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ON FAITH & MEDIA View Comments

Knight and Day

By
John Mulderig
Source: Catholic News Service


Tom Cruise and Cameron Diaz star in "Knight and Day."
Adults in search of escapist summer fare will likely be pleased with the good-natured action-and-romance combo "Knight and Day" (Fox). But intermittent stylized violence and a smattering of crude and profane dialogue preclude endorsement for adolescents or younger viewers.

As the female half of the blockbuster couple at the heart of this genre-splicing story, Cameron Diaz plays everyday woman June Havens. Though June is slightly ditzy—in the time-honored Goldie Hawn manner—the opening scene, set in an airport through which she drags a suitcase laden with auto parts, establishes June's knowledge of mechanics in general and classic cars in particular.

Those skills will come in handy after her seemingly random run-in with highly skilled CIA agent Roy Miller (Tom Cruise), an initially flirtatious encounter that leads June into a bizarre, barely plausible adventure.

Roy, it develops, is on the run from his former colleagues—led by Director George (Viola Davis) and Agent Fitzgerald (Peter Sarsgaard)—after absconding with a new, potentially revolutionary energy source (i.e., a self-sustaining battery) and stashing its young, geeky inventor Simon Feck (Paul Dano) in a remote hideaway.

As Roy battles his erstwhile allies, as well as evil Spanish arms dealer Antonio Quintana (Jordi Molla), who eventually gets thrown into the mix, the bewildered June is left dodging bullets and trying to figure out whether Roy—for whom she rapidly, inevitably falls—is rogue or hero. (Though, really, Cruise's sly smile, undimmed since his "Risky Business" days, should leave her in as little doubt as it does the audience.)

Director and co-writer (with Patrick O'Neill) James Mangold's breezy diversion, meanwhile, ping-pongs from one romantic setting to the next—Salzburg today, Seville tomorrow—showcasing car and motorcycle chases and taking a steady, but largely bloodless, toll on the extras along the way.

A back story concerning Roy's roots deals touchingly with themes of family love and patriotic sacrifice, and the adroitly portrayed, chemistry-rich central relationship progresses, for the most part, innocently enough.

The closest the script comes to anything edgy between the two leads is a recurring joke about an incident in which Roy drugs June to keep her from panicking, then changes her (off-screen) out of her clothes and into a bikini—Roy's Caribbean hideout is one of the aforementioned idyllic backdrops—while she sleeps.

June's appropriately annoyed reaction to this invasion of her privacy only succeeds in drawing another of those trademark grins.

The film contains frequent, though mostly nongraphic, action violence, at least one use of profanity and of the F-word, some crude language and a few instances of sexual humor. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.


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Eusebius of Vercelli: Someone has said that if there had been no Arian heresy denying Christ's divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods. 
<p>Born on the isle of Sardinia, he became a member of the Roman clergy and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. He is also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community. </p><p>He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of St. Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after. </p><p>His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. He attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with St. Hilary of Poitiers against the Arians. </p><p>He died peacefully in his own diocese at an advanced age.</p> American Catholic Blog We become more like Jesus, not just by imitating what He ate, but by eating His very Flesh and Blood in the Eucharist.

 
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