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ON FAITH & MEDIA View Comments

Toy Story 3

By
Joseph McAleer
Source: Catholic News Service


Mr. Potato Head, Hamm, Rex, Buzz Lightyear and Slinky Dog appear on the big screen again in "Toy Story 3."
The third time's a charm with "Toy Story 3" (Disney/Pixar), the action-packed sequel to two of the biggest animated films of all time, "Toy Story" and "Toy Story 2." Arriving 15 years after the start of the franchise, "Toy Story 3" offers a satisfying and poignant conclusion with valuable lessons on family, friendship, and destiny.

Toy owner Andy (voice of John Morris) is all grown up and heading to college, which means putting away his childish things. This is the moment all toys dread, with only three possible outcomes: storage in the attic, donation to charity, or the garbage pile.

Woody (voice of Tom Hanks), Buzz Lightyear (voice of Tim Allen), and the rest of the "Roundup Gang" wax philosophical as the "warm and safe" attic beckons. "Every toy goes through this," Woody says. "We've survived yard sales and spring cleaning."

Before "Toy Story 3" gets too bogged down in discussing the meaning of plastic life and the destiny of playthings, the action adventure kicks into high gear. Woody is chosen to go to college with Andy, while the other toys, prepped for the attic, are accidentally placed in the trash.

They escape, and joined by a reluctant Woody, spurn Andy and choose the next best option: donation to "Sunnyside," a daycare center which promises the one thing toys desire—to be played with by a loving child.

At first glance, Sunnyside seems like Nirvana, and a warm welcome is offered by the resident toys and their benevolent leader, Lots-O'Huggin Bear (Ned Beatty). "Here there are no 'overs,' no heartache," Lots-O tells the refugees. "We are never abandoned or forgotten. We control our destiny."

Woody is not convinced, and his loyalty to Andy leads him to part company with his friends. But his journey home is cut short, and Woody lands in the arms of a caring child, Bonnie (Emily Hahn). Her home offers even more new toys to play with, including a hilarious porcupine dressed in lederhosen, Mr. Pricklepants (Timothy Dalton), who fancies himself a classically trained actor slumming among amateurs.

Meanwhile, back at Sunnyside, the rest of the gang savors their peaceable kingdom—until the children arrive. The toddlers are unruly and destructive, and this dream world becomes a nightmare.

Lots-O, moreover, rules with an iron paw, imposing prison-like conditions after hours on the new arrivals. Sunnyside becomes a very dark place, and scenes of toy "torture" (and a rather menacing Big Baby doll) may upset or confuse the smaller ones in the audience.

Taking a page from "The Great Escape," "Toy Story 3" ramps up the action when Woody learns the truth and returns to help his friends. "We're a family. We stay together," he insists.

The journey is perilous, but "Toy Story 3" never forgets its core audience. Good triumphs over evil, and the denouement is heartfelt, hope-filled—and handkerchief-worthy.

Directed by Lee Unkrich ("Finding Nemo") with music, once again, by Randy Newman, "Toy Story 3" is a film for all ages. Parents will appreciate the gag-driven script with plenty of innuendo (the blossoming relationship between the Barbie and Ken dolls steals the show), while kids will delight in all the new characters.

The film contains mild cartoonish violence and scenes of peril. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is G—general audiences. All ages admitted.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.


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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The people who know God well—the hermits, the prayerful people, those who risk everything to find God—always meet a lover, not a dictator. God is never found to be an abusive father or a manipulative mother, but a lover who is more than we dared hope for.

 
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