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ON FAITH & MEDIA View Comments

Paranormal Activity 2

By
John Mulderig
Source: Catholic News Service


A scene from the movie "Paranormal Activity 2."
Fans of genuinely scary films—skin-crawlers that earn their chills by subtlety and suspense—will welcome "Paranormal Activity 2" (Paramount), director Tod Williams' follow-up to a refreshingly unbloody original.

And the news gets even better, since his efficiently unnerving extension of the franchise that began with 2009's "Paranormal Activity" not only avoids gratuitous gore, as did its predecessor, but also tones down the original's excess of sexual themes and vulgar language.

In part that's because the focus here is on a more-or-less traditional family, as opposed to the cohabiting yuppies at the center of the first story.

Said clan includes widower Daniel (Brian Boland) and his second wife, Kristi (Sprague Grayden) -- sister, as it turns out, to Katie (Katie Featherston), the female half of the shacked-up couple in the last outing. The others are Daniel's teen daughter by his previous marriage, Ali (Molly Ephraim), and the latest addition, 1-year-old son Hunter. Together they share a large home and a prosperous lifestyle in Carlsbad, Calif.

After a destructive incident Daniel and Kristi take for a break-in by vandals, they summon a home security team who installs the half-dozen cameras through which—along with Dad's handheld device—we witness the untoward events that follow. Tension builds as the silent, empty rooms on which these lenses are fixed suddenly come alive with things that go bump in the night.

Skeptical Daniel insists there's a natural explanation for everything. But Ali trolls the Internet for occult explanations, and gradually becomes convinced that—because of the sins of a previous generation of Kristi's lineage—a demon has malignant designs on poor little Hunter.

Their Hispanic housekeeper, Martina (the singly monikered Vivis)—bless her ethnic, presumably Catholic soul—is way ahead of her secular-minded employers on the evil spirits front. She resorts to a mix of ostensibly Christian and blatantly pagan means in her efforts to expel them. But the use of Christian symbols—a wooden cross coated in olive oil, for instance—is strictly of the "Take that, Dracula!" variety.

More troubling is the climactic bargain Daniel enters into that eventually buys the household a little peace, but only at the cost of knowingly victimizing someone else. But, since this ill-advised deal serves both to reconnect the plot to the related travails of Katie and her boyfriend, Micah (Micah Sloat), and to set up a third installment, to say more would be a spoiler.

The film contains occasional intense but stylized violence, a few uses of profanity, some rough and crude language and a handful of mild sexual references. The Catholic News Service Classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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