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ON FAITH & MEDIA View Comments

The Fighter

By
Joseph McAleer
Source: Catholic News Service


Mark Wahlberg stars in "The Fighter."
Take the intensity of "Raging Bull," add a dose of "Rocky" inspiration, and mix in the tawdry family squabbles featured on TV's "The Jerry Springer Show" and you have "The Fighter" (Paramount), a fact-based drama that follows two half-brothers from Lowell, Mass., who long for fame—and redemption—via the boxing ring.

The siblings are Dicky Eklund (Christian Bale) and Micky Ward (Mark Wahlberg). Micky idolizes his older brother, the "Pride of Lowell," who once had his big shot as a welterweight boxer, going 10 rounds with the great Sugar Ray Leonard.

But the years have not been kind to Dicky, who has been on a self-destructive binge of drugs and loose women, all the while promising to mold Micky into the next world champion.

Bale's performance is a revelation, and effectively steals the movie. A whirling dervish of twitches, one-liners, and extreme pathos, Dicky refuses to accept that his time has passed. He is convinced that the HBO film crew following him around is documenting his great comeback, when in reality they are producing a program on the horrors of crack addiction.

To Micky, family is everything. He sacrifices his own dreams for the sake of Dicky's approval and, especially, for their monster of a mother, Alice (Melissa Leo). She's a chain-smoking harridan who acts as their manager, hammering her sons to bring home the bacon. Surrounding Alice are her seven other children, all daughters with big blond hair, short shorts, and potty mouths.

This Greek chorus with far too much makeup provides "The Fighter" with comic relief of a sort, and their catfights would not be out of place on lowest-common-denominator daytime television.

Micky earns a reputation as a "stepping stone," a fighter who consistently loses matches, allowing the superior pugilist to advance. Alice regards her younger son merely as a source of revenue to bankroll Dicky's comeback—even at the risk of Micky's life.

Enter the barmaid with a heart of gold, Charlene (Amy Adams). "You think your family's looking out for you?" she asks Micky, giving him the confidence to chart his own destiny. She stands up to Alice and the sisters, using her fists when necessary.

With her bare midriff and profane tongue, Adams, who rose to stardom playing a Disney princess in "Enchanted," has strayed very far from the realm of the Magic Kingdom.

When Dicky beats up a cop and goes to prison, Micky is at a crossroads: Give up fighting or go it alone. He chooses the latter, breaking with his family. "I'm trying to figure out what's best for me," he says. "I'm sick of being a disappointment."

As Micky's fortunes improve, Dicky monitors his sibling's progress from prison, and is inspired to turn his own life around, as is Alice.

The ultimate message is that success is empty without forgiveness and without the love and support of your family, however raucously dysfunctional they may be.

Director David O. Russell gives "The Fighter" a gritty, documentary feel while keeping the action moving. The discomfort produced by the boxing scenes is relatively low, compared to the family brawls on the front porch. But this is certainly not fare for the casual viewer.

The film contains excessive boxing and other violence, including familial strife, nongraphic premarital sexual activity, explicit drug use, a handful of profanities and frequent rough and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.


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Lorenzo Ruiz and Companions: Lawrence (Lorenzo) was born in Manila of a Chinese father and a Filipino mother, both Christians. Thus he learned Chinese and Tagalog from them and Spanish from the Dominicans whom he served as altar boy and sacristan. He became a professional calligrapher, transcribing documents in beautiful penmanship. He was a full member of the Confraternity of the Holy Rosary under Dominican auspices. He married and had two sons and a daughter. 
<p>His life took an abrupt turn when he was accused of murder. Nothing further is known except the statement of two Dominicans that "he was sought by the authorities on account of a homicide to which he was present or which was attributed to him." </p><p>At that time three Dominican priests, Antonio Gonzalez, Guillermo Courtet and Miguel de Aozaraza, were about to sail to Japan in spite of a violent persecution there. With them was a Japanese priest, Vicente Shiwozuka de la Cruz, and a layman named Lazaro, a leper. Lorenzo, having taken asylum with them, was allowed to accompany them. But only when they were at sea did he learn that they were going to Japan. </p><p>They landed at Okinawa. Lorenzo could have gone on to Formosa, but, he reported, "I decided to stay with the Fathers, because the Spaniards would hang me there." In Japan they were soon found out, arrested and taken to Nagasaki. The site of wholesale bloodshed when the atomic bomb was dropped had known tragedy before. The 50,000 Catholics who once lived there were dispersed or killed by persecution. </p><p>They were subjected to an unspeakable kind of torture: After huge quantities of water were forced down their throats, they were made to lie down. Long boards were placed on their stomachs and guards then stepped on the ends of the boards, forcing the water to spurt violently from mouth, nose and ears. </p><p>The superior, Antonio, died after some days. Both the Japanese priest and Lazaro broke under torture, which included the insertion of bamboo needles under their fingernails. But both were brought back to courage by their companions. </p><p>In Lorenzo's moment of crisis, he asked the interpreter, "I would like to know if, by apostatizing, they will spare my life." The interpreter was noncommittal, but Lorenzo, in the ensuing hours, felt his faith grow strong. He became bold, even audacious, with his interrogators. </p><p>The five were put to death by being hanged upside down in pits. Boards fitted with semicircular holes were fitted around their waists and stones put on top to increase the pressure. They were tightly bound, to slow circulation and prevent a speedy death. They were allowed to hang for three days. By that time Lorenzo and Lazaro were dead. The three Dominican priests, still alive, were beheaded. </p><p>In 1987, Blessed John Paul II canonized these six and 10 others, Asians and Europeans, men and women, who spread the faith in the Philippines, Formosa and Japan. Lorenzo Ruiz is the first canonized Filipino martyr.</p> American Catholic Blog We don’t have to scrub off our sin so God can love us. Instead, when we allow God’s healing love to touch us, we want to leave sin behind. Growth starts in love, not in guilt.

 
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