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ON FAITH & MEDIA View Comments

Charlie St. Cloud

By
John Mulderig
Source: Catholic News Service


Zac Efron and Charlie Tahan star in the melancholy "Charlie St. Cloud."
Zac Efron sees dead people in "Charlie St. Cloud" (Universal). Since ticket sales for this drama will likely be driven more by the well-established heartthrob's eyes, it may seem superfluous to point out that director Burr Steers' melancholy parable—adapted from Ben Sherwood's 2004 novel "The Death and Life of Charlie St. Cloud"—never quite jells.

Efron plays the titular character, a Pacific Northwest high school senior whose skill at racing sailboats has earned him a college scholarship. Though not as well off as his yachting competitors, Charlie has an emotionally rich family life shared with his hardworking mom Claire (Kim Basinger) and younger brother Sam (Charlie Tahan).

In fact, their existence is so idyllic, with Charlie devotedly mentoring Sam against the backdrop of the region's natural beauty that you can't help but sense doom lurking around the corner. And it's not long before a brief lapse into irresponsibility on Charlie's part leads to a car accident that claims Sam and almost kills Charlie as well.

Though miraculously revived by paramedic Florio Ferrente (Ray Liotta)—a man of faith who attributes Charlie's return from flatline status to the intercession of St. Jude—Charlie is racked with guilt and grief.

Inconsolable, Charlie flees Sam's burial and runs off to a nearby glade where they used to play catch, only to have Sam suddenly materialize and promise that if Charlie will return to that spot each evening at dusk—a daily appointment they had originally agreed on so Charlie could train Sam for baseball season—Sam will be briefly perceptible to him.

Flash forward five years and Charlie has become the caretaker at the cemetery where Sam's body rests. His reclusive life revolves around his twilight visits with his lost sibling, though he also converses with childhood chums killed in the United States' current wars.

But Charlie's enthrallment with the past is challenged when former high school classmate and fellow sailor Tess Carroll (Amanda Crew) returns to town and swiftly captures his heart, and circumstances eventually force Charlie to choose between his allegiances to the living and the dead.

That the film never fully comes together is mainly the result of the uneasy melding of genres in Craig Pearce and Lewis Colick's script. Is this meant to be an exercise in eeriness, a psychological study or a salute to romance? Efron, who transcends mere stardom to turn in a sensitive portrayal of his isolated, ethereal character, is certainly not at fault, however.

Catholic viewers will welcome the unusually spiritual and even explicitly religious undertones, manifest not only in Florio's fervent belief but in Sam's affirmation of an afterlife of bliss. They will be less pleased with the romanticizing of an encounter during which Charlie and Tess prematurely consummate their potentially life-altering love.

The film contains nongraphic premarital sexual activity, a few instances of sexual humor, at least one use of profanity, a couple of crude terms and crass remarks. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.




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Cyril of Alexandria: Saints are not born with halos around their heads. Cyril, recognized as a great teacher of the Church, began his career as archbishop of Alexandria, Egypt, with impulsive, often violent, actions. He pillaged and closed the churches of the Novatian heretics (who required those who denied the faith to be rebaptized), participated in the deposing of St. John Chrysostom (September 13) and confiscated Jewish property, expelling the Jews from Alexandria in retaliation for their attacks on Christians. 
<p>Cyril’s importance for theology and Church history lies in his championing the cause of orthodoxy against the heresy of Nestorius, who taught that in Christ there were two persons, one human and one divine.</p><p>The controversy centered around the two natures in Christ. Nestorius would not agree to the title “God-bearer” for Mary (January 1). He preferred “Christ-bearer,” saying there are two distinct persons in Christ (divine and human) joined only by a moral union. He said Mary was not the mother of God but only of the man Christ, whose humanity was only a temple of God. Nestorianism implied that the humanity of Christ was a mere disguise. </p><p>Presiding as the pope’s representative at the Council of Ephesus (431), Cyril condemned Nestorianism and proclaimed Mary truly the “God-bearer” (the mother of the one Person who is truly God and truly human). In the confusion that followed, Cyril was deposed and imprisoned for three months, after which he was welcomed back to Alexandria as a second Athanasius (the champion against Arianism). </p><p>Besides needing to soften some of his opposition to those who had sided with Nestorius, Cyril had difficulties with some of his own allies, who thought he had gone too far, sacrificing not only language but orthodoxy. Until his death, his policy of moderation kept his extreme partisans under control. On his deathbed, despite pressure, he refused to condemn the teacher of Nestorius.</p> American Catholic Blog Father, I have come to the understanding that Jesus asks very little from us, only that we accept him as our friend and love him and care for one another. How simple! And yet how difficult! Please give me grace not to disappoint him, who has given his all for me. I ask this in Jesus's name, Amen.

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