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ON FAITH & MEDIA View Comments

The Sorcerer's Apprentice

By
John Mulderig
Source: Catholic News Service


Oscar-winner Nicolas Cage stars in "The Sorcerer's Apprentice."
By the time viewers sit through the two flashbacks—one set in the Middle Ages, the other a mere 10 years ago—that are required to get "The Sorcerer's Apprentice" (Disney) rolling, they will likely have a sense that director Jon Turteltaub's generally inoffensive but routine fantasy adventure is on track to do more lumbering than levitating.

And so, alas, it turns out, as the special effects-driven proceedings that follow fall well short of movie magic.

The second of the film's prologues introduces us to seemingly ordinary New York City school kid Dave Stutler (Jake Cherry). When Dave accidentally crosses paths with mysterious merchant Balthazar Blake (Nicolas Cage)—owner of a store called the Arcana Cabana—our diminutive hero gets caught up on the back story that was explained for us in the opening scene; to wit, Balthazar is, in fact, a wizard and a former pupil of the legendary medieval wonderworker Merlin.

For centuries Balthazar has been searching for the prophesied heir to his old mentor's powers while also keeping Maxim Horvath (Alfred Molina)—another of Merlin's proteges who went over to the dark side—safely cooped up in a Russian-style nesting doll. Dave, it need hardly be said, turns out to be the "prime Merlinian" Balthazar has been seeking.

Flash-forward to the present to find that Dave (now played by Jay Baruchel) has grown into a 20-year-old New York University student and physics geek who is convinced that his boyhood encounter with Balthazar was simply a hallucination. His unremarkable daily affairs are interrupted, however, when the newly freed Maxim comes calling, followed in short order by Balthazar.

Once Dave accepts his destiny, most of the remaining screen time is consumed by his efforts, under Balthazar's tutelage, to master the powers he has inherited—bring on the computer-generated "plasma bolts"—a task from which he's constantly distracted by his love for comely fellow NYUer Becky Barnes (Teresa Palmer), whom he started pursuing, as we witnessed early on, during their time together in the fifth grade.

While happily free of vulgar language, the script—credited to three screenwriters (Matt Lopez, Doug Miro and Carlo Bernard) working from a story with as many authors (Lawrence Konner, Mark Rosenthal and Lopez)—has the feel of an adventure by committee.

But, besides unbloody battle scenes too intense for tots and a passing invitation from a college friend of Dave's to join him in a drinking spree, the only material that might give pause to some parents is a bit of potty humor, as when we encounter a bulldog with gastric difficulties or follow Dave into a men's room where he expresses audible relief while using a urinal.

Like the rest of the magical rigmarole on display, the ability to raise old comrades from the dead, attributed to Merlin's nemesis, Morgana (Alice Krige), need not be taken seriously, nor need the inclusion of a Franciscan friar in the ranks of these deceased practitioners of the black arts necessarily elevate Catholic hackles.

The latter detail merely permits the camera to survey a group of unburied skeletons such as can be seen in the Capuchin crypt of Rome's Church of the Immaculate Conception, a long-standing—albeit somewhat macabre—tourist attraction.

The film contains extensive stylized violence and brief scatological humor. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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