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ON FAITH & MEDIA View Comments

Machete

By
John P. McCarthy
Source: Catholic News Service

Considering that the Arizona Legislature has recently brought the issue of illegal immigration to the fore, the arrival of the ultraviolent "Machete" (Fox), about a Mexican vigilante handy with sharp objects, is nothing if not timely.

In keeping with the grimy exploitation flicks of the 1970s he so admires, writer-director-producer Robert Rodriguez goes out of his way to tickle and offend. But by championing the rights of undocumented workers and pushing Latino power more generally, Rodriguez gives his latest a thought-provoking veneer that can be recognized apart from its perversities and stylistic aplomb.

Make no mistake: Jocular splatter, not political satire, is the name of the game here and "Machete" is a blunt, lurid instrument. Its genesis was a fake trailer that appeared between the two films Rodriguez and Quentin Tarantino released as the double-bill "Grindhouse" in 2007. That talked-about teaser introduced the eponymous hero played by actor Danny Trejo, whose menacing visage will be instantly recognizable from scores of supporting film and television roles.

As fleshed out in this brutal scenario, Machete is an ex-Federale whose wife and daughter are murdered by the drug lord Torrez (Steven Seagal). Presumed dead, Machete bides his time for three years working as a day laborer in a Texas border town until, on the basis of his fearsome appearance, he's hired by crooked businessman Booth (Jeff Fahey) to kill a right-wing, anti-immigration state senator named John McLaughlin (Robert De Niro).

Unbeknownst to Machete and the conspirators who double-cross him, this assassination attempt will lead Machete to Torrez and help him empower the Mexican underclass at the same time.

Virtually impossible to sideline for more than a few frames, Machete fells opponents with an array of implements. We witness countless impalings, severed appendages, and decapitations, along with the requisite spurting of blood. In the movie's most disgusting, over-the-top scene, Machete fashions an escape rope out of a thug's intestines.

Viewers should be especially forewarned about Padre, a gun-toting Catholic priest played by Cheech Marin. Padre pays for desecrating his vows and violating numerous commandments by being nailed to a cross in the sanctuary of his church. As with most everything in this B-movie context, this torture sequence is difficult to take seriously, though that doesn't minimize the wince factor or its patent inappropriateness.

The same holds for the character of Booth's daughter April, played by Lindsay Lohan. A drug-addled wastrel, she has a liaison with Machete and her own mother, and then seeks revenge for her father's murder while wearing a nun's habit. Machete also gets cozy with a beautiful U.S. immigration agent named Sartana (Jessica Alba) and the militant Luz (Michelle Rodriguez), who runs a taco truck as a front for an underground network that supports Hispanic aliens.

Finally, no one watching "Machete" can fail to think about the real-life suffering caused by the drug trade and the migration of the desperate across the U.S.-Mexico border. Fortunately, in the real world, there are individuals and organizations that stand up for the less fortunate without employing Machete's immoral methods.

The film contains much gore; myriad acts of violence; sacrilegious behavior and banter; blatant sexuality, including much upper female nudity; semi-graphic encounters; pervasive rough language and profanity; considerable innuendo; torture; and vigilante justice. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.


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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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