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ON FAITH & MEDIA View Comments

Going the Distance

By
John P. McCarthy
Source: Catholic News Service

Drew Barrymore and Justin Long are girlfriend and boyfriend living on opposite sides of the country in "Going the Distance" (Warner Bros.), a surprisingly raunchy romantic comedy, even allowing for its suggestive title.

Whatever wholesome charms Barrymore and Long possess are obscured by the dirty-minded nature of the dialogue. As for the characters they portray, their separation anxiety pales in comparison to the audience's distress at hearing them continuously spout vulgarities and obsess about sex. "Going The Distance" implies that pining from afar can be tougher on the people around two lovebirds than it is on the sweethearts themselves.

Barrymore, she of the dynastic acting clan, and Long, best known as the "Mac Guy" from the Apple computer ad campaign, have had an on-again, off-again relationship in real life that may account for their easy rapport on screen. Unfortunately, the soul mates they portray lack personality, and director Nanette Burstein and screenwriter Geoff LaTulippe resort to sophomoric bawdiness to enliven the proceedings.

Erin and Garrett meet in a Manhattan watering hole on the very night when Garrett's girlfriend has broken up with him, citing his insensitivity and commitment phobia. He just hasn't met the right girl yet. Enter Erin, a Stanford graduate student in New York for a summer internship at a daily newspaper. They sleep together, but in the morning realize something more meaningful than a one-night stand is possible. After a six-week idyll, she must head back out West and they agree to attempt a bicoastal relationship.

Over the better part of a year, when they aren't texting or saying goodbye in the airport after brief visits, Garrett banters with pals Box (Jason Sudeikis) and Dan (Charlie Day), while Erin fields advice from her protective older sister Corinne (Christina Applegate). Erin has been burned before after dropping everything for a guy. Garrett, who works as a talent scout for a record company, tries to find a job in San Francisco without success. Unless something gives, they're doomed.

In addition to whining about being apart, Erin and Garrett lament the beleaguered state of the newspaper and music industries—a plaint that will resonate most with so-called media elites.

Lacking authenticity, the graphic language and unsavory situations overlaying the plot, by contrast, will ring false to a cross-section of viewers. For two educated, presumably intelligent people, Erin and Garrett have limited vocabularies and imaginations. Ditto their cohorts. The copious amount of alcohol everybody consumes may be a contributing factor.

One positive element of "Going the Distance" is that it implicitly endorses committed, monogamous relationships. Still, there's no indication Erin and Garrett will marry in the end.

The film contains two somewhat explicit if fleeting premarital encounters, rear male nudity, persistent alcohol and an instance of marijuana use, much profanity, frequent graphic sexual banter and pervasive rough, crude and crass language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.





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Athanasius: Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. 
<p>Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. </p><p>When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of St. Paul. </p><p>After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. </p><p>Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. </p><p>Among his ascetical writings, his<i> Life of St. Anthony</i> (January 17) achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.</p> American Catholic Blog Suffering is redemptive in part because it definitively reveals to man that he is not in fact God, and it thereby opens the human person to receive the divine.

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