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ON FAITH & MEDIA View Comments

The Chronicles of Narnia: The Voyage of the Dawn Treader

By
John Mulderig
Source: Catholic News Service


Aslan and his charges are forces of good in C.S. Lewis's "The Chronicles of Narnia: The Voyage of the Dawn Treader."
"We have nothing if not belief," says a character in "The Chronicles of Narnia: The Voyage of the Dawn Treader" (Fox).

And, indeed, with its youthful protagonists confronting forces of darkness both within themselves and around them, this screen version of the third in C.S. Lewis' classic series of Christian-themed allegorical novels—a mix of live action and animation—keeps the need for faith front and center.

A murky backstory and slightly sketchy plot, though, make director Michael Apted's addition to the franchise—which began with 2005's "The Lion, the Witch and the Wardrobe," and continued with "Prince Caspian" in 2008—somewhat less impressive dramatically than thematically.

The opening scenes, set in World War II-era Britain, find brother and sister Edmund and Lucy Pevensie (Skandar Keynes and Georgie Henley)—two of the four original human visitors to Narnia—lodging with relatives, including their obnoxious, cynical cousin, Eustace Scrubb (Will Poulter).

Resentful at having to share his room with Edmund, Eustace, as the facts-only embodiment of modern rationalism, also sneers at his cousins' tales of travel to a magical kingdom. So it comes as a surprise when a seascape painting hanging on the wall suddenly floods the boys' bedroom, and the tide carries all three children off to Narnia's Eastern Sea.

Saved from drowning by their old friend, Caspian (Ben Barnes), now the king of Narnia, the siblings are delighted to be reunited with him aboard the "Dawn Treader," pride of the kingdom's fleet. They've arrived at an opportune time, since Caspian is in the midst of a quest to vanquish a menacing manifestation of evil that takes the form of a green mist capable of making its victims disappear.

It's here that the exposition in Christopher Markus, Stephen McFeely and Michael Petroni's script begins to feel a little burdensome. Suffice it to say that the siblings—and, more reluctantly, their traveling companion—agree to join Caspian on his mission.

This eventually requires them to bring together at the table of the noble lion Aslan (voice of Liam Neeson)—Narnia's spiritual lord whose redeeming death and resurrection are recounted in Lewis' first volume and in the first film—seven magical swords empowered to protect the land from harm.

During the adventures that ensue, Edmund and Lucy battle temptations ranging from vanity and envy to ambition, greed and cowardice. Meanwhile, helped along by the wisdom of one of Caspian's sidekicks, plucky warrior mouse Reepicheep (voice of Simon Pegg), Eustace endures an unwelcome physical transformation which ultimately leads him down the path toward a far more positive spiritual conversion.

Richly cargoed with Gospel-based moral lessons and Christian overtones, this swashbuckling sequel, despite its occasionally rocky progress through the waves, bears viewers on an enjoyable, and mostly kid-friendly, voyage.

The film contains considerable peril and bloodless violence and a couple of mild bathroom jokes. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested.

*****
John Mulderig is on the staff of Catholic News Service.



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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog When we are angry with someone we put up a wall between us and this person. And so we deprive ourselves of that person’s love. Included in this love—which is probably the warmest love you can ever receive—is the love of God. So, I hope when the time is right, you can let the wall come down and let God love you.

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St. Ignatius Loyola
The founder of the Society of Jesus is also a patron of all who were educated by the Jesuits.

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We continue to fall in love again and again throughout our years together.

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God is a beacon in our lives; the steady light that always comes around again.

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Grace gives us the courage to accept what we cannot change.

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Subscribers to Catholic Greetings Premium Service can create a personal calendar to remind them of important birthdays.




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