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ON FAITH & MEDIA View Comments

Faster

By
Kurt Jensen
Source: Catholic News Service

When a vintage Chevrolet Chevelle steals scene after scene from the star of the picture, it doesn't take a cinematic connoisseur to sense there's trouble. In fact, in about the time required for that classic vehicle to go from 0 to 60, audiences are likely to realize that what's on the screen in "Faster" (CBS)—a revenge flick tailored for Dwayne Johnson—just isn't entertaining.

As for viewers of faith, they'll probably feel their hackles rising at this vendetta-fueled, mayhem-laden rampage even...well, faster.

Director George Tillman Jr. and screenwriters Tony and Joe Gayton assemble a series of foul cliches and then just let the actors rip. Johnson is the monosyllabic Driver because, you see, that's what he was, the driver for his brother's gang of armed robbers. Driver is just out of prison after serving 10 brutal years, and he's out to avenge his brother's murder by rival criminals.

Wouldn't you know it, he has a list of their names and addresses, and an impeccably polished black-and-white Chevelle (ah, children, now there was a muscle car!) that never seems to need gassing up before it's expertly performing stunts on barren roads and transporting him hither and yon as he shoots a succession of people in the head.

In a particularly gory sequence, Driver stabs one of his victims, and then shoots him later as he's recovering in the hospital.

Preacher (Buzz Belmondo), another of Driver's targets, has made a career change and is now a sincere tent evangelist. But this subplot quickly degenerates into racism-tinged buffoonery.

Trailing Driver are scrofulous drug-addicted detective Billy Bob Thornton (named Cop) and suave British assassin Oliver Jackson-Cohen (called—can you guess?—Killer). Just to make the story more...um ...interesting, Driver, we learn, has a steel plate in the back of his head as the result of an earlier shooting.

Raising the "ick" factor ever higher, the film places young children nearby for many of its violent doings.

The film contains multiple scenes of murderous revenge, slow-motion gun and knife violence, drug use and some profane and crude language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.


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Joan of Arc: 
		<p>Burned at the stake as a heretic after a politically-motivated trial, Joan was beatified in 1909 and canonized in 1920.</p>
		<p>Born of a fairly well-to-do peasant couple in Domremy-Greux (southeast of Paris), Joan was only 12 when she experienced a vision and heard voices that she later identified as Sts. Michael the Archangel, Catherine of Alexandria, and Margaret of Antioch.</p>
		<p>During the Hundred Years War, she led French troops against the English and recaptured the cities of Orléans and Troyes. This enabled Charles VII to be crowned as king in Reims in 1429. Captured near Compiegne the following year, she was sold to the English and placed on trial for heresy and witchcraft. Professors at the University of Paris supported Bishop Pierre Cauchon of Beauvis, the judge at her trial; Cardinal Henry Beaufort of Winchester, England, participated in the questioning of Joan in prison. In the end, she was condemned for wearing men's clothes. The English resented France's military success–to which Joan contributed. </p>
		<p>On this day in 1431, she was burned at the stake in Rouen, and her ashes were scattered in the Seine River. A second Church trial 25 years later nullified the earlier verdict, which was reached under political pressure.</p>
		<p>Remembered by most people for her military exploits, Joan had a great love for the sacraments, which strengthened her compassion toward the poor. Popular devotion to her increased greatly in 19th-century France and later among French soldiers during World War I. Theologian George Tavard writes that her life "offers a perfect example of the conjunction of contemplation and action" because her spiritual insight is that there should be a "unity of heaven and earth."</p>
		<p>Joan of Arc has been the subject of many books, plays, operas, and movies. </p>
American Catholic Blog Touch can be an act of kindness when someone is dying. If you visit a sick person and find that you are at a loss for words, reach out and touch her hand. It will convey your care for her and can have a calming effect. It says to the person, “You are appreciated, you are cherished, and you are not alone.”

The Gospel of John the Gospel of Relationship

 
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