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ON FAITH & MEDIA View Comments

Wall Street: Money Never Sleeps

By
John Mulderig
Source: Catholic News Service

With a magnetic performance by Michael Douglas—reprising his role as iconic, scruples-free wheeler-dealer Gordon Gekko—offset by heavy-handed attempts at social commentary and a central romantic relationship that puts the sexual cart before the marital horse, the high stakes drama "Wall Street: Money Never Sleeps" (Fox) makes for an uneven sequel.

Yet, throughout a somewhat over-lengthy series of plot twists, director Oliver Stone's follow-up to his 1987 hit "Wall Street" consistently affirms anti-materialist, broadly pro-family and even—implicitly at least—pro-life values that viewers of faith will find congenial.

Screenwriters Allan Loeb and Stephen Schiff pick up the story with the disgraced Gekko's 2001 release from prison. Having done his time for securities fraud, the ex-big shot finds no one, and nothing, waiting for him on the outside.

Jump forward seven years and Gekko has become a successful author and an accurate prophet of impending collapse whose best-seller's title asks, in a play on his famous mantra from the first film, "Is Greed Good?"

Joining the audience for one of Gekko's publicity appearance—at New York's Jesuit-run Fordham University—is current financial high flyer Jake Moore (Shia LaBeouf). Jake's interest in Gekko is personal as well as professional since he has been living with, and has just become engaged to, Gekko's estranged daughter, Winnie (Carey Mulligan).

Gekko is anxious to reconcile with Winnie, who blames him for her drug-addicted brother's death from an overdose. He finds a willing partner in Jake, and the two make a deal: Jake will work to soften Winnie's feelings toward Dad, and Gekko will assist Jake in his business vendetta against ruthless mogul Bretton James (Josh Brolin).

As partially revealed in earlier scenes, Bretton's stealthy machinations led to the ruin both of Jake's firm and of its founder—also Jake's beloved mentor—Louis Zabel (Frank Langella).

Jake sincerely believes that Winnie will benefit from her father's renewed presence in her life and, lacking Louis' support, he is himself in search of a paternal figure to whom he can turn for guidance. But he gets more than he bargained for out of his arrangement with Gekko, realizing too late that Gekko's plaintive identification of Winnie as "all I have left" has more than one meaning.

Perhaps even more so than in the first installment, Douglas' Gekko is a fascinating compound of charisma, corruption and a few remaining shards of human decency. While his plea that the hi-jinks of Bretton and his ilk—supposedly modeled on real life excesses—are far worse than anything he ever attempted may be blatantly self-serving, a variety of developments demonstrate that Gekko's time behind bars has brought about at least a partial conversion.

This second "Wall Street" succeeds best when it maintains that kind of sharp focus on the personal, but feels bloated and ineffective when it pans out to make sweeping indictments of complex patterns of economic behavior that, however disastrous their consequences, defy easy analysis.

The film contains cohabitation, brief sexual imagery and occasional sexual references, several uses of profanity, at least two instances of rough language and a few crude and some crass terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Pio of Pietrelcina: In one of the largest such ceremonies in history, Pope John Paul II canonized Padre Pio of Pietrelcina on June 16, 2002. It was the 45th canonization ceremony in Pope John Paul's pontificate. More than 300,000 people braved blistering heat as they filled St. Peter's Square and nearby streets. They heard the Holy Father praise the new saint for his prayer and charity. "This is the most concrete synthesis of Padre Pio's teaching," said the pope. He also stressed Padre Pio's witness to the power of suffering. If accepted with love, the Holy Father stressed, such suffering can lead to "a privileged path of sanctity." 
<p>Many people have turned to the Italian Capuchin Franciscan to intercede with God on their behalf; among them was the future Pope John Paul II. In 1962, when he was still an archbishop in Poland, he wrote to Padre Pio and asked him to pray for a Polish woman with throat cancer. Within two weeks, she had been cured of her life-threatening disease. </p><p>Born Francesco Forgione, Padre Pio grew up in a family of farmers in southern Italy. Twice (1898-1903 and 1910-17) his father worked in Jamaica, New York, to provide the family income. </p><p>At the age of 15, Francesco joined the Capuchins and took the name of Pio. He was ordained in 1910 and was drafted during World War I. After he was discovered to have tuberculosis, he was discharged. In 1917 he was assigned to the friary in San Giovanni Rotondo, 75 miles from the city of Bari on the Adriatic. </p><p>On September 20, 1918, as he was making his thanksgiving after Mass, Padre Pio had a vision of Jesus. When the vision ended, he had the stigmata in his hands, feet and side. </p><p>Life became more complicated after that. Medical doctors, Church authorities and curiosity seekers came to see Padre Pio. In 1924 and again in 1931, the authenticity of the stigmata was questioned; Padre Pio was not permitted to celebrate Mass publicly or to hear confessions. He did not complain of these decisions, which were soon reversed. However, he wrote no letters after 1924. His only other writing, a pamphlet on the agony of Jesus, was done before 1924. </p><p>Padre Pio rarely left the friary after he received the stigmata, but busloads of people soon began coming to see him. Each morning after a 5 a.m. Mass in a crowded church, he heard confessions until noon. He took a mid-morning break to bless the sick and all who came to see him. Every afternoon he also heard confessions. In time his confessional ministry would take 10 hours a day; penitents had to take a number so that the situation could be handled. Many of them have said that Padre Pio knew details of their lives that they had never mentioned. </p><p>Padre Pio saw Jesus in all the sick and suffering. At his urging, a fine hospital was built on nearby Mount Gargano. The idea arose in 1940; a committee began to collect money. Ground was broken in 1946. Building the hospital was a technical wonder because of the difficulty of getting water there and of hauling up the building supplies. This "House for the Alleviation of Suffering" has 350 beds. </p><p>A number of people have reported cures they believe were received through the intercession of Padre Pio. Those who assisted at his Masses came away edified; several curiosity seekers were deeply moved. Like St. Francis, Padre Pio sometimes had his habit torn or cut by souvenir hunters. </p><p>One of Padre Pio’s sufferings was that unscrupulous people several times circulated prophecies that they claimed originated from him. He never made prophecies about world events and never gave an opinion on matters that he felt belonged to Church authorities to decide. He died on September 23, 1968, and was beatified in 1999.</p> American Catholic Blog In times of intense loss and grief, we take our place with Mary as she embraces all our grief in her own as she is silently holding in her arms the stark presence of our suffering God in the lifeless body of her Son.

 
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