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ON FAITH & MEDIA View Comments

Unstoppable

By
John Mulderig
Source: Catholic News Service

In a 2001 incident that rail enthusiasts call the "Crazy Eights," an unmanned train carrying, along with other cargo, thousands of gallons of a highly toxic compound called molten phenol hurtled through the Ohio countryside for two hours before finally being brought to a halt. That episode provides the factual basis for "Unstoppable" (Fox), a gripping suspense tale that transcends simple entertainment by showcasing altruism in the pursuit of public safety.

Though a boxcar load of salty language indicates this is not a ride for the kids, adult viewers will find the proceedings kept on track by positive underlying values and by the engaging human dynamic that develops among the main characters.

The fictional emergency unfolds across the Rust Belt areas of southern and central Pennsylvania after inept railroad employee Dewey (Ethan Suplee) makes a series of corner-cutting mistakes that leave a 39-car freight train rolling along at full speed with no one onboard.

Though competent yardmaster Connie Hooper (Rosario Dawson) tries to cope with the situation, she is soon overwhelmed by Dewey's lack of candor about the accident and by the wrong-headed schemes of her supervisor Galvin (Kevin Dunn). A smarmy executive, Galvin is more concerned about limiting his company's liability than averting a catastrophe.

Through a harrowing process of elimination—early efforts to stop the speeding vehicle result in injury and death—veteran engineer Frank Barnes (Denzel Washington) and novice conductor Will Colson (Chris Pine) find themselves the only ones positioned to intercept the runaway before it reaches a twisting stretch of track running through a densely populated town. Should they fail, unlucky train 777 will almost certainly derail there, spewing its corrosive contents and exploding nearby fuel tanks.

Galvin orders Frank and Will not to interfere, but they persist, aided by the defiant Connie and by savvy Inspector Werner (Kevin Corrigan), a visiting Federal Railroad Administration official.

The initial hostility that divides the main duo—Frank resents young newcomers like Will who consistently displace more experienced workers like himself, while Will feels Frank won't give a rookie a break—is swiftly dissolved by their shared sense of mission.

Bolstered by adept performances and by the amusing asides in Mark Bomback's script, director Tony Scott crafts a diverting entertainment solidly founded on Frank and Will's heroic selflessness as they put their lives on the line for the many strangers whose well-being is in jeopardy.

This nail-biter is further enhanced by themes supporting marriage and family. Thus, Will struggles to overcome the consequences of his uncontrollable, sometimes violent jealousy, which has caused his wife to leave him, while widower Frank works to maintain his relationship with his much-loved daughters.

The film contains a few scenes of graphic injury, about a dozen uses of profanity, at least one instance of the F-word and frequent crude or crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.


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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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