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ON FAITH & MEDIA View Comments

Salt

By
John Mulderig
Source: Catholic News Service


Angelina Jolie stars in the action-thriller "Salt." The Catholic News Service classification is L—limited adult audience.
Angelina Jolie makes a weak script reasonably compelling in "Salt" (Columbia/Relativity). But, though well-acted, director Phillip Noyce's action thriller is also thoroughly violent.

Jolie plays veteran and highly skilled CIA operative Evelyn Salt. When a Russian intelligence officer named Orlov (Daniel Olbrychski) strolls into the offices of the front corporation for which she ostensibly works and accuses her of being a longtime double agent who is about to assassinate the Russian president as part of a plot to destabilize the world political scene, Salt tries to convince her boss, Ted Winter (Liev Schreiber), that the charge is preposterous.

But another of her colleagues, counterintelligence specialist William Peabody (Chiwetel Ejiofor), insists on an investigation. So Salt uses her training to escape from custody and goes on the run. Fearing that the situation has endangered her husband, Mike (August Diehl), Salt tries to locate and warn him. But she also makes her way to New York where the Russian president is scheduled to deliver the eulogy at the funeral of the U.S. vice president.

This leaves Winter and Peabody scrambling to uncover whether Salt is friend or foe, even as they try to recapture her.

The recent arrest of several real-life Russian sleeper agents may make the film's rather paranoid back story of a vast undercover conspiracy more unsettlingly plausible than it might otherwise have been. Yet, Salt's all-but-superhuman abilities as an unstoppable killing machine register as over the top, while the rampage on which she repeatedly demonstrates them will not sit well with many viewers.

And, though Salt is shown to be strongly motivated by marital loyalty, screenwriter Kurt Wimmer has her pursuers express their frustration over her seemingly limitless ability to elude them—as they chase her along a path she litters with corpses—by peppering their talk with numerous profanities.

The film contains frequent violence, some of it bloody, at least 10 uses of profanity, one instance of the F-word and six crude terms. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.


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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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