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ON FAITH & MEDIA View Comments

RED

By
John Mulderig
Source: Catholic News Service


John Malkovich and Morgan Freeman star in "RED."
Despite what its title might suggest, the witty spy caper "RED" (Summit), though packed with mayhem, is mostly free of gore. Still, a succession of gunfights and explosions punctuate director Robert Schwentke's amusingly executed adaptation of Warren Ellis and Cully Hamner's graphic novel, restricting the appropriate audience for this romp.

As a matter of fact, the film's moniker doesn't refer to the color of blood at all, but to the phrase "retired and extremely dangerous." That's an apt description of ex-CIA agent Frank Moses (Bruce Willis) whose tranquil transition from black-ops expert to pensioner is rudely interrupted by the arrival in his home of a band of masked assassins.

Frank outguns his attackers and takes to the road, following through on a planned first meeting with Sarah Ross (Mary-Louise Parker), the much younger Social Security bureaucrat with whom he has been carrying on a long-distance flirtation. Fearing for her life as well as his own, Frank forces Sarah to join him on the lam.

As the pair struggle to evade the attentions of William Cooper (Karl Urban), the latest hit man tasked with eliminating them, they gradually unravel the conspiracy—concocted by a shadowy cabal of high-level government and business figures—that has led to their being targeted.

They're aided by a trio of Frank's former associates: reliable intelligence veteran Joe (Morgan Freeman), entertainingly flaky spook-turned- survivalist Marvin (John Malkovich) and unlikely killing machine Victoria (Helen Mirren), whose prim manner belies her abilities with high powered arms.

The talented ensemble—which also includes Richard Dreyfuss and Ernest Borgnine in smaller roles—is clearly having a ball. And the updated Tracy-Hepburn relationship between Frank and Sarah is not only marked by some fine exchanges of mutual wit, but by a refreshing degree of physical restraint.

The intense clashes with which the humorous elements are interspersed, however—some involving dislocated limbs and severed fingers—place "RED" beyond the pale for all but mature viewers with a high tolerance for tumult.

The film contains frequent, largely bloodless violence, brief gruesome imagery, a couple of uses of profanity, at least one use of the F-word and some crude language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.




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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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