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ON FAITH & MEDIA View Comments

The Calling

By
John Mulderig
Source: Catholic News Service

In "The Calling" (Pleasant Avenue), filmmaker David Ranghelli focuses on the struggles involved in responding to a religious vocation. This absorbing documentary follows a young male novice and a mother superior, both of whom belong to a small community called the Family of Jesus the Healer.

Ranghelli turns his camera on this recently established, traditionally inclined group of priests, brothers and sisters at an interesting moment, just as their founder, Father Philip Scott, announces his prayer-based decision to relocate them from Tampa, Fla., to Peru to serve that country's poor.

For Tampa native Orlando Castillo, a young man from a prosperous background who wishes to "live simply," and who seeks spiritual formation from Father Scott as he discerns a vocation to the priesthood, this move adds a further strain to an already difficult situation. As frank interviews with them show, Castillo's parents—his father in particular—have serious reservations about the life their son is embracing.

The Castillos are especially uncomfortable with the physical and emotional distance from them that Orlando's membership in the community entails. Not only does he join in the move to a dusty, poverty-plagued village on the outskirts of Lima, but the rules of his postulancy, as established by Father Scott, allow him to write letters to his family, but not to call or e-mail them.

Also feeling the strain of separation is Mother Mary-Elizabeth, the parent of two grown daughters who entered religious life after the annulment of her marriage. Although she is Father Scott's closest collaborator in supervising the life of the Family of Jesus the Healer, she finds the increased isolation from her children and grandchildren difficult to accept, and her daughters are vocal in expressing their aggrieved sense of loss.

Insightful and probing, the narrative is also marked by some humorous moments, as when Orlando announces that it was after seeing the film "Spider-Man" that he was determined to become a priest. Why? Because, like Spider-Man, priests have superpowers: They can say Mass and hear confessions. And, like the web-shooting hero and protector of the innocent, a priest's mission doesn't allow for having a girlfriend.

An emotional highpoint comes with the liturgy at which Orlando makes his preliminary vows and dons the community's habit for the first time. Amid tears and obviously conflicted feelings, Orlando's father silently surrenders his son to God and to his newfound spiritual relatives.

As that scene demonstrates, Ranghelli's moving study of sacred aspirations and of the courageous commitment required to fulfill them is all the more effective for not glossing over the interior cost a generous answer to God's summons can sometimes exact. While the ultimate decisions made by the people he chronicles vary, this remains both an uplifting story for a general audience and an excellent tool for realistic vocations work.

The film contains a brief discussion regarding chastity. The Catholic News Service classification is A-II—adults and adolescents. Not rated by the Motion Picture Association of America.

*****
John Mulderig is on the staff of Catholic News Service.


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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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