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ON FAITH & MEDIA View Comments

Paranormal Activity 2

By
John Mulderig
Source: Catholic News Service


A scene from the movie "Paranormal Activity 2."
Fans of genuinely scary films—skin-crawlers that earn their chills by subtlety and suspense—will welcome "Paranormal Activity 2" (Paramount), director Tod Williams' follow-up to a refreshingly unbloody original.

And the news gets even better, since his efficiently unnerving extension of the franchise that began with 2009's "Paranormal Activity" not only avoids gratuitous gore, as did its predecessor, but also tones down the original's excess of sexual themes and vulgar language.

In part that's because the focus here is on a more-or-less traditional family, as opposed to the cohabiting yuppies at the center of the first story.

Said clan includes widower Daniel (Brian Boland) and his second wife, Kristi (Sprague Grayden) -- sister, as it turns out, to Katie (Katie Featherston), the female half of the shacked-up couple in the last outing. The others are Daniel's teen daughter by his previous marriage, Ali (Molly Ephraim), and the latest addition, 1-year-old son Hunter. Together they share a large home and a prosperous lifestyle in Carlsbad, Calif.

After a destructive incident Daniel and Kristi take for a break-in by vandals, they summon a home security team who installs the half-dozen cameras through which—along with Dad's handheld device—we witness the untoward events that follow. Tension builds as the silent, empty rooms on which these lenses are fixed suddenly come alive with things that go bump in the night.

Skeptical Daniel insists there's a natural explanation for everything. But Ali trolls the Internet for occult explanations, and gradually becomes convinced that—because of the sins of a previous generation of Kristi's lineage—a demon has malignant designs on poor little Hunter.

Their Hispanic housekeeper, Martina (the singly monikered Vivis)—bless her ethnic, presumably Catholic soul—is way ahead of her secular-minded employers on the evil spirits front. She resorts to a mix of ostensibly Christian and blatantly pagan means in her efforts to expel them. But the use of Christian symbols—a wooden cross coated in olive oil, for instance—is strictly of the "Take that, Dracula!" variety.

More troubling is the climactic bargain Daniel enters into that eventually buys the household a little peace, but only at the cost of knowingly victimizing someone else. But, since this ill-advised deal serves both to reconnect the plot to the related travails of Katie and her boyfriend, Micah (Micah Sloat), and to set up a third installment, to say more would be a spoiler.

The film contains occasional intense but stylized violence, a few uses of profanity, some rough and crude language and a handful of mild sexual references. The Catholic News Service Classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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First Martyrs of the Church of Rome: There were Christians in Rome within a dozen or so years after the death of Jesus, though they were not the converts of the “Apostle of the Gentiles” (Romans 15:20). Paul had not yet visited them at the time he wrote his great letter in 57-58 A.D.. 
<p>There was a large Jewish population in Rome. Probably as a result of controversy between Jews and Jewish Christians, the Emperor Claudius expelled all Jews from Rome in 49-50 A.D. Suetonius the historian says that the expulsion was due to disturbances in the city “caused by the certain Chrestus” [Christ]. Perhaps many came back after Claudius’s death in 54 A.D. Paul’s letter was addressed to a Church with members from Jewish and Gentile backgrounds. </p><p>In July of 64 A.D., more than half of Rome was destroyed by fire. Rumor blamed the tragedy on Nero, who wanted to enlarge his palace. He shifted the blame by accusing the Christians. According to the historian Tacitus, many Christians were put to death because of their “hatred of the human race.” Peter and Paul were probably among the victims. </p><p>Threatened by an army revolt and condemned to death by the senate, Nero committed suicide in 68 A.D. at the age of 31.</p> American Catholic Blog While the future may be uncertain to us, we can rest comfortably in the loving control and sovereignty of our Heavenly Father. We can trust his plan, and we can rely upon his fatherly design and control.

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