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ON FAITH & MEDIA View Comments

Easy A

By
John Mulderig
Source: Catholic News Service

Despite its title, director Will Gluck's satire of high school life, "Easy A" (Screen Gems), confronts viewers with a tangled thicket of positive and misguided values that is anything but easy to negotiate.

And, in the end, worthwhile messages about the dangers of judging from appearances and the temptation to pigeonhole or belittle others are choked off, in Bert V. Royal's often clever script, by the implication that all Christians are hypocrites and that any consensual form of bedroom behavior is acceptable as long as it is honestly acknowledged.

Emma Stone stars as Olive, a clean-cut but lost-in-the-crowd teen living in ever sunny yet spiritually sterile Southern California. Though Olive shares a happy home life with her hip, understanding parents (Stanley Tucci and Patricia Clarkson), her dreams of being noticed by her peers, romantically or otherwise, are going nowhere.

Until, that is, she tells her best friend, Rhiannon (Aly Michalka), an entirely fabricated story about losing her virginity to a fictional community college student. Self-righteous born-again Christian Marianne (Amanda Bynes) overhears the lie and begins spreading exaggerated gossip about Olive's sexual exploits, calumny that rapidly snowballs out of control.

In a modern twist on the fate of Hester Prynne in "The Scarlet Letter"—Olive is reading Nathaniel Hawthorne's classic novel of guilt and ostracism for English class—the falsely accused Olive suddenly becomes both a celebrity and an outcast.

Her desire to resolve the whole misunderstanding is forestalled, though, when Brandon (Dan Byrd), another friend who suffers constant persecution by bullies for being gay, appeals to her to stage a fake encounter with him that will establish him as straight. Soon a succession of social outsiders are bargaining with Olive for the right to claim that they have had their way with her, though nothing of the kind ever actually happens.

Understandably confused by her situation, Olive seeks guidance in the confessional of the local Catholic church only to discover, after pouring her heart out, that there is no priest on the other side of the screen.

This is in keeping with the steadily cynical view of faith that pervades the story, typified by the mindless or malicious personalities of Marianne and her evangelical cohorts who—acting very much in the mold of Hawthorne's Puritans—launch a campaign to have Olive expelled.

As Olive begins to emerge from the avalanche of misperceptions that have buried her true identity, various incidents make it clear that, while lying about sex is wrong, for the most part, any freely chosen sexual action—adultery, thankfully, excepted—is admissible.

The film contains a negative portrayal of Christianity, including Catholicism, a benign view of premarital sex and homosexuality, implied drug use, brief partial nudity, a venereal disease theme, some sexual humor, at least 10 uses of profanity and, much crude and crass language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.




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Joan of Arc: 
		<p>Burned at the stake as a heretic after a politically-motivated trial, Joan was beatified in 1909 and canonized in 1920.</p>
		<p>Born of a fairly well-to-do peasant couple in Domremy-Greux (southeast of Paris), Joan was only 12 when she experienced a vision and heard voices that she later identified as Sts. Michael the Archangel, Catherine of Alexandria, and Margaret of Antioch.</p>
		<p>During the Hundred Years War, she led French troops against the English and recaptured the cities of Orléans and Troyes. This enabled Charles VII to be crowned as king in Reims in 1429. Captured near Compiegne the following year, she was sold to the English and placed on trial for heresy and witchcraft. Professors at the University of Paris supported Bishop Pierre Cauchon of Beauvis, the judge at her trial; Cardinal Henry Beaufort of Winchester, England, participated in the questioning of Joan in prison. In the end, she was condemned for wearing men's clothes. The English resented France's military success–to which Joan contributed. </p>
		<p>On this day in 1431, she was burned at the stake in Rouen, and her ashes were scattered in the Seine River. A second Church trial 25 years later nullified the earlier verdict, which was reached under political pressure.</p>
		<p>Remembered by most people for her military exploits, Joan had a great love for the sacraments, which strengthened her compassion toward the poor. Popular devotion to her increased greatly in 19th-century France and later among French soldiers during World War I. Theologian George Tavard writes that her life "offers a perfect example of the conjunction of contemplation and action" because her spiritual insight is that there should be a "unity of heaven and earth."</p>
		<p>Joan of Arc has been the subject of many books, plays, operas, and movies. </p>
American Catholic Blog A surfer becomes a better surfer as he spends more time in the water and learns from his friends and experiences how to improve. It is so with the virtues too. They’re actionable—which means our ability to pursue the good improves with practice!

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