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ON FAITH & MEDIA View Comments

Scott Pilgrim vs. the World

By
John Mulderig
Source: Catholic News Service

Though presumably aimed at a teen audience, the action comedy "Scott Pilgrim vs. the World" (Universal) is too wildly violent and sexually freewheeling to be endorsed for young or old. This is all the more regrettable since the frenetic proceedings squander some intriguing cultural commentary and the undeniable gift for amusing understatement of star Michael Cera.

Cera plays the title character, an angst-ridden Toronto twentysomething. As the action opens, Scott, an aspiring rock guitarist in a small-time band, is busy demonstrating his emotional immaturity by dating 17-year-old Catholic high school student Knives Chau (Ellen Wong). Though—as the script is at pains to point out— their relationship has yet to reach the first-kiss phase, this is still a morally, and even legally, tenuous situation that raises uncomfortable questions for viewers.

Before anything too untoward can happen, Scott has his head turned by aloof, ubercool Ramona Flowers (Mary Elizabeth Winstead), literally the girl of his dreams since, as we've seen, he had a vision of her before their first meeting.

To win Ramona's heart, Scott must not only confront the awkward duty of dumping Knives but also battle a succession of Ramona's "evil exes" in bone-crunching, video-game-style combat. His formidable opponents include Bollywood-style brawler Matthew Patel (Satya Bhabha), skateboarder-turned-movie-star Lucas Lee (Chris Evans) and Todd Ingram (Brandon Routh), a rival musician whose fighting prowess is powered by his vegan diet.

In adapting Bryan Lee O'Malley's series of graphic novels, director and co-writer (with Michael Bacall) Edgar Wright cleverly contrasts Scott's mundane real-life existence with the hyperbole of his pop culture-inspired imagination. But, though gore-free and caricatured—in a manner reminiscent of the 1960s television series "Batman"—the relentless throwdowns are jarring and ultimately tiresome.

Along with a scene in which Scott and Ramona have a bedroom encounter interrupted by Ramona's last-minute decision to hold off on having sex until some future time of her own choosing, the script also features subplots that portray gay relationships and group sex as a perfectly acceptable "given" of modern life. The most prominent of those subplots concerns the amorous adventures of Scott's roommate Wallace Wells (Kieran Culkin).

Thus, Wallace's seduction of a female friend's date—who eventually turns up in his bed along with another man—is treated as a joke.

The film contains pervasive harsh, though bloodless violence, frivolous treatment of aberrant sexuality, brief nongraphic nonmarital sexual activity, a same-sex kiss, several bleeped and one audible use of the F-word and some crude as well as much crass language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Bernardine of Siena: Most of the saints suffer great personal opposition, even persecution. Bernardine, by contrast, seems more like a human dynamo who simply took on the needs of the world. 
<p>He was the greatest preacher of his time, journeying across Italy, calming strife-torn cities, attacking the paganism he found rampant, attracting crowds of 30,000, following St. Francis of Assisi’s admonition to preach about “vice and virtue, punishment and glory.” </p><p>Compared with St. Paul by the pope, Bernardine had a keen intuition of the needs of the time, along with solid holiness and boundless energy and joy. He accomplished all this despite having a very weak and hoarse voice, miraculously improved later because of his devotion to Mary. </p><p>When he was 20, the plague was at its height in his hometown, Siena. Sometimes as many as 20 people died in one day at the hospital. Bernardine offered to run the hospital and, with the help of other young men, nursed patients there for four months. He escaped the plague but was so exhausted that a fever confined him for several months. He spent another year caring for a beloved aunt (her parents had died when he was a child) and at her death began to fast and pray to know God’s will for him. </p><p>At 22, he entered the Franciscan Order and was ordained two years later. For almost a dozen years he lived in solitude and prayer, but his gifts ultimately caused him to be sent to preach. He always traveled on foot, sometimes speaking for hours in one place, then doing the same in another town. </p><p>Especially known for his devotion to the Holy Name of Jesus, Bernardine devised a symbol—IHS, the first three letters of the name of Jesus in Greek, in Gothic letters on a blazing sun. This was to displace the superstitious symbols of the day, as well as the insignia of factions (for example, Guelphs and Ghibellines). The devotion spread, and the symbol began to appear in churches, homes and public buildings. Opposition arose from those who thought it a dangerous innovation. Three attempts were made to have the pope take action against him, but Bernardine’s holiness, orthodoxy and intelligence were evidence of his faithfulness. </p><p>General of a branch of the Franciscan Order, the Friars of the Strict Observance, he strongly emphasized scholarship and further study of theology and canon law. When he started there were 300 friars in the community; when he died there were 4,000. He returned to preaching the last two years of his life, dying while traveling.</p> American Catholic Blog Unfaithfulness to God causes us to be vulnerable to the influence of the darkness. Only through the sacraments are we able to return to his heavenly light and goodness.

 
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