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ON FAITH & MEDIA View Comments

The Switch

By
John Mulderig
Source: Catholic News Service

Though it showcases some of the tangled emotional complications brought about by severing conception from its divinely intended source and setting, the bond of marital love, "The Switch" (Miramax)—a frequently distasteful comedy of modern manners—fails to reach the moral conclusions its own plot should make obvious.

Instead, co-directors Will Speck and Josh Gordon's adaptation of Jeffrey Eugenides' 1996 short story "Baster" takes as a given of contemporary life its heroine's right to engineer such a rupture.

As played by Jennifer Aniston, that heroine—a seemingly successful but unfulfilled New York career woman in her early 40s named Kassie—decides she can't "wait around" for the arrival of Mr. Right in her life. So she settles on a plan to conceive by artificial insemination. When she announces this scheme to her platonic best friend, Wally (Jason Bateman), whose own professional achievements are offset by numerous neuroses, he timidly expresses reservations.

Wally's discomfiture is increased when he realizes that—far from selecting him as her donor of choice, as he initially imagined—Kassie is out to enlist his help in her search for a genetic paragon. Though a quarrel between the two prevents Wally from participating in the quest, Kassie eventually sends him an invitation to the "insemination party" that her best female pal, Debbie (Juliette Lewis), is throwing for her.

This occasion provides the context for some of the film's most debased moments, foreshadowed by a sight gag of multicolored confetti in an apropos shape. After meeting Roland (Patrick Wilson)—the man of the hour, so to speak—Wally gets resentfully drunk and locks himself in the bathroom where the container holding Roland's "contribution" sits on a warming device normally used for mugs of coffee or tea.

Moments later, Wally spills this substance down the sink. In a panic, he makes a substitution. By the next morning, however, the effects of liquor have completely obliterated this part of the evening from Wally's memory.

Flash forward seven years and Kassie—who moved back to her native Minnesota soon after informing Wally that she had indeed become pregnant—returns to Gotham with son Sebastian (Thomas Robinson) in tow, and reconnects with her old confidant. Struck by the many parallels between his personality and the lad's, Wally gradually reconstructs the truth of Sebastian's paternity.

Lost in all of this moral confusion are touching scenes of paternal love and a fine comic turn by Jeff Goldblum as Leonard, Wally's perpetually flustered business partner. But neither the emotional maturity Wally is shown to acquire through his affectionate response to Sebastian's plight nor the belatedly acceptable wrap-up can compensate for the pass Allan Loeb's script has already given to Kassie's misguided pursuit of parenthood.

The film contains a benign view of artificial insemination, off-screen masturbation, rear and blurred frontal nudity, much sexual humor, at least one use of the S-word and some crass language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.


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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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