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ON FAITH & MEDIA View Comments

The Warrior's Way

By
John Mulderig
Source: Catholic News Service

The West was never wilder than it is in "The Warrior's Way" (Relativity), Korean writer-director Sngmoo Lee's genre-melding U.S. feature debut.

But, while it starts out as a conversion story, this frequently striking piece of cinema—a larger-than-life blend of martial arts, duels in the sun and operatic emotion—winds up graphically celebrating the very violence its hero has ostensibly rejected.

Said hero—a Samurai named Yang (Jang Dong-gun)—is the world's greatest swordsman, a fighter trained from childhood to kill without remorse. His stony heart is touched, however, when his murderous path leads him to the infant girl who is the lone survivor of a rival clan.

Yang's decision to spare the baby is viewed as an act of treachery by his own allies, a gang known as the Sad Flutes, and by their leader—and his mentor—the Saddest Flute (Ti Lung). So Yang escapes and seeks out an old friend who had emigrated to the American frontier.

Arriving at his destination, a ramshackle crossroads called Lode, Yang learns that his erstwhile pal is dead. But the circus folk who inhabit Lode—including warmhearted little person Eight-Ball (Tony Cox) and amiable town drunk Ron (Geoffrey Rush)—are welcoming enough, while spunky local lass Lynne (Kate Bosworth) proves a further draw.

Yang's newfound resolve to remain peaceable is swiftly put to the test, however, when the demonic Army colonel (Danny Huston) who slaughtered Lynne's family when she was a girl—and nearly raped her—returns in a bid to wreak fresh mayhem.

The confrontations which follow, though highly choreographed, are nonetheless gore-soaked, with veins spurting and heads and limbs hacked off with Ginsu-style precision. The moral waters are further muddied by the script's implicit endorsement of Lynne's quest for revenge against her vile, inhuman persecutor.

The film contains excessive bloody violence, the attempted rape of a minor, a vendetta theme, about a half-dozen uses of profanity and a few crude and crass terms. The Catholic News Service classification is O—morally offensive.

*****
John Mulderig is on the staff of Catholic News Service.


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Anselm: Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason. 
<p>At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot. </p><p>Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies. </p><p>During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine (August 28). His best-known work is the book <i>Cur Deus Homo</i> ("Why God Became Man"). </p><p>At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. </p><p>Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. </p><p>His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.</p> American Catholic Blog There is one more important person you must forgive: yourself. Many times we think we’ve sinned so badly that God can’t let us off the hook so simply. But His mercy is simple, and it is open to all hearts that turn to Him.


 
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