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ON FAITH & MEDIA View Comments

Resident Evil: Afterlife

By
Kurt Jensen
Source: Catholic News Service


Boris Kodjoe and Milla Jovovich star in "Resident Evil: Afterlife."
Those pesky zombies, oh, my. They get themselves a virus manufactured by an evil corporation, and the next thing you know, the undead start mobbing around saying "Argh!" a lot, waving their arms and craving people as snacks.

That's the substance of "Resident Evil: Afterlife" (Screen Gems), the fourth entry in the gory franchise based on the video game. It has only 3-D to commend it this time around, which makes it moderately more interesting, if not less of a completely dull waste of time.

Writer-director Paul W.S. Anderson puts Milla Jovovich as Alice back into the black tights to fight off the zombies and rescue a small band of humans in post-apocalyptic Los Angeles. She teams up with lissome pal Claire Redfield (Ali Larter of TV's "Heroes") as they help the group of intrepid stereotypes—bossy Hollywood producer Bennett (Kim Coates), aspiring actress Jill (Sienna Guillory reprising the role) and so on.

Much of the film transpires inside the one building the zombies have trouble with—a former maximum-security prison in which the humans take refuge. Hey, what luck! There's a huge stash of automatic weapons! There's also a little red airplane that can travel amazing distances without the need to refuel!

All battles, of course, are in slow-motion. Most of the dialogue would have been improved greatly sped up.

The film contains fleeting rough, crude and profane language, flying knives, cartoonish gun violence and, this being in 3-D, abundant splattering zombie heads. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.


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Elizabeth of Portugal: Elizabeth is usually depicted in royal garb with a dove or an olive branch. At her birth in 1271, her father, Pedro III, future king of Aragon, was reconciled with his father, James, the reigning monarch. This proved to be a portent of things to come. Under the healthful influences surrounding her early years, she quickly learned self-discipline and acquired a taste for spirituality. Thus fortunately prepared, she was able to meet the challenge when, at the age of 12, she was given in marriage to Denis, king of Portugal. She was able to establish for herself a pattern of life conducive to growth in God’s love, not merely through her exercises of piety, including daily Mass, but also through her exercise of charity, by which she was able to befriend and help pilgrims, strangers, the sick, the poor—in a word, all those whose need came to her notice. At the same time she remained devoted to her husband, whose infidelity to her was a scandal to the kingdom. 
<p>He, too, was the object of many of her peace endeavors. She long sought peace for him with God, and was finally rewarded when he gave up his life of sin. She repeatedly sought and effected peace between the king and their rebellious son, Alfonso, who thought that he was passed over to favor the king’s illegitimate children. She acted as peacemaker in the struggle between Ferdinand, king of Aragon, and his cousin James, who claimed the crown. And finally from Coimbra, where she had retired as a Franciscan tertiary to the monastery of the Poor Clares after the death of her husband, she set out and was able to bring about a lasting peace between her son Alfonso, now king of Portugal, and his son-in-law, the king of Castile.</p> American Catholic Blog In the name of the Father, use my mind to bring you honor, and of the Son, fill my heart to spread your word, and of the Holy Spirit, strengthen me to carry you out to all the world. Amen.

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