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ON FAITH & MEDIA View Comments

Life As We Know It

By
John Mulderig
Source: Catholic News Service

"Life As We Know It" (Warner Bros.) boasts a somewhat sharper-witted script—penned by feature-length first-timers Ian Deitchman and Kristin Rusk Robinson—than the average romantic comedy.

But director Greg Berlanti's thoroughly predictable yarn of opposites attracting and animosity gradually yielding to a very different emotion also showcases a variety of lifestyle choices—and of more impromptu decisions—at variance with traditional morality.

Meeting ugly and butting heads from the start—as we witness in opening scenes set in 2007—are womanizing television director Eric Messer (Josh Duhamel) and successful cafe owner Holly Berenson (Katherine Heigl).

Eric and Holly have been set up by the Novacks (Christina Hendricks and Hayes MacArthur), the soon-to-be happily married couple with whom each is best friends. As their disastrous blind date—during which Eric using his cell phone to arrange a sleepover tryst with another gal as soon as he can get away from Holly—makes painfully clear, however, the Novacks are all these two are ever likely to have in common.

Vignettes of Eric and Holly demonstrating their mutual dislike at social events surrounding the Novacks' wedding and the birth of their daughter, Sophie (played by triplets Alexis, Brynn and Brooke Clagett), carry us forward to the present and to the news that a terrible accident has left Sophie an orphan. Her joint guardians under the terms of the Novacks' wills, it need hardly be said, are her quarrelsome godparents, Eric and Holly.

Their caustic relationship initially keeps the unusual household that results—as the ill-matched duo move into the Novacks' old home and struggle to cope with sudden-onset parenthood—from becoming an objectionable arrangement. But further complications involving the shift in their feelings, as well as Holly's competing interest in Sophie's pediatrician, Sam (Josh Lucas), lead to the crossing of several moral boundaries.

Add to this scenes illustrating Eric's heedless lifestyle and the presence, among the pair's eccentric new-found neighbors, of a homosexual couple, and "Life As We Know It" ends up falling far short of life as it should be.

The film contains brief nongraphic premarital sexual activity, implied casual encounters and cohabitation, an incidental gay relationship, drug use, much sexual and some scatological humor, at least one use of profanity, a couple of rough terms and frequent crude or crass language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

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John Mulderig is on the staff of Catholic News Service.




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Cyril of Alexandria: Saints are not born with halos around their heads. Cyril, recognized as a great teacher of the Church, began his career as archbishop of Alexandria, Egypt, with impulsive, often violent, actions. He pillaged and closed the churches of the Novatian heretics (who required those who denied the faith to be rebaptized), participated in the deposing of St. John Chrysostom (September 13) and confiscated Jewish property, expelling the Jews from Alexandria in retaliation for their attacks on Christians. 
<p>Cyril’s importance for theology and Church history lies in his championing the cause of orthodoxy against the heresy of Nestorius, who taught that in Christ there were two persons, one human and one divine.</p><p>The controversy centered around the two natures in Christ. Nestorius would not agree to the title “God-bearer” for Mary (January 1). He preferred “Christ-bearer,” saying there are two distinct persons in Christ (divine and human) joined only by a moral union. He said Mary was not the mother of God but only of the man Christ, whose humanity was only a temple of God. Nestorianism implied that the humanity of Christ was a mere disguise. </p><p>Presiding as the pope’s representative at the Council of Ephesus (431), Cyril condemned Nestorianism and proclaimed Mary truly the “God-bearer” (the mother of the one Person who is truly God and truly human). In the confusion that followed, Cyril was deposed and imprisoned for three months, after which he was welcomed back to Alexandria as a second Athanasius (the champion against Arianism). </p><p>Besides needing to soften some of his opposition to those who had sided with Nestorius, Cyril had difficulties with some of his own allies, who thought he had gone too far, sacrificing not only language but orthodoxy. Until his death, his policy of moderation kept his extreme partisans under control. On his deathbed, despite pressure, he refused to condemn the teacher of Nestorius.</p> American Catholic Blog Father, I have come to the understanding that Jesus asks very little from us, only that we accept him as our friend and love him and care for one another. How simple! And yet how difficult! Please give me grace not to disappoint him, who has given his all for me. I ask this in Jesus's name, Amen.

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