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ON FAITH & MEDIA View Comments

The Social Network

By
John Mulderig
Source: Catholic News Service


Andrew Garfield and Jesse Eisenberg star in "The Social Network."
The founder of Facebook gets unfriended big time in "The Social Network" (Columbia).

While the fact-based story of socially inept but technically gifted Mark Zuckerberg—convincingly portrayed by Jesse Eisenberg—and of the online empire he created makes for an engrossing drama, it also includes strictly adult material not at all suitable for the youngsters whose enthusiasm has helped fuel the digital juggernaut Zuckerberg set in motion.

Drawing on Ben Mezrich's book "The Accidental Billionaires," director David Fincher uses a series of competing and conflicting flashbacks to weave a subtle narrative of shifting personal loyalties and ethical uncertainties. Structuring these glimpses of the past is Zuckerberg's testimony in two separate but simultaneous lawsuits, one brought against him by a pair of former associates, twin brothers Cameron and Tyler Winklevoss (Armie Hammer and Josh Pence), the other by his ex-best friend, and first investor, Eduardo Saverin (Andrew Garfield).

According to the Winklevosses, while they were all Harvard University students, the siblings invited Zuckerberg to serve as technical guru for their nascent social networking site.

Instead, they claim, motivated in part by resentment of their wealth and social success—their initial meeting with Zuckerberg took place at Harvard's most exclusive club, the Porcellian—Zuckerberg stole their idea. He also stalled their progress long enough to get the jump on them by launching what was originally called thefacebook.com.

For his part, Saverin asserts that both his friendship and his partnership with Zuckerberg were torpedoed by the reckless interference of Sean Parker (Justin Timberlake). Parker's revolutionary impact on the music industry via the Napster website he established, so Saverin maintains, made him a source of fascination to Zuckerberg, and Parker used his sway over the rising tech star to cut his co-founder out of the picture.

Zuckerberg, needless to say, has his own version of events, and the resulting portrait is not so much the caricature of a villain as the profile of a man so focused on achieving his dream that, like many a mogul before him, he feels compelled to throw anyone overboard whose presence he no longer feels is contributing to speed his journey.

Early scenes of student life at Harvard do nothing to enhance that seat of learning's vaunted reputation, portraying its campus instead as a morass of excessive drinking and meaningless sex. Female undergrads in underwear writhe on the dance floor with their shirtless male partners, while two of their peers steal off to a corner to dabble in lesbian kissing.

Closer to the core of this brave new world, the immature, ill-adjusted male characters, with Parker in the lead, treat women like so many disposable accessories. The one notable exception is Zuckerberg's enduring crush on a Boston University coed whose split with him was the indirect catalyst for his breakthrough.

The film contains nongraphic casual sexual activity, same-sex kissing, brief partial nudity, drug use, some sexual references, several uses of profanity, at least one use of the F-word and much crude language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.


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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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