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ON FAITH & MEDIA View Comments

Life As We Know It

By
John Mulderig
Source: Catholic News Service

"Life As We Know It" (Warner Bros.) boasts a somewhat sharper-witted script—penned by feature-length first-timers Ian Deitchman and Kristin Rusk Robinson—than the average romantic comedy.

But director Greg Berlanti's thoroughly predictable yarn of opposites attracting and animosity gradually yielding to a very different emotion also showcases a variety of lifestyle choices—and of more impromptu decisions—at variance with traditional morality.

Meeting ugly and butting heads from the start—as we witness in opening scenes set in 2007—are womanizing television director Eric Messer (Josh Duhamel) and successful cafe owner Holly Berenson (Katherine Heigl).

Eric and Holly have been set up by the Novacks (Christina Hendricks and Hayes MacArthur), the soon-to-be happily married couple with whom each is best friends. As their disastrous blind date—during which Eric using his cell phone to arrange a sleepover tryst with another gal as soon as he can get away from Holly—makes painfully clear, however, the Novacks are all these two are ever likely to have in common.

Vignettes of Eric and Holly demonstrating their mutual dislike at social events surrounding the Novacks' wedding and the birth of their daughter, Sophie (played by triplets Alexis, Brynn and Brooke Clagett), carry us forward to the present and to the news that a terrible accident has left Sophie an orphan. Her joint guardians under the terms of the Novacks' wills, it need hardly be said, are her quarrelsome godparents, Eric and Holly.

Their caustic relationship initially keeps the unusual household that results—as the ill-matched duo move into the Novacks' old home and struggle to cope with sudden-onset parenthood—from becoming an objectionable arrangement. But further complications involving the shift in their feelings, as well as Holly's competing interest in Sophie's pediatrician, Sam (Josh Lucas), lead to the crossing of several moral boundaries.

Add to this scenes illustrating Eric's heedless lifestyle and the presence, among the pair's eccentric new-found neighbors, of a homosexual couple, and "Life As We Know It" ends up falling far short of life as it should be.

The film contains brief nongraphic premarital sexual activity, implied casual encounters and cohabitation, an incidental gay relationship, drug use, much sexual and some scatological humor, at least one use of profanity, a couple of rough terms and frequent crude or crass language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

****
John Mulderig is on the staff of Catholic News Service.


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Paul of the Cross: 
		<p>Born in northern Italy in 1694, Paul Daneo lived at a time when many regarded Jesus as a great moral teacher but no more. After a brief time as a soldier, he turned to solitary prayer, developing a devotion to Christ’s passion. Paul saw in the Lord’s passion a demonstration of God’s love for all people. In turn that devotion nurtured his compassion and supported a preaching ministry that touched the hearts of many listeners. He was known as one of the most popular preachers of his day, both for his words and for his generous acts of mercy. </p>
		<p>In 1720 Paul founded the Congregation of the Passion, whose members combined devotion to Christ’s passion with preaching to the poor and rigorous penances. Known as the Passionists, they add a fourth vow to the traditional three of poverty, chastity, and obedience, to spread the memory of Christ’s passion among the faithful. Paul was elected superior general of the Congregation in 1747, spending the remainder of his life in Rome. </p>
		<p>Paul of the Cross died in 1775, and was canonized in 1867. Over 2000 of his letters and several of his short writings have survived. </p>
American Catholic Blog Always bear in mind as a safe general rule that while God tries us by His crosses and sufferings, He always leaves us a glimmer of light by which we continue to have great trust in him and to recognize His immense goodness.

 
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