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ON FAITH & MEDIA View Comments

The Calling

By
John Mulderig
Source: Catholic News Service

In "The Calling" (Pleasant Avenue), filmmaker David Ranghelli focuses on the struggles involved in responding to a religious vocation. This absorbing documentary follows a young male novice and a mother superior, both of whom belong to a small community called the Family of Jesus the Healer.

Ranghelli turns his camera on this recently established, traditionally inclined group of priests, brothers and sisters at an interesting moment, just as their founder, Father Philip Scott, announces his prayer-based decision to relocate them from Tampa, Fla., to Peru to serve that country's poor.

For Tampa native Orlando Castillo, a young man from a prosperous background who wishes to "live simply," and who seeks spiritual formation from Father Scott as he discerns a vocation to the priesthood, this move adds a further strain to an already difficult situation. As frank interviews with them show, Castillo's parents—his father in particular—have serious reservations about the life their son is embracing.

The Castillos are especially uncomfortable with the physical and emotional distance from them that Orlando's membership in the community entails. Not only does he join in the move to a dusty, poverty-plagued village on the outskirts of Lima, but the rules of his postulancy, as established by Father Scott, allow him to write letters to his family, but not to call or e-mail them.

Also feeling the strain of separation is Mother Mary-Elizabeth, the parent of two grown daughters who entered religious life after the annulment of her marriage. Although she is Father Scott's closest collaborator in supervising the life of the Family of Jesus the Healer, she finds the increased isolation from her children and grandchildren difficult to accept, and her daughters are vocal in expressing their aggrieved sense of loss.

Insightful and probing, the narrative is also marked by some humorous moments, as when Orlando announces that it was after seeing the film "Spider-Man" that he was determined to become a priest. Why? Because, like Spider-Man, priests have superpowers: They can say Mass and hear confessions. And, like the web-shooting hero and protector of the innocent, a priest's mission doesn't allow for having a girlfriend.

An emotional highpoint comes with the liturgy at which Orlando makes his preliminary vows and dons the community's habit for the first time. Amid tears and obviously conflicted feelings, Orlando's father silently surrenders his son to God and to his newfound spiritual relatives.

As that scene demonstrates, Ranghelli's moving study of sacred aspirations and of the courageous commitment required to fulfill them is all the more effective for not glossing over the interior cost a generous answer to God's summons can sometimes exact. While the ultimate decisions made by the people he chronicles vary, this remains both an uplifting story for a general audience and an excellent tool for realistic vocations work.

The film contains a brief discussion regarding chastity. The Catholic News Service classification is A-II—adults and adolescents. Not rated by the Motion Picture Association of America.

*****
John Mulderig is on the staff of Catholic News Service.


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Bede the Venerable: Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. 
<p>At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture.</p><p>From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. </p><p>Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” </p><p>His <i>Ecclesiastical History of the English People</i> is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.</p> American Catholic Blog When parents nag kids, we get ignored. When they nag us, we keep answering. Just who is smarter?

 
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