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ON FAITH & MEDIA View Comments

Eat Pray Love

By
John Mulderig
Source: Catholic News Service


Julia Roberts and James Franco star in "Eat Pray Love."
Many of the off-kilter values that characterize contemporary Western society are showcased in "Eat Pray Love" (Columbia), the fact-based narrative of one woman's yearlong globe-trotting quest for enlightenment and self-understanding.

Julia Roberts portrays Liz Gilbert, a New York travel writer in the throes of a midlife crisis. Bored with her husband Stephen (Billy Crudup), she initiates a divorce and, on the rebound, falls for David (James Franco), a much younger actor. Perhaps inevitably, their swiftly consummated affair fizzles, leaving Liz complaining to her happily married best friend, Delia (Viola Davis), that she has lost her appetite for life.

The solution? A 12-month sabbatical from everyday reality during which Liz plans to sample Italian cuisine in Rome, cultivate Hindu spirituality at an ashram in India and see what's offered in Bali, Indonesia.

On the first stage of her journey, Liz develops a circle of laid-back friends who teach her how to enjoy life while scarfing down quantities of pasta, pizza and artichokes. Though she seemingly hits every restaurant in town, she gives the churches a pass, the implication being that she knows better than to look to Catholicism for insight.

So it's off to the subcontinent and the religious establishment run by David's female guru. (The unhealthy atmosphere of semi-idolatrous worship with which this guide is surrounded—first sensed as David and Liz sat in front of a small altar David had erected to her in his apartment—is reinforced by Liz's dialogue with the ashram personnel.)

Liz is too distracted to get anywhere with her meditations until she gains the friendship and aid of a feisty, plainspoken Texan, Richard (an excellent Richard Jenkins). A long-standing visitor to the retreat, Richard is wrestling with the demons of his troubled past.

Returning to Bali, Liz continues her soul tinkering under the guidance of kindly medicine man Ketut (Hadi Subiyanto). And romance comes calling again in the figure of Brazilian expatriate Felipe (Javier Bardem), himself the scarred veteran of a broken marriage.

Besides negating the spiritual resources of Christianity, director and co-writer (with Jennifer Salt) Ryan Murphy's overlong, ultimately exhausting screen version of Elizabeth Gilbert's best-selling 2006 memoir displays an ambivalent attitude toward marriage.

Thus, Stephen's emotionally voiced protest that he has taken vows for life and intends to uphold them is presented as a forlorn attempt to erect obstacles in Liz's way. And, though Liz ostensibly spends much of her time in India trying to come to terms with her feelings of guilt over the break-up, the script has already celebrated the courage it required for her to walk out of the doomed union in search of something better.

The film contains complex religious themes, acceptability of divorce, nonmarital and premarital situations, rear nudity, some sexual humor, an obscene gesture, a few uses of profanity and at least one rough and a half-dozen crude terms. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Robert Bellarmine: When Robert Bellarmine was ordained in 1570, the study of Church history and the fathers of the Church was in a sad state of neglect. A promising scholar from his youth in Tuscany, he devoted his energy to these two subjects, as well as to Scripture, in order to systematize Church doctrine against the attacks of the Protestant Reformers. He was the first Jesuit to become a professor at Louvain. 
<p>His most famous work is his three-volume <i>Disputations on the Controversies </i><em>of the Christian Faith</em>. Particularly noteworthy are the sections on the temporal power of the pope and the role of the laity. He incurred the anger of monarchists in England and France by showing the divine-right-of-kings theory untenable. He developed the theory of the indirect power of the pope in temporal affairs; although he was defending the pope against the Scottish philosopher Barclay, he also incurred the ire of Pope Sixtus V. </p><p>Bellarmine was made a cardinal by Pope Clement VIII on the grounds that "he had not his equal for learning." While he occupied apartments in the Vatican, Bellarmine relaxed none of his former austerities. He limited his household expenses to what was barely essential, eating only the food available to the poor. He was known to have ransomed a soldier who had deserted from the army and he used the hangings of his rooms to clothe poor people, remarking, "The walls won't catch cold." </p><p>Among many activities, he became theologian to Pope Clement VIII, preparing two catechisms which have had great influence in the Church. </p><p>The last major controversy of Bellarmine's life came in 1616 when he had to admonish his friend Galileo, whom he admired. Bellarmine delivered the admonition on behalf of the Holy Office, which had decided that the heliocentric theory of Copernicus (the sun as stationary) was contrary to Scripture. The admonition amounted to a caution against putting forward—other than as a hypothesis—theories not yet fully proved. This shows that saints are not infallible. </p><p>Bellarmine died on September 17, 1621. The process for his canonization was begun in 1627 but was delayed until 1930 for political reasons, stemming from his writings. In 1930, Pope Pius XI canonized him and the next year declared him a doctor of the Church.</p> American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

 
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