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ON FAITH & MEDIA View Comments

Toy Story 3

By
Joseph McAleer
Source: Catholic News Service


Mr. Potato Head, Hamm, Rex, Buzz Lightyear and Slinky Dog appear on the big screen again in "Toy Story 3."
The third time's a charm with "Toy Story 3" (Disney/Pixar), the action-packed sequel to two of the biggest animated films of all time, "Toy Story" and "Toy Story 2." Arriving 15 years after the start of the franchise, "Toy Story 3" offers a satisfying and poignant conclusion with valuable lessons on family, friendship, and destiny.

Toy owner Andy (voice of John Morris) is all grown up and heading to college, which means putting away his childish things. This is the moment all toys dread, with only three possible outcomes: storage in the attic, donation to charity, or the garbage pile.

Woody (voice of Tom Hanks), Buzz Lightyear (voice of Tim Allen), and the rest of the "Roundup Gang" wax philosophical as the "warm and safe" attic beckons. "Every toy goes through this," Woody says. "We've survived yard sales and spring cleaning."

Before "Toy Story 3" gets too bogged down in discussing the meaning of plastic life and the destiny of playthings, the action adventure kicks into high gear. Woody is chosen to go to college with Andy, while the other toys, prepped for the attic, are accidentally placed in the trash.

They escape, and joined by a reluctant Woody, spurn Andy and choose the next best option: donation to "Sunnyside," a daycare center which promises the one thing toys desire—to be played with by a loving child.

At first glance, Sunnyside seems like Nirvana, and a warm welcome is offered by the resident toys and their benevolent leader, Lots-O'Huggin Bear (Ned Beatty). "Here there are no 'overs,' no heartache," Lots-O tells the refugees. "We are never abandoned or forgotten. We control our destiny."

Woody is not convinced, and his loyalty to Andy leads him to part company with his friends. But his journey home is cut short, and Woody lands in the arms of a caring child, Bonnie (Emily Hahn). Her home offers even more new toys to play with, including a hilarious porcupine dressed in lederhosen, Mr. Pricklepants (Timothy Dalton), who fancies himself a classically trained actor slumming among amateurs.

Meanwhile, back at Sunnyside, the rest of the gang savors their peaceable kingdom—until the children arrive. The toddlers are unruly and destructive, and this dream world becomes a nightmare.

Lots-O, moreover, rules with an iron paw, imposing prison-like conditions after hours on the new arrivals. Sunnyside becomes a very dark place, and scenes of toy "torture" (and a rather menacing Big Baby doll) may upset or confuse the smaller ones in the audience.

Taking a page from "The Great Escape," "Toy Story 3" ramps up the action when Woody learns the truth and returns to help his friends. "We're a family. We stay together," he insists.

The journey is perilous, but "Toy Story 3" never forgets its core audience. Good triumphs over evil, and the denouement is heartfelt, hope-filled—and handkerchief-worthy.

Directed by Lee Unkrich ("Finding Nemo") with music, once again, by Randy Newman, "Toy Story 3" is a film for all ages. Parents will appreciate the gag-driven script with plenty of innuendo (the blossoming relationship between the Barbie and Ken dolls steals the show), while kids will delight in all the new characters.

The film contains mild cartoonish violence and scenes of peril. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is G—general audiences. All ages admitted.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.


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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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