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ON FAITH & MEDIA View Comments

Resident Evil: Afterlife

By
Kurt Jensen
Source: Catholic News Service


Boris Kodjoe and Milla Jovovich star in "Resident Evil: Afterlife."
Those pesky zombies, oh, my. They get themselves a virus manufactured by an evil corporation, and the next thing you know, the undead start mobbing around saying "Argh!" a lot, waving their arms and craving people as snacks.

That's the substance of "Resident Evil: Afterlife" (Screen Gems), the fourth entry in the gory franchise based on the video game. It has only 3-D to commend it this time around, which makes it moderately more interesting, if not less of a completely dull waste of time.

Writer-director Paul W.S. Anderson puts Milla Jovovich as Alice back into the black tights to fight off the zombies and rescue a small band of humans in post-apocalyptic Los Angeles. She teams up with lissome pal Claire Redfield (Ali Larter of TV's "Heroes") as they help the group of intrepid stereotypes—bossy Hollywood producer Bennett (Kim Coates), aspiring actress Jill (Sienna Guillory reprising the role) and so on.

Much of the film transpires inside the one building the zombies have trouble with—a former maximum-security prison in which the humans take refuge. Hey, what luck! There's a huge stash of automatic weapons! There's also a little red airplane that can travel amazing distances without the need to refuel!

All battles, of course, are in slow-motion. Most of the dialogue would have been improved greatly sped up.

The film contains fleeting rough, crude and profane language, flying knives, cartoonish gun violence and, this being in 3-D, abundant splattering zombie heads. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.




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Irenaeus: The Church is fortunate that Irenaeus was involved in many of its controversies in the second century. He was a student, well trained, no doubt, with great patience in investigating, tremendously protective of apostolic teaching, but prompted more by a desire to win over his opponents than to prove them in error. 
<p>As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics. </p><p>The circumstances and details about his death, like those of his birth and early life in Asia Minor, are not at all clear.</p> American Catholic Blog Remember this: the Lord wants us to be at peace, and the closer we are to Him, the more peaceful we feel. Peace is a good indicator that our actions are pleasing to Him. On the other hand, a persistent lack of peace typically indicates that the Lord is trying to get your attention. Give Him that attention, and He will show you what's up!

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