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ON FAITH & MEDIA View Comments

Eat Pray Love

By
John Mulderig
Source: Catholic News Service


Julia Roberts and James Franco star in "Eat Pray Love."
Many of the off-kilter values that characterize contemporary Western society are showcased in "Eat Pray Love" (Columbia), the fact-based narrative of one woman's yearlong globe-trotting quest for enlightenment and self-understanding.

Julia Roberts portrays Liz Gilbert, a New York travel writer in the throes of a midlife crisis. Bored with her husband Stephen (Billy Crudup), she initiates a divorce and, on the rebound, falls for David (James Franco), a much younger actor. Perhaps inevitably, their swiftly consummated affair fizzles, leaving Liz complaining to her happily married best friend, Delia (Viola Davis), that she has lost her appetite for life.

The solution? A 12-month sabbatical from everyday reality during which Liz plans to sample Italian cuisine in Rome, cultivate Hindu spirituality at an ashram in India and see what's offered in Bali, Indonesia.

On the first stage of her journey, Liz develops a circle of laid-back friends who teach her how to enjoy life while scarfing down quantities of pasta, pizza and artichokes. Though she seemingly hits every restaurant in town, she gives the churches a pass, the implication being that she knows better than to look to Catholicism for insight.

So it's off to the subcontinent and the religious establishment run by David's female guru. (The unhealthy atmosphere of semi-idolatrous worship with which this guide is surrounded—first sensed as David and Liz sat in front of a small altar David had erected to her in his apartment—is reinforced by Liz's dialogue with the ashram personnel.)

Liz is too distracted to get anywhere with her meditations until she gains the friendship and aid of a feisty, plainspoken Texan, Richard (an excellent Richard Jenkins). A long-standing visitor to the retreat, Richard is wrestling with the demons of his troubled past.

Returning to Bali, Liz continues her soul tinkering under the guidance of kindly medicine man Ketut (Hadi Subiyanto). And romance comes calling again in the figure of Brazilian expatriate Felipe (Javier Bardem), himself the scarred veteran of a broken marriage.

Besides negating the spiritual resources of Christianity, director and co-writer (with Jennifer Salt) Ryan Murphy's overlong, ultimately exhausting screen version of Elizabeth Gilbert's best-selling 2006 memoir displays an ambivalent attitude toward marriage.

Thus, Stephen's emotionally voiced protest that he has taken vows for life and intends to uphold them is presented as a forlorn attempt to erect obstacles in Liz's way. And, though Liz ostensibly spends much of her time in India trying to come to terms with her feelings of guilt over the break-up, the script has already celebrated the courage it required for her to walk out of the doomed union in search of something better.

The film contains complex religious themes, acceptability of divorce, nonmarital and premarital situations, rear nudity, some sexual humor, an obscene gesture, a few uses of profanity and at least one rough and a half-dozen crude terms. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
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