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ON FAITH & MEDIA View Comments

The Expendables

By
Joseph McAleer
Source: Catholic News Service

The only thing higher than the body count is the testosterone level in "The Expendables" (Lionsgate/Millennium), a brutally violent action movie that teams, for the first time, some of Hollywood's biggest tough guys with an assortment of professional sports stars.

The result is "The Dirty Dozen" on steroids, with much more brawn but far less acting chops.

The soundtrack to this very loud film includes the 1970s Thin Lizzy hit "The Boys Are Back in Town," and indeed they are. Leading a band of misfit mercenaries is Barney Ross, played by Sylvester Stallone, who also directed and co-wrote the screenplay with David Callaham. Barney, not surprisingly, combines the wit and sensitivity of Rocky Balboa with the lethal weaponry of Rambo.

Barney's crew is called the Expendables, and each member has a knack for handling guns, knives, or explosives. There's Lee Christmas (Jason Statham), Yin Yang (Jet Li), Toll Road (mixed martial artist Randy Couture), and Hale Caesar (ex-NFL-star-turned-actor Terry Crews).

The spiritual guru and deal broker for this brotherhood is Tool (Mickey Rourke), a soulful tattoo artist who leaves his mark—literally—on every member.

There's trouble in paradise—in this case a South American country called Vilena—and Barney and Lee go on a reconnaissance mission. There they find rogue CIA agent James Monroe (Eric Roberts), who has overthrown the government, taken command of the army and set up a corrupt regime financed by drug trafficking.

Monroe's bodyguards include the aptly named Paine (Steve Austin of World Wrestling Federation fame), and Gunner Jensen (Dolph Lundgren, who battled Stallone in "Rocky IV"). Jensen is a turncoat, thrown out of the Expendables for violating the brotherhood's strict moral code by his substance abuse.

After blowing up half the capital and shooting everyone in sight, Barney and Lee barely escape with their lives. But Barney is smitten with resistance agent Sandra (Gisele Itie), and he vows to return to Vilena with the entire gang to find her and restore the nation's freedom.

Despite a slender script and minimal dialogue, "The Expendables" tries to be several films at once. It's a morality tale of good versus evil, with the promise of redemption for a group of warriors, each of whom has been around the block once too often. It's also a buddy movie, with Barney and Lee trading tips on dating women in between throwing grenades. Finally, it's a message picture on freedom and patriotism, with justice dealt out to hostage-takers and enemies of democracy.

Unfortunately, these themes get lost in the sheer chaotic spectacle of the film. "The Expendables" is an assault on the eyes and ears, akin to going 10 rounds with Rocky himself. Under Stallone's direction, everything gets supersized: People don't simply get shot; their heads and bodies explode. It's not enough to blow up one building; the entire town must go.

"The Expendables" is not without a few funny moments, and two uncredited actors nearly steal the show. Bruce Willis plays CIA head Church, who gives Barney his new assignment. And Barney's rival is Trench, played by the Terminator himself, Arnold Schwarzenegger.

The film contains relentless bloody and graphic violence—including shootings, knifings, explosions, decapitations, torture, and implied rape—and some rough language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R -- restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.


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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The people who know God well—the hermits, the prayerful people, those who risk everything to find God—always meet a lover, not a dictator. God is never found to be an abusive father or a manipulative mother, but a lover who is more than we dared hope for.

 
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