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ON FAITH & MEDIA View Comments

Tales From Earthsea

By
Joseph McAleer
Source: Catholic News Service

Wizards are fighting, dragons are circling overhead and the natural world has lost its balance in "Tales From Earthsea" (Walt Disney/Studio Ghibli), a Japanese anime adaptation of the popular book series by Ursula K. Le Guin. "Tales From Earthsea" offers multiple parables on life and death; freedom and slavery, and the need to respect the environment.

There's a lot going on here, and viewers unfamiliar with the novels and their complex mythology may feel bewildered. But—as centered on the figure of Sparrowhawk (voice of Timothy Dalton), a master wizard—this is essentially an epic struggle between good and evil with a healthy dose of Christian symbolism thrown in.

Along with the other symptoms of a disturbances in Earthsea's life force—sailors no longer able to control the wind and waves, failed crops, rampant pestilence, increasing drug use and the onslaught of those dragons—the king's son, Prince Arren (voice of Matt Levin), has disappeared. After committing murder, this boy-wizard goes on walkabout, eventually joining Sparrowhawk as his apprentice.

Sparrowhawk must protect Arren so that he can control his powers, fulfill his destiny and restore harmony to nature. But Arren is a rebellious teen and runs away. He saves a young girl, Therru (voice of Blaire Restaneo), from slavery, freeing her to return to the farm where she lives with her adopted mother, Tenar (voice of Mariska Hargitay), a former priestess who, it turns out, is Sparrowhawk's great love.

Interrupting the temporary domestic bliss that follows for our coincidental quartet is evil wizard Lord Cob (voice of Willem Dafoe). Terrified by death, Cob wants to live forever. But to achieve this, he must kill all of Earthsea's good wizards.

Catholic viewers will note many quasi-Christian references sprinkled throughout the film. Sparrowhawk carries a staff, and roams the countryside looking for lost lambs, to bring them into "the light." Tenar recalls the moment when "he came and rescued me and led me into the light."

When Arren is seized by slave traders and thrown in jail, Sparrowhawk miraculously appears, removes Arren's chains and liberates him, St. Peter-like, while the guards sleep.

The central message of "Tales From Earthsea" is about life, "the most important thing in the world."

Viewers hooked on the wondrous Disney/Pixar style will be sorely disappointed by the animation on display in this 2D production. While backgrounds are lush, often resembling beautiful oil paintings, the character renderings are not more advanced than your typical Saturday morning cartoon fare.

Additionally, as directed by Goro Miyazaki (son of famed Japanese animator Hayao Miyazaki), the subject matter of "Tales From Earthsea" is darker, more violent and a lot less fun than most Disney offerings, making this the first-ever animated film produced or distributed by the company to receive a PG-13 rating.

The film contains stylized cartoon violence, including stabbings and strangulations, instances of drug use, and fantasy witchcraft. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





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Cyril of Alexandria: Saints are not born with halos around their heads. Cyril, recognized as a great teacher of the Church, began his career as archbishop of Alexandria, Egypt, with impulsive, often violent, actions. He pillaged and closed the churches of the Novatian heretics (who required those who denied the faith to be rebaptized), participated in the deposing of St. John Chrysostom (September 13) and confiscated Jewish property, expelling the Jews from Alexandria in retaliation for their attacks on Christians. 
<p>Cyril’s importance for theology and Church history lies in his championing the cause of orthodoxy against the heresy of Nestorius, who taught that in Christ there were two persons, one human and one divine.</p><p>The controversy centered around the two natures in Christ. Nestorius would not agree to the title “God-bearer” for Mary (January 1). He preferred “Christ-bearer,” saying there are two distinct persons in Christ (divine and human) joined only by a moral union. He said Mary was not the mother of God but only of the man Christ, whose humanity was only a temple of God. Nestorianism implied that the humanity of Christ was a mere disguise. </p><p>Presiding as the pope’s representative at the Council of Ephesus (431), Cyril condemned Nestorianism and proclaimed Mary truly the “God-bearer” (the mother of the one Person who is truly God and truly human). In the confusion that followed, Cyril was deposed and imprisoned for three months, after which he was welcomed back to Alexandria as a second Athanasius (the champion against Arianism). </p><p>Besides needing to soften some of his opposition to those who had sided with Nestorius, Cyril had difficulties with some of his own allies, who thought he had gone too far, sacrificing not only language but orthodoxy. Until his death, his policy of moderation kept his extreme partisans under control. On his deathbed, despite pressure, he refused to condemn the teacher of Nestorius.</p> American Catholic Blog Father, I have come to the understanding that Jesus asks very little from us, only that we accept him as our friend and love him and care for one another. How simple! And yet how difficult! Please give me grace not to disappoint him, who has given his all for me. I ask this in Jesus's name, Amen.

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