AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
ON FAITH & MEDIA View Comments

Easy A

By
John Mulderig
Source: Catholic News Service

Despite its title, director Will Gluck's satire of high school life, "Easy A" (Screen Gems), confronts viewers with a tangled thicket of positive and misguided values that is anything but easy to negotiate.

And, in the end, worthwhile messages about the dangers of judging from appearances and the temptation to pigeonhole or belittle others are choked off, in Bert V. Royal's often clever script, by the implication that all Christians are hypocrites and that any consensual form of bedroom behavior is acceptable as long as it is honestly acknowledged.

Emma Stone stars as Olive, a clean-cut but lost-in-the-crowd teen living in ever sunny yet spiritually sterile Southern California. Though Olive shares a happy home life with her hip, understanding parents (Stanley Tucci and Patricia Clarkson), her dreams of being noticed by her peers, romantically or otherwise, are going nowhere.

Until, that is, she tells her best friend, Rhiannon (Aly Michalka), an entirely fabricated story about losing her virginity to a fictional community college student. Self-righteous born-again Christian Marianne (Amanda Bynes) overhears the lie and begins spreading exaggerated gossip about Olive's sexual exploits, calumny that rapidly snowballs out of control.

In a modern twist on the fate of Hester Prynne in "The Scarlet Letter"—Olive is reading Nathaniel Hawthorne's classic novel of guilt and ostracism for English class—the falsely accused Olive suddenly becomes both a celebrity and an outcast.

Her desire to resolve the whole misunderstanding is forestalled, though, when Brandon (Dan Byrd), another friend who suffers constant persecution by bullies for being gay, appeals to her to stage a fake encounter with him that will establish him as straight. Soon a succession of social outsiders are bargaining with Olive for the right to claim that they have had their way with her, though nothing of the kind ever actually happens.

Understandably confused by her situation, Olive seeks guidance in the confessional of the local Catholic church only to discover, after pouring her heart out, that there is no priest on the other side of the screen.

This is in keeping with the steadily cynical view of faith that pervades the story, typified by the mindless or malicious personalities of Marianne and her evangelical cohorts who—acting very much in the mold of Hawthorne's Puritans—launch a campaign to have Olive expelled.

As Olive begins to emerge from the avalanche of misperceptions that have buried her true identity, various incidents make it clear that, while lying about sex is wrong, for the most part, any freely chosen sexual action—adultery, thankfully, excepted—is admissible.

The film contains a negative portrayal of Christianity, including Catholicism, a benign view of premarital sex and homosexuality, implied drug use, brief partial nudity, a venereal disease theme, some sexual humor, at least 10 uses of profanity and, much crude and crass language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.


Search reviews at CatholicMovieReviews.org


Thank you for your comments. Editors will review all posts before they are visible on the website.

blog comments powered by Disqus







Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
PICKS OF THE WEEK
Sisterhood of Saints
Enjoy a daily dose of guidance and inspiration from widely known female saints such as Sts. Monica, Teresa of Avila, Thérèse of Lisieux, Joan, and Bernadette.
New from Richard Rohr
"This Franciscan message is sorely needed in the world...." —Publishers Weekly
Who Inspired Thomas Merton?
Learn new ways of living in harmony with God, creation, and others, courtesy of St. Francis and Thomas Merton.
A New Daily Devotional for 2015
"A practical and appealing daily guide to the Poor Man of Assisi." —Margaret Carney, O.S.F., president, St. Bonaventure University
Celebrate the Centenary of Thomas Merton's birth
One of Merton's most enduring and popular works, now in audio!

 
CATHOLIC GREETINGS
Fourth Sunday of Advent - "O Antiphons"
"Come, O Radiant Dawn" Before dinner this evening gather your family around the Advent wreath and light all four candles.
Fourth Sunday of Advent - "O Antiphons"
“Come, O Key of David” Before dinner this evening gather your family around the Advent wreath and light all four candles.
Advent - "O Antiphons"
“Come, O Root of Jesse” Christmas is less than a week away! Take time now to schedule e-cards for a later delivery.
Advent - "O Antiphons"
“Come, O Lord” Send an e-card to celebrate the third week of Advent.
Advent - "O Antiphons"
“Come, O Wisdom” The liturgical countdown to Christmas begins today.



Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2014