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ON FAITH & MEDIA View Comments

You Again

By
Joseph McAleer
Source: Catholic News Service

The phrase "best friends forever" (BFF) takes on a whole new meaning in "You Again" (Disney/Touchstone), an entertaining, multigenerational comedy in which grown-ups find it hard to leave the dramas—and traumas—of their teen years behind.

Amid the resurgence of teen angst and unresolved conflicts, the film offers refreshingly positive messages about the importance of family, forgiveness, and reconciliation.

Twenty-something Marni (Kristen Bell) seemingly has it all: looks, confidence, and a dream job. But appearances are deceiving; Marni flies home for the wedding of her brother, Will (Jimmy Wolk), only to discover that he is marrying Joanna (Odette Yustman), the girl who constantly terrorized her in high school.

In flashbacks, we learn that Marni was a "Class 1 Geek," and that Joanna was the self-proclaimed warden of the "prison" she called grades 9-12. Marni relives the ridicule she thought she had left far behind. "High school was a horror movie," she says. "This wedding weekend is the sequel."

Eight years have passed since graduation, and Joanna is now a respected nurse and pillar of the community as well as a beloved future member of Marni's family. Joanna claims not to remember Marni, but Marni is not convinced. She sets out to prove that people do not change. "Who you are in high school determines who you are for the rest of your life," Marni intones.

It seems no one can escape high school, not even the older generation. Marni's mother, Gail (Jamie Lee Curtis), discovers that Joanna's aunt, Ramona (Sigourney Weaver), is her student-era best friend-turned-rival whom she hasn't seen in decades. Though content in her role as family matriarch, Gail grows to resent the twice-divorced hotel heiress Ramona.

Both actresses enjoy hamming it up with sparring matches that recall scenes on the primetime TV dramas "Dynasty" and "Dallas"—a parallel reinforced when their shared high school sweetheart, Richie (none other than Patrick Duffy), turns up.

Then there's Grandma Bunny, played by the ubiquitous Betty White, who has issues of her own. In addition to flirting with every younger man in sight, Grandma needs help putting in her dentures, an incident that provides one of the film's gross-out moments.

Beyond the catfights, dance competitions, cheerleading demonstrations, karaoke and wedding planning, "You Again" takes time to offer solid advice on forgiveness. "Everyone deserves a second chance," Gail tells Marni, urging her to accept the past and move on. "We are our experiences. They made you into the woman you are today."

Though directed with a light touch by Andy Fickman ("Race to Witch Mountain"), so much is going on in "You Again"—what with dishes being hurled through the air and characters falling into swimming pools—that viewers may sympathize with Gail's husband, Mark (Victor Garber), who throws up his hands and exclaims, "I've not the slightest clue how things work in the girl world."

The film contains mild slapstick violence and some double-entendres. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
McAleer is a guest reviewer for Catholic News Service.


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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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