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ON FAITH & MEDIA View Comments

Machete

By
John P. McCarthy
Source: Catholic News Service

Considering that the Arizona Legislature has recently brought the issue of illegal immigration to the fore, the arrival of the ultraviolent "Machete" (Fox), about a Mexican vigilante handy with sharp objects, is nothing if not timely.

In keeping with the grimy exploitation flicks of the 1970s he so admires, writer-director-producer Robert Rodriguez goes out of his way to tickle and offend. But by championing the rights of undocumented workers and pushing Latino power more generally, Rodriguez gives his latest a thought-provoking veneer that can be recognized apart from its perversities and stylistic aplomb.

Make no mistake: Jocular splatter, not political satire, is the name of the game here and "Machete" is a blunt, lurid instrument. Its genesis was a fake trailer that appeared between the two films Rodriguez and Quentin Tarantino released as the double-bill "Grindhouse" in 2007. That talked-about teaser introduced the eponymous hero played by actor Danny Trejo, whose menacing visage will be instantly recognizable from scores of supporting film and television roles.

As fleshed out in this brutal scenario, Machete is an ex-Federale whose wife and daughter are murdered by the drug lord Torrez (Steven Seagal). Presumed dead, Machete bides his time for three years working as a day laborer in a Texas border town until, on the basis of his fearsome appearance, he's hired by crooked businessman Booth (Jeff Fahey) to kill a right-wing, anti-immigration state senator named John McLaughlin (Robert De Niro).

Unbeknownst to Machete and the conspirators who double-cross him, this assassination attempt will lead Machete to Torrez and help him empower the Mexican underclass at the same time.

Virtually impossible to sideline for more than a few frames, Machete fells opponents with an array of implements. We witness countless impalings, severed appendages, and decapitations, along with the requisite spurting of blood. In the movie's most disgusting, over-the-top scene, Machete fashions an escape rope out of a thug's intestines.

Viewers should be especially forewarned about Padre, a gun-toting Catholic priest played by Cheech Marin. Padre pays for desecrating his vows and violating numerous commandments by being nailed to a cross in the sanctuary of his church. As with most everything in this B-movie context, this torture sequence is difficult to take seriously, though that doesn't minimize the wince factor or its patent inappropriateness.

The same holds for the character of Booth's daughter April, played by Lindsay Lohan. A drug-addled wastrel, she has a liaison with Machete and her own mother, and then seeks revenge for her father's murder while wearing a nun's habit. Machete also gets cozy with a beautiful U.S. immigration agent named Sartana (Jessica Alba) and the militant Luz (Michelle Rodriguez), who runs a taco truck as a front for an underground network that supports Hispanic aliens.

Finally, no one watching "Machete" can fail to think about the real-life suffering caused by the drug trade and the migration of the desperate across the U.S.-Mexico border. Fortunately, in the real world, there are individuals and organizations that stand up for the less fortunate without employing Machete's immoral methods.

The film contains much gore; myriad acts of violence; sacrilegious behavior and banter; blatant sexuality, including much upper female nudity; semi-graphic encounters; pervasive rough language and profanity; considerable innuendo; torture; and vigilante justice. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.




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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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