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ON FAITH & MEDIA View Comments

Saw 3-D

By
John Mulderig
Source: Catholic News Service

If memory serves, it was the editors of Mad magazine who coined the expression "Yecch!" Whoever armed us with that handy exclamation, it certainly springs to mind while meditating—if one must—on the repellant "Saw" franchise that began in 2004.

True to form, as directed by Kevin Greutert, "Saw 3-D" (Lionsgate), the seventh of these misuses of celluloid, turns out to be nothing more than gruesome, dehumanizing and—despite its title—very much one-dimensional torture porn. But even saying so seems as redundant, by now, as this unwelcome sequel itself.

Yet again, agony awaits—for characters and audiences alike—as ex-police Detective Hoffman (Costas Mandylor) carries on the twisted work of the late, unlamented Jigsaw (Tobin Bell, who puts in a cameo via video and flashbacks).

For those who may have been mercifully spared this flick's predecessors, this agony involves subjecting a series of victims to a series of sadistic life-or-death games. Here, victims include racist skinheads, an assortment of ordinary folk and, most prominently, self-proclaimed Jigsaw survivor Bobby Dagen (Sean Patrick Flanery).

The nastiness is interspersed with boredom and punctuated by feeble attempts to make Jigsaw and Hoffman's circus of dismemberment mean something. If their heinous high jinks signify anything at all, though, it's simply this: that we live in a society where people will pay $12 of their presumably hard-earned cash and devote 91 minutes of their all-too-brief earthly lives to watching innards flying at them off a movie screen.

The film contains pervasive gory violence, with multiple scenes of torture, mutilation and disembowelment, a few uses of profanity and relentless rough and crude language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.


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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Our Father’s love can be summed up in one word: Jesus! Throughout history, God has reached out to His people with unconditional love. This love reached its climax when He sent His Son to become our redeemer.


 
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