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ON FAITH & MEDIA View Comments

Love & Other Drugs

By
John Mulderig
Source: Catholic News Service

With a satire of the drug industry in the background and an excess of bare flesh to the fore, "Love & Other Drugs" (Fox)—a potentially touching romance about the ennobling effects of heartfelt ardor—goes thoroughly awry due to misguided values.

In adapting—and fictionalizing—Jamie Reidy's 2005 memoir "Hard Sell: The Evolution of a Viagra Salesman," director and co-writer (with Charles Randolph) Edward Zwick tells the tale of slick pharmaceuticals seller Jamie Randall (Jake Gyllenhaal) and vulnerable artist Maggie Murdock (Anne Hathaway).

Smooth-talking womanizer Jamie and relationship-phobic Maggie—afflicted with early onset Parkinson's disease, she's afraid to become a burden to any potential partner— hook up for commitment-free sex. But gradually, despite themselves, they find their alley-cat connection deepening into love.

With Maggie recognizing qualities in self-doubting Jamie's character that others around him fail to notice and with Jamie struggling to find the courage to offer Maggie a lifetime of support, the pair's rise from hedonism has the makings of an engaging conversion story. Their initial high jinks, however, are not only intruded on in a needlessly graphic way, but also presented as perfectly acceptable, if not exactly ideal.

The script consistently confuses vulgarity with sexual frankness and seeks laughs by showcasing wayward behavior. Thus, crowds of extras clamor for their Viagra fix and Jamie plays the panderer for a prominent doctor (Hank Azaria) he's trying to convince to purchase his wares. Doc repays the favor by inviting Jamie to an orgy.

All of this reaches a queasy low point in a scene that plays for laughs the fact that Jamie's brother Josh (Josh Gad)—who has moved in with Jamie after quarreling with his wife—has been pleasuring himself to one of Jamie and Maggie's homemade sex tapes.

The film contains strong sexual content, including brief graphic nonmarital activity; offscreen group sex and masturbation; fleeting pornographic images; upper female, rear and partial nudity; much sexual humor; about 15 uses of profanity; and pervasive rough and crude language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R —restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.




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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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