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ON FAITH & MEDIA View Comments

Megamind

By
John Mulderig
Source: Catholic News Service


Roxanne, voiced by Tina Fey, and Megamind, voiced by Will Farrell, in "Megamind."
At its core, "Megamind" (Paramount) is a parable about an individual's positive nature battling to overcome his negative nurturing.

Director Tom McGrath's generally endearing 3-D animated adventure offers older kids enough worthy lessons about making good use of talents and abilities, and about the dangers of allowing others to define who you are, to outweigh its occasional indulgence in mild bathroom humor.

Victim to that unfortunate upbringing is the titular character (voiced by Will Ferrell), a basically good-hearted alien whose supposed villainy toward humans is largely nominal.

As Megamind himself explains early on, his turn to the dark side came about when, as a child, the spaceship in which his parents dispatched him to Earth to save him from his home planet's destruction accidentally landed on the grounds of a prison. Raised by convicts, he naturally took to breaking the rules.

Touching down simultaneously in a suburban backyard, and thereby gaining a wholesome environment in which to grow up, was fellow interplanetary traveler Metro Man (voice of Brad Pitt). Now a wildly popular superhero, Metro Man serves as the protector of Metro City and as Megamind's archrival.

Until that is, one of Megamind's perpetually inept schemes for defeating Metro Man—carried out with the help of his trusty assistant Minion (voice of David Cross), a kindly fish who lives in the helmet of a deep-sea diver's suit—inexplicably succeeds.

Finding that his subsequent mastery of Metro City (or as he insists on pronouncing it, "Metrocity") is not all he had dreamed, the bored scamp strikes on the idea of creating a new adversary for himself. But his latest plot also goes awry when he ends up mistakenly endowing ordinary cameraman Hal (voice of Jonah Hill) with superhuman powers.

Though romance entails further complications, the possibility of winning the love of charming TV reporter Roxanne (voice of Tina Fey)—with whom both Megamind and Hal are smitten—offers the not-so-naughty knave hope of ultimate redemption.

A few turns of phrase and at least one sight gag in Alan Schoolcraft's script involve expressions that parents would likely prefer their youngsters not to pick up.

But the underlying conversion story—played out amid such assurances as "If there is bad, good will rise up against it"—provides a moral impetus that keeps this diverting, if not strikingly original tale fundamentally on the right track, and may be sufficiently valuable to make this appropriate viewing for at least some mature preteens.

The film contains scenes of peril, a few touches of crude humor and a bit of slightly crass language. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested.

*****
John Mulderig is on the staff of Catholic News Service.


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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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