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ON FAITH & MEDIA View Comments

Saw 3-D

By
John Mulderig
Source: Catholic News Service

If memory serves, it was the editors of Mad magazine who coined the expression "Yecch!" Whoever armed us with that handy exclamation, it certainly springs to mind while meditating—if one must—on the repellant "Saw" franchise that began in 2004.

True to form, as directed by Kevin Greutert, "Saw 3-D" (Lionsgate), the seventh of these misuses of celluloid, turns out to be nothing more than gruesome, dehumanizing and—despite its title—very much one-dimensional torture porn. But even saying so seems as redundant, by now, as this unwelcome sequel itself.

Yet again, agony awaits—for characters and audiences alike—as ex-police Detective Hoffman (Costas Mandylor) carries on the twisted work of the late, unlamented Jigsaw (Tobin Bell, who puts in a cameo via video and flashbacks).

For those who may have been mercifully spared this flick's predecessors, this agony involves subjecting a series of victims to a series of sadistic life-or-death games. Here, victims include racist skinheads, an assortment of ordinary folk and, most prominently, self-proclaimed Jigsaw survivor Bobby Dagen (Sean Patrick Flanery).

The nastiness is interspersed with boredom and punctuated by feeble attempts to make Jigsaw and Hoffman's circus of dismemberment mean something. If their heinous high jinks signify anything at all, though, it's simply this: that we live in a society where people will pay $12 of their presumably hard-earned cash and devote 91 minutes of their all-too-brief earthly lives to watching innards flying at them off a movie screen.

The film contains pervasive gory violence, with multiple scenes of torture, mutilation and disembowelment, a few uses of profanity and relentless rough and crude language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.


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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog One of the difficulties we may have when our lives become unmanageable is that we find dealing with other people to be difficult and we may even struggle to maintain a relationship with God. Caring people especially can find themselves carrying unnecessary crosses as they become lost in the maze of trying to meet everyone’s crazy expectations—including their own!

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