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ON FAITH & MEDIA View Comments

For Colored Girls

By
John Mulderig
Source: Catholic News Service

A good man is hard to find in writer-director Tyler Perry's ensemble drama "For Colored Girls" (Lionsgate).

As well as allowing for only one positive male character in an unusually large cast, the misguided feminist values underlying his script also take for granted behavior quite at odds with Judeo-Christian sexual ethics, and hold out, as the sole source of hope for a series of embattled characters, the discovery of the "God-within-myself" and female solidarity.

This screen version of Ntozake Shange's 1974 play, "For Colored Girls Who Have Considered Suicide/When the Rainbow is Enuf," shuttles among the lives of nine New York-based African-American women to present a downbeat exploration of the personal effects of numerous societal ills. The dialogue is studded with verbally impressive, but sometimes dramatically distancing, poetic set pieces.

The most prominent characters are successful but emotionally isolated business executive Joanna (Janet Jackson), Joanna's harried assistant Crystal (Kimberly Elise), and lovelorn nurse Juanita (Loretta Devine). The personal lives of all three are in disarray because of the various problems—ranging from unfaithfulness to alcoholism—of the men in their lives. They're portrayed, respectively, by Omari Hardwick, Michael Ealy and Richard Lawson.

As various characters endure rape, abuse and betrayal, Crystal's repeated refusal to marry the father of her two children, with whom she cohabits, is presented as a wise precaution, given that he is an unemployed war vet in the throes of emotional turmoil and excessive drinking.

The middle course of not marrying, but also not living with him, never seems to occur to Crystal, despite the fact that his compulsive boozing frequently leads to violent attacks against both her and their children.

In between wrestling with the infidelities of her on-again, off-again live-in boyfriend, Devine's character establishes a women's health clinic in her Harlem neighborhood in New York. There, she is shown cheerfully recommending—and dispensing—that panacea of contemporary society, the condom.

Plot developments for other characters lead to a back-alley abortion and an extended discussion of a deeply concealed homosexual lifestyle.

The former is so harrowing that, while some viewers may interpret it as an implied argument for the current legalized status of this profoundly immoral practice, others may legitimately interpret it as reckoning on the horrific cost involved in any abortion, legal or otherwise. As for the closeted character, his behavior is presented as a profoundly disloyal deception, not as anything resembling liberation.

But—along with the actions the script does explicitly endorse—the skewed theology that leads to the climactic declaration: "I felt God in myself, and I loved her fiercely," is more consistent with the tenets of the New Age movement than with those of revealed religion.

The film contains a graphic rape, a scene of abortion, nonexplicit nonmarital sexual activity, fleeting rear and obscured full male nudity, incest, sex abuse and homosexuality themes, about a dozen rough terms, frequent crude and crass language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.


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Wolfgang of Regensburg: Wolfgang was born in Swabia, Germany, and was educated at a school located at the abbey of Reichenau. There he encountered Henry, a young noble who went on to become Archbishop of Trier. Meanwhile, Wolfgang remained in close contact with the archbishop, teaching in his cathedral school and supporting his efforts to reform the clergy. 
<p>At the death of the archbishop, Wolfgang chose to become a Benedictine monk and moved to an abbey in Einsiedeln, now part of Switzerland. Ordained a priest, he was appointed director of the monastery school there. Later he was sent to Hungary as a missionary, though his zeal and good will yielded limited results. </p><p>Emperor Otto II appointed him Bishop of Regensburg near Munich. He immediately initiated reform of the clergy and of religious life, preaching with vigor and effectiveness and always demonstrating special concern for the poor. He wore the habit of a monk and lived an austere life. </p><p>The draw to monastic life never left him, including the desire for a life of solitude. At one point he left his diocese so that he could devote himself to prayer, but his responsibilities as bishop called him back. </p><p>In 994 Wolfgang became ill while on a journey; he died in Puppingen near Linz, Austria. He was canonized in 1052. His feast day is celebrated widely in much of central Europe. </p> American Catholic Blog Keep your gaze always on our most beloved Jesus, asking him in the depths of his heart what he desires for you, and never deny him anything even if it means going strongly against the grain for you. –Blessed Maria Sagrario of St. Aloysius Gonzaga

 
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