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ON FAITH & MEDIA View Comments

Morning Glory

By
John P. McCarthy
Source: Catholic News Service


Rachel McAdams, Diane Keaton and Harrison Ford star in "Morning Glory."
It's no surprise that the newsroom comedy "Morning Glory" (Paramount) brings to mind the classic sitcom "The Mary Tyler Moore Show" and the 1987 feature film "Broadcast News." Both were created by James L. Brooks, who wasn't involved in this project but whose influence is keenly felt.

While "Morning Glory" lacks the sharp wit of "Broadcast News," the modest success of this screwball, working-girl comedy can be attributed to the portrayal of the central character, Becky Fuller, by Canadian actress Rachel McAdams. Miss Fuller sparkles as a worthy big-screen successor to that iconic Twin Cities' newswoman, Ms. Mary Richards.

After being fired for budgetary reasons from a local morning show in New Jersey, 28-year-old Becky lands a job in Manhattan as the executive producer of "Daybreak," the struggling morning offering of a national network.

Preternaturally vivacious and enthusiastic, Becky is extremely capable, despite coming across as slightly ditzy. Tasked with reviving the under-budgeted, perpetually ridiculed program, she arranges for venerable reporter Mike Pomeroy (Harrison Ford) to assume co-anchor duties alongside Colleen Peck (Diane Keaton).

Thanks to McAdams, who has received strong notices for her work in movies such as "Mean Girls" and "The Notebook," "Morning Glory" has an appealing glow without ever achieving comedic glory.

With Ford and Keaton tending to growl and grimace without much conviction, there's significant pressure on McAdams to carry the film, just as there is on Becky to salvage "Daybreak." The key is that she never makes Becky's verve seem like "repellant moxie," despite Mike's initially harsh assessment to that effect.

Becky's optimism and can-do spirit is the most salubrious aspect of "Morning Glory." Her adeptness at playing hardball with colleagues when necessary proves she's no Pollyanna, however; likewise her morally unacceptable decision to sleep with fellow producer Adam Bennett (Patrick Wilson).

Unfortunately, Aline Brosh McKenna's script ultimately sides with fluff over substance given that Becky's mission becomes persuading dinosaur Mike to relax his standards. Unfortunately, her philosophy that "no story is too high or too low to reach for" is borne out as the movie gently mocks then ultimately celebrates the public's assumed preference for light fare over hard news.

In addition to leaning on the talents of his versatile star, director Robert Michell ("Notting Hill") lets music and montages do most of the storytelling. The dialogue is sprinkled throughout with ribald remarks that—along with that unseen coupling—make "Morning Glory" acceptable only for mature audiences.

The film contains nongraphic sexual activity, an off-screen encounter, several uses of profanity, two instances of rough language, much crude and crass talk, numerous scatological and sexual references and a drug reference. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.
______________________________
John P. McCarthy is a guest reviewer for Catholic News Service.


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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog When we are angry with someone we put up a wall between us and this person. And so we deprive ourselves of that person’s love. Included in this love—which is probably the warmest love you can ever receive—is the love of God. So, I hope when the time is right, you can let the wall come down and let God love you.

Stumble Virtue Vice and the Space Between

 
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