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ON FAITH & MEDIA View Comments

Megamind

By
John Mulderig
Source: Catholic News Service


Roxanne, voiced by Tina Fey, and Megamind, voiced by Will Farrell, in "Megamind."
At its core, "Megamind" (Paramount) is a parable about an individual's positive nature battling to overcome his negative nurturing.

Director Tom McGrath's generally endearing 3-D animated adventure offers older kids enough worthy lessons about making good use of talents and abilities, and about the dangers of allowing others to define who you are, to outweigh its occasional indulgence in mild bathroom humor.

Victim to that unfortunate upbringing is the titular character (voiced by Will Ferrell), a basically good-hearted alien whose supposed villainy toward humans is largely nominal.

As Megamind himself explains early on, his turn to the dark side came about when, as a child, the spaceship in which his parents dispatched him to Earth to save him from his home planet's destruction accidentally landed on the grounds of a prison. Raised by convicts, he naturally took to breaking the rules.

Touching down simultaneously in a suburban backyard, and thereby gaining a wholesome environment in which to grow up, was fellow interplanetary traveler Metro Man (voice of Brad Pitt). Now a wildly popular superhero, Metro Man serves as the protector of Metro City and as Megamind's archrival.

Until that is, one of Megamind's perpetually inept schemes for defeating Metro Man—carried out with the help of his trusty assistant Minion (voice of David Cross), a kindly fish who lives in the helmet of a deep-sea diver's suit—inexplicably succeeds.

Finding that his subsequent mastery of Metro City (or as he insists on pronouncing it, "Metrocity") is not all he had dreamed, the bored scamp strikes on the idea of creating a new adversary for himself. But his latest plot also goes awry when he ends up mistakenly endowing ordinary cameraman Hal (voice of Jonah Hill) with superhuman powers.

Though romance entails further complications, the possibility of winning the love of charming TV reporter Roxanne (voice of Tina Fey)—with whom both Megamind and Hal are smitten—offers the not-so-naughty knave hope of ultimate redemption.

A few turns of phrase and at least one sight gag in Alan Schoolcraft's script involve expressions that parents would likely prefer their youngsters not to pick up.

But the underlying conversion story—played out amid such assurances as "If there is bad, good will rise up against it"—provides a moral impetus that keeps this diverting, if not strikingly original tale fundamentally on the right track, and may be sufficiently valuable to make this appropriate viewing for at least some mature preteens.

The film contains scenes of peril, a few touches of crude humor and a bit of slightly crass language. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested.

*****
John Mulderig is on the staff of Catholic News Service.


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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Moodiness is nothing else but the fruit of pride.

 
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