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ON FAITH & MEDIA View Comments

Toy Story 3

By
Joseph McAleer
Source: Catholic News Service


Mr. Potato Head, Hamm, Rex, Buzz Lightyear and Slinky Dog appear on the big screen again in "Toy Story 3."
The third time's a charm with "Toy Story 3" (Disney/Pixar), the action-packed sequel to two of the biggest animated films of all time, "Toy Story" and "Toy Story 2." Arriving 15 years after the start of the franchise, "Toy Story 3" offers a satisfying and poignant conclusion with valuable lessons on family, friendship, and destiny.

Toy owner Andy (voice of John Morris) is all grown up and heading to college, which means putting away his childish things. This is the moment all toys dread, with only three possible outcomes: storage in the attic, donation to charity, or the garbage pile.

Woody (voice of Tom Hanks), Buzz Lightyear (voice of Tim Allen), and the rest of the "Roundup Gang" wax philosophical as the "warm and safe" attic beckons. "Every toy goes through this," Woody says. "We've survived yard sales and spring cleaning."

Before "Toy Story 3" gets too bogged down in discussing the meaning of plastic life and the destiny of playthings, the action adventure kicks into high gear. Woody is chosen to go to college with Andy, while the other toys, prepped for the attic, are accidentally placed in the trash.

They escape, and joined by a reluctant Woody, spurn Andy and choose the next best option: donation to "Sunnyside," a daycare center which promises the one thing toys desire—to be played with by a loving child.

At first glance, Sunnyside seems like Nirvana, and a warm welcome is offered by the resident toys and their benevolent leader, Lots-O'Huggin Bear (Ned Beatty). "Here there are no 'overs,' no heartache," Lots-O tells the refugees. "We are never abandoned or forgotten. We control our destiny."

Woody is not convinced, and his loyalty to Andy leads him to part company with his friends. But his journey home is cut short, and Woody lands in the arms of a caring child, Bonnie (Emily Hahn). Her home offers even more new toys to play with, including a hilarious porcupine dressed in lederhosen, Mr. Pricklepants (Timothy Dalton), who fancies himself a classically trained actor slumming among amateurs.

Meanwhile, back at Sunnyside, the rest of the gang savors their peaceable kingdom—until the children arrive. The toddlers are unruly and destructive, and this dream world becomes a nightmare.

Lots-O, moreover, rules with an iron paw, imposing prison-like conditions after hours on the new arrivals. Sunnyside becomes a very dark place, and scenes of toy "torture" (and a rather menacing Big Baby doll) may upset or confuse the smaller ones in the audience.

Taking a page from "The Great Escape," "Toy Story 3" ramps up the action when Woody learns the truth and returns to help his friends. "We're a family. We stay together," he insists.

The journey is perilous, but "Toy Story 3" never forgets its core audience. Good triumphs over evil, and the denouement is heartfelt, hope-filled—and handkerchief-worthy.

Directed by Lee Unkrich ("Finding Nemo") with music, once again, by Randy Newman, "Toy Story 3" is a film for all ages. Parents will appreciate the gag-driven script with plenty of innuendo (the blossoming relationship between the Barbie and Ken dolls steals the show), while kids will delight in all the new characters.

The film contains mild cartoonish violence and scenes of peril. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is G—general audiences. All ages admitted.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.


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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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