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ON FAITH & MEDIA View Comments

Nanny McPhee Returns

By
John Mulderig
Source: Catholic News Service


Lil Woods, Asa Butterfield, Oscar Steer and Emma Thompson, right, star in "Nanny McPhee Returns."
A sweetly nostalgic tale underpinned by lessons both children and their seniors would do well to take to heart, "Nanny McPhee Returns" (Universal) contains nothing genuinely objectionable. Running gags featuring mildly gross barnyard humor and a few scenes of slapstick violence, though, may give some parents pause.

Emma Thompson reprises her work as both writer and star, once again personifying the eerie but magically effective matron of the title in this second screen adventure based on Christianna Brand's "Nurse Matilda" series of children's books. This time she transports herself to wartime Britain—the first film was set in Victorian times—where she comes to the rescue of frazzled rural mother Isabel Green (Maggie Gyllenhaal).

With husband Rory (Ewan McGregor) away at the front, Isabel is failing spectacularly to cope with the raucous squabbling between her farm-bred brood—elder son Norman (Asa Butterfield), daughter Megsie (Lil Woods) and tow-headed tot Vincent (Oscar Steer)—and their snobbish London cousins Celia and Cyril Gray (Rosie Taylor-Ritson and Eros Vlahos). The latter are freshly arrived evacuees whose parents have sent them to the countryside for safety.

Thoroughly unimpressed by their new surroundings—surveying the Green's manure-laden farmyard, Cyril, in one of the script's many verbal and visual jokes on the subject, compares it to a "British museum of poo"—Celia and Cyril show an aggressive peevishness we later learn is due, at least in part, to parental indifference and emotional repression. Their temporarily fatherless cousins, needless to say, match them insult for insult and, all too soon, blow for blow.

Mysteriously appearing on Isabel's doorstep, the initially frightful-faced Nanny—who gets to look more and more like Emma Thompson as her charges' behavior improves—sets to work using the powers primarily vested in her gnarly (in every sense) walking stick to set things right. She soon has the children learning to cooperate, to share, to show courage in pursuing important goals and—especially after the war comes home to them in a potentially tragic fashion—to have faith in happy endings.

Nanny also works to thwart the schemes of Isabel's conniving brother-in-law Phil (Rhys Ifans) who—for reasons of his own—has been pressing Isabel to sign away the family homestead in Rory's absence.

Though the background conflict is intended to be both World War II and an archetypical, timeless struggle, the simple joys that delight the children—a picnic, a treat of ginger beer and the like—seem like those of an earlier era. And the closest thing to modern technology on display is an eccentric contraption of Rory's invention designed to calm piglets by simultaneously playing music to them on a gramophone and wielding a set of brushes to scratch their tummies soothingly.

Under the influence of one of Nanny's spells, said piglets contradict an old expression by flying through the air, then get together for a demonstration of balletic swimming that Esther Williams herself might have envied. Such scenes typify the silly but innocent fun of this family-friendly sequel.

The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.


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Jacopone da Todi: Jacomo, or James, was born a noble member of the Benedetti family in the northern Italian city of Todi. He became a successful lawyer and married a pious, generous lady named Vanna. 
<p>His young wife took it upon herself to do penance for the worldly excesses of her husband. One day Vanna, at the insistence of Jacomo, attended a public tournament. She was sitting in the stands with the other noble ladies when the stands collapsed. Vanna was killed. Her shaken husband was even more disturbed when he realized that the penitential girdle she wore was for his sinfulness. On the spot, he vowed to radically change his life. </p><p>He divided his possessions among the poor and entered the Secular Franciscan Order (once known as the Third Order). Often dressed in penitential rags, he was mocked as a fool and called Jacopone, or "Crazy Jim," by his former associates. The name became dear to him. </p><p>After 10 years of such humiliation, Jacopone asked to be a member of the Order of Friars Minor(First Order). Because of his reputation, his request was initially refused. He composed a beautiful poem on the vanities of the world, an act that eventually led to his admission into the Order in 1278. He continued to lead a life of strict penance, declining to be ordained a priest. Meanwhile he was writing popular hymns in the vernacular. </p><p>Jacopone suddenly found himself a leader in a disturbing religious movement among the Franciscans. The Spirituals, as they were called, wanted a return to the strict poverty of Francis. They had on their side two cardinals of the Church and Pope Celestine V. These two cardinals, though, opposed Celestine’s successor, Boniface VIII. At the age of 68, Jacopone was excommunicated and imprisoned. Although he acknowledged his mistake, Jacopone was not absolved and released until Benedict XI became pope five years later. He had accepted his imprisonment as penance. He spent the final three years of his life more spiritual than ever, weeping "because Love is not loved." During this time he wrote the famous Latin hymn, <i>Stabat Mater</i>. </p><p>On Christmas Eve in 1306 Jacopone felt that his end was near. He was in a convent of the Poor Clares with his friend, Blessed John of La Verna. Like Francis, Jacopone welcomed "Sister Death" with one of his favorite songs. It is said that he finished the song and died as the priest intoned the Gloria from the midnight Mass at Christmas. From the time of his death, Brother Jacopone has been venerated as a saint.</p> American Catholic Blog By immersing our lives in the rhythm of the season, charity can flood our souls and fill us with the happiness for which we were created. We awake Christmas morning prepared to celebrate the birth of our Savior not as a memory but as a profound experience of God’s redemptive love.

 
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