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ON FAITH & MEDIA View Comments

The Expendables

By
Joseph McAleer
Source: Catholic News Service

The only thing higher than the body count is the testosterone level in "The Expendables" (Lionsgate/Millennium), a brutally violent action movie that teams, for the first time, some of Hollywood's biggest tough guys with an assortment of professional sports stars.

The result is "The Dirty Dozen" on steroids, with much more brawn but far less acting chops.

The soundtrack to this very loud film includes the 1970s Thin Lizzy hit "The Boys Are Back in Town," and indeed they are. Leading a band of misfit mercenaries is Barney Ross, played by Sylvester Stallone, who also directed and co-wrote the screenplay with David Callaham. Barney, not surprisingly, combines the wit and sensitivity of Rocky Balboa with the lethal weaponry of Rambo.

Barney's crew is called the Expendables, and each member has a knack for handling guns, knives, or explosives. There's Lee Christmas (Jason Statham), Yin Yang (Jet Li), Toll Road (mixed martial artist Randy Couture), and Hale Caesar (ex-NFL-star-turned-actor Terry Crews).

The spiritual guru and deal broker for this brotherhood is Tool (Mickey Rourke), a soulful tattoo artist who leaves his mark—literally—on every member.

There's trouble in paradise—in this case a South American country called Vilena—and Barney and Lee go on a reconnaissance mission. There they find rogue CIA agent James Monroe (Eric Roberts), who has overthrown the government, taken command of the army and set up a corrupt regime financed by drug trafficking.

Monroe's bodyguards include the aptly named Paine (Steve Austin of World Wrestling Federation fame), and Gunner Jensen (Dolph Lundgren, who battled Stallone in "Rocky IV"). Jensen is a turncoat, thrown out of the Expendables for violating the brotherhood's strict moral code by his substance abuse.

After blowing up half the capital and shooting everyone in sight, Barney and Lee barely escape with their lives. But Barney is smitten with resistance agent Sandra (Gisele Itie), and he vows to return to Vilena with the entire gang to find her and restore the nation's freedom.

Despite a slender script and minimal dialogue, "The Expendables" tries to be several films at once. It's a morality tale of good versus evil, with the promise of redemption for a group of warriors, each of whom has been around the block once too often. It's also a buddy movie, with Barney and Lee trading tips on dating women in between throwing grenades. Finally, it's a message picture on freedom and patriotism, with justice dealt out to hostage-takers and enemies of democracy.

Unfortunately, these themes get lost in the sheer chaotic spectacle of the film. "The Expendables" is an assault on the eyes and ears, akin to going 10 rounds with Rocky himself. Under Stallone's direction, everything gets supersized: People don't simply get shot; their heads and bodies explode. It's not enough to blow up one building; the entire town must go.

"The Expendables" is not without a few funny moments, and two uncredited actors nearly steal the show. Bruce Willis plays CIA head Church, who gives Barney his new assignment. And Barney's rival is Trench, played by the Terminator himself, Arnold Schwarzenegger.

The film contains relentless bloody and graphic violence—including shootings, knifings, explosions, decapitations, torture, and implied rape—and some rough language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R -- restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.


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Angela Merici: Angela has the double distinction of founding the first teaching congregation of women in the Church and what is now called a “secular institute” of religious women. 
<p>As a young woman she became a member of the Third Order of St. Francis (now known as the Secular Franciscan Order), and lived a life of great austerity, wishing, like St. Francis, to own nothing, not even a bed. Early in life she was appalled at the ignorance among poorer children, whose parents could not or would not teach them the elements of religion. Angela’s charming manner and good looks complemented her natural qualities of leadership. Others joined her in giving regular instruction to the little girls of their neighborhood. </p><p>She was invited to live with a family in Brescia (where, she had been told in a vision, she would one day found a religious community). Her work continued and became well known. She became the center of a group of people with similar ideals. </p><p>She eagerly took the opportunity for a trip to the Holy Land. When they had gotten as far as Crete, she was struck with blindness. Her friends wanted to return home, but she insisted on going through with the pilgrimage, and visited the sacred shrines with as much devotion and enthusiasm as if she had her sight. On the way back, while praying before a crucifix, her sight was restored at the same place where it had been lost. </p><p>At 57, she organized a group of 12 girls to help her in catechetical work. Four years later the group had increased to 28. She formed them into the Company of St. Ursula (patroness of medieval universities and venerated as a leader of women) for the purpose of re-Christianizing family life through solid Christian education of future wives and mothers. The members continued to live at home, had no special habit and took no formal vows, though the early Rule prescribed the practice of virginity, poverty and obedience. The idea of a teaching congregation of women was new and took time to develop. The community thus existed as a “secular institute” until some years after Angela’s death.</p> American Catholic Blog I hear far more people discuss the presence of evil in their lives than they do the supreme power of grace. God is bigger than evil!

 
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