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ON FAITH & MEDIA View Comments

The Warrior's Way

By
John Mulderig
Source: Catholic News Service

The West was never wilder than it is in "The Warrior's Way" (Relativity), Korean writer-director Sngmoo Lee's genre-melding U.S. feature debut.

But, while it starts out as a conversion story, this frequently striking piece of cinema—a larger-than-life blend of martial arts, duels in the sun and operatic emotion—winds up graphically celebrating the very violence its hero has ostensibly rejected.

Said hero—a Samurai named Yang (Jang Dong-gun)—is the world's greatest swordsman, a fighter trained from childhood to kill without remorse. His stony heart is touched, however, when his murderous path leads him to the infant girl who is the lone survivor of a rival clan.

Yang's decision to spare the baby is viewed as an act of treachery by his own allies, a gang known as the Sad Flutes, and by their leader—and his mentor—the Saddest Flute (Ti Lung). So Yang escapes and seeks out an old friend who had emigrated to the American frontier.

Arriving at his destination, a ramshackle crossroads called Lode, Yang learns that his erstwhile pal is dead. But the circus folk who inhabit Lode—including warmhearted little person Eight-Ball (Tony Cox) and amiable town drunk Ron (Geoffrey Rush)—are welcoming enough, while spunky local lass Lynne (Kate Bosworth) proves a further draw.

Yang's newfound resolve to remain peaceable is swiftly put to the test, however, when the demonic Army colonel (Danny Huston) who slaughtered Lynne's family when she was a girl—and nearly raped her—returns in a bid to wreak fresh mayhem.

The confrontations which follow, though highly choreographed, are nonetheless gore-soaked, with veins spurting and heads and limbs hacked off with Ginsu-style precision. The moral waters are further muddied by the script's implicit endorsement of Lynne's quest for revenge against her vile, inhuman persecutor.

The film contains excessive bloody violence, the attempted rape of a minor, a vendetta theme, about a half-dozen uses of profanity and a few crude and crass terms. The Catholic News Service classification is O—morally offensive.

*****
John Mulderig is on the staff of Catholic News Service.


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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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