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ON FAITH & MEDIA View Comments

Harry Potter and the Deathly Hallows: Part 1

By
Joseph McAleer
Source: Catholic News Service


Daniel Radcliffe, Rupert Grint and Emma Watson star in "Harry Potter and the Deathly Hallows: Part 1."
The Hogwarts gang is on the run in "Harry Potter and the Deathly Hallows: Part 1" (Warner Bros.), the penultimate film in the wildly successful franchise based on J.K. Rowling's fantasy novels. As in Rowling's final volume, the tone here is darker, the action more intense, and the violence intended to shock as the forces of good and evil are set on their inevitable collision course.

"These are dark times, there's no denying," intones Minister of Magic Rufus Scrimgeour (Bill Nighy) as the film opens. And how. The Ministry has been taken over by Death Eaters, loyal to the evil Lord Voldemort (Ralph Fiennes). Their mission is twofold: Rid the world of Half-bloods (part witch, part nonwitch or "Muggle") and their supporters, and find Harry Potter (Daniel Radcliffe, of course), the "Chosen One."

No one is safe, not even a kindly Hogwarts teacher fond of Muggles. She is brutally tortured, then murdered by Voldemort and fed to a giant snake in one of the many intense moments that would have younger viewers diving under their seats.

But the main focus is Harry, and his loyal pals Hermione (Emma Watson) and Ron (Rupert Grint), who rally to his side.

Casting spells that enable them to travel instantaneously from place to place, Harry, Hermione and Ron jump all over the real world, from Piccadilly Circus in London to the Scottish Highlands. Director David Yates offers a picturesque travelogue of the British Isles that is a soothing respite from the film's clashes.

The film offers lessons about perseverance, loyalty, friendship, and self-sacrifice as it builds to a cliffhanger climax.

Rowling's novels are famously irreligious, yet "Harry Potter and the Deathly Hallows" has some welcome, pseudo-Christian moments. Returning to Harry's birthplace in search of clues, Harry and Hermione find themselves outside a church on Christmas Eve. They listen wistfully to the hymns sung within, thinking of happy family moments of long ago.

Similarly, Ron finds his way back to his friends on Christmas Day, when a mysterious light appears, directing him to the source of all good.

Less welcome is an incident that sees one of Harry's friends and protectors wounded by a Death Eater, who leaves a gaping hole in his head. The victim exclaims, with a grin, "I'm a saint. I'm hole-y. Get it?"

The magical elements in the script are benign, serving to support the plot, not endorse the evils of sorcery. The romantic tension of earlier films takes a back seat to the action this time, with a few exceptions: stolen kisses, close dancing, and a peculiar fantasy scene, invented by Voldemort, showing Harry and Hermione implicitly nude and about to have sex—all designed to enrage Ron, which it does.

The film contains much action violence with frequent peril, brief partial nudity in a sexual context, scenes of murder and torture and a few vaguely sexual references. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.




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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog Anger and inconsistency feed each other. Anger in a parent can lead to erratic discipline, and erratic discipline promotes anger and frustration. Good parents work hard to discipline with a level head. The best parents though, even after many years or many kids, are still working on the level-headed part.

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