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ON FAITH & MEDIA View Comments

Nanny McPhee Returns

By
John Mulderig
Source: Catholic News Service


Lil Woods, Asa Butterfield, Oscar Steer and Emma Thompson, right, star in "Nanny McPhee Returns."
A sweetly nostalgic tale underpinned by lessons both children and their seniors would do well to take to heart, "Nanny McPhee Returns" (Universal) contains nothing genuinely objectionable. Running gags featuring mildly gross barnyard humor and a few scenes of slapstick violence, though, may give some parents pause.

Emma Thompson reprises her work as both writer and star, once again personifying the eerie but magically effective matron of the title in this second screen adventure based on Christianna Brand's "Nurse Matilda" series of children's books. This time she transports herself to wartime Britain—the first film was set in Victorian times—where she comes to the rescue of frazzled rural mother Isabel Green (Maggie Gyllenhaal).

With husband Rory (Ewan McGregor) away at the front, Isabel is failing spectacularly to cope with the raucous squabbling between her farm-bred brood—elder son Norman (Asa Butterfield), daughter Megsie (Lil Woods) and tow-headed tot Vincent (Oscar Steer)—and their snobbish London cousins Celia and Cyril Gray (Rosie Taylor-Ritson and Eros Vlahos). The latter are freshly arrived evacuees whose parents have sent them to the countryside for safety.

Thoroughly unimpressed by their new surroundings—surveying the Green's manure-laden farmyard, Cyril, in one of the script's many verbal and visual jokes on the subject, compares it to a "British museum of poo"—Celia and Cyril show an aggressive peevishness we later learn is due, at least in part, to parental indifference and emotional repression. Their temporarily fatherless cousins, needless to say, match them insult for insult and, all too soon, blow for blow.

Mysteriously appearing on Isabel's doorstep, the initially frightful-faced Nanny—who gets to look more and more like Emma Thompson as her charges' behavior improves—sets to work using the powers primarily vested in her gnarly (in every sense) walking stick to set things right. She soon has the children learning to cooperate, to share, to show courage in pursuing important goals and—especially after the war comes home to them in a potentially tragic fashion—to have faith in happy endings.

Nanny also works to thwart the schemes of Isabel's conniving brother-in-law Phil (Rhys Ifans) who—for reasons of his own—has been pressing Isabel to sign away the family homestead in Rory's absence.

Though the background conflict is intended to be both World War II and an archetypical, timeless struggle, the simple joys that delight the children—a picnic, a treat of ginger beer and the like—seem like those of an earlier era. And the closest thing to modern technology on display is an eccentric contraption of Rory's invention designed to calm piglets by simultaneously playing music to them on a gramophone and wielding a set of brushes to scratch their tummies soothingly.

Under the influence of one of Nanny's spells, said piglets contradict an old expression by flying through the air, then get together for a demonstration of balletic swimming that Esther Williams herself might have envied. Such scenes typify the silly but innocent fun of this family-friendly sequel.

The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.


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Madeleine Sophie Barat: The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young. 
<p>Sophie herself received an extensive education, thanks to her brother, Louis, 11 years older and her godfather at Baptism. Himself a seminarian, he decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Sophie thrived and developed a genuine love of learning. </p><p>Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. At the same time, Sophie, who had concluded that she was called to the religious life, was persuaded to begin her life as a nun and as a teacher. She founded the Society of the Sacred Heart, which would focus on schools for the poor as well as boarding schools for young women of means; today, co-ed Sacred Heart schools can be found as well as schools exclusively for boys. </p><p>In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension. </p><p>Madeleine Sophie Barat was canonized in 1925.</p> American Catholic Blog When you go to Jesus, you’re not going to a God who only knows heaven; instead, you’re placing your hurting heart into pierced hands that understand both the pain of suffering and the glory of redemption.

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