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ON FAITH & MEDIA View Comments

Skyline

By
Kurt Jensen
Source: Catholic News Service


Fighter jets attack an alien ship in the science-fiction thriller "Skyline."
There's a single fascinating moment in "Skyline" (Universal), an otherwise forgettable (but with sequels to come!) apocalyptic yarn about aliens who invade Los Angeles with the munchies for humans.

A giant insectlike spaceship sucks thousands of computer-generated sticklike people into the sky like a giant vacuum. This being a low-budget production, it's a brief special effect. But it's one of those rare New Testament moments in a horror film.

Fundamentalist Christians, especially, as well as Catholics, will instantly recognize it as looking like the rapture described in Chapter 4, Verses 14-17 of the First Letter to the Thessalonians, in which the dead in Christ will rise.

Too bad the rest of it is so dull. With their appetite not sated by the initial smorgasbord, the slimy aliens, also insectlike, break out to see what they can find on the a la carte menu, trapping a handful of frightened people, among them Jarrod (Eric Balfour), Elaine (Scottie Thompson), Candice (Brittany Daniel) and Terry (Donald Faison) in a high-rise apartment building.

They're hankering after human brains, although directing brothers Colin and Greg Strause and screenwriters Joshua Cordes and Liam O'Donnell don't bother to explain why. No one even seems to know from whence the aliens came, and not even nuclear weapons can stop them.

The film contains fleeting crass language, a single profanity, a single implied instance of premarital sex, and darkly lit aliens eating glowing human brains. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.




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Peter Chrysologus: A man who vigorously pursues a goal may produce results far beyond his expectations and his intentions. Thus it was with Peter of the Golden Words, as he was called, who as a young man became bishop of Ravenna, the capital of the empire in the West. 
<p>At the time there were abuses and vestiges of paganism evident in his diocese, and these he was determined to battle and overcome. His principal weapon was the short sermon, and many of them have come down to us. They do not contain great originality of thought. They are, however, full of moral applications, sound in doctrine and historically significant in that they reveal Christian life in fifth-century Ravenna. So authentic were the contents of his sermons that, some 13 centuries later, he was declared a doctor of the Church by Pope Benedict XIII. He who had earnestly sought to teach and motivate his own flock was recognized as a teacher of the universal Church. </p><p>In addition to his zeal in the exercise of his office, Peter Chrysologus was distinguished by a fierce loyalty to the Church, not only in its teaching, but in its authority as well. He looked upon learning not as a mere opportunity but as an obligation for all, both as a development of God-given faculties and as a solid support for the worship of God. </p><p>Some time before his death, St. Peter returned to Imola, his birthplace, where he died around A.D. 450.</p> American Catholic Blog What gives manners their social weight? More than simple etiquette, it’s their message: I am treating you with courtesy because I believe you deserve it. Manners talk respect. It’s not a stretch to hear manners as a small piece of kindness.

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