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ON FAITH & MEDIA View Comments

Killers

By
Kurt Jensen
Source: Catholic News Service

NEW YORK (CNS)—"Killers" (Lionsgate) is very much the definition of mindless fun, if you enjoy virtually any of Ashton Kutcher's antics.

Director Robert Luketic and screenwriters Bob DeRosa and Ted Griffin play explosions, gunfire and car crashes by rote in this lightweight combination of marital comedy and espionage thriller, which is alternately derived, borrowed and outright filched from "Mr. and Mrs. Smith" and many others of the genre.

If you're not familiar with that film, you'll neither notice nor mind, something the filmmakers evidently are counting on. However, the comic bickering between Kutcher and co-star Katherine Heigl, which is supposed to be the bright shining center, is mostly stale and insipid. No wisecracking classic, this.

Kutcher plays Spencer Aimes, a glamorous killer-for-hire used by American intelligence agencies. He meets Jen Kornfeldt (Heigl), a prim computer analyst with overprotective parents (Tom Selleck and Catherine O'Hara), while they're all in Nice, France, and he's on a job.

He and Jen quickly fall in love, he sees a chance to get out of the assassin trade, and three years later and now married, he runs a contracting firm in suburban Atlanta, with her parents living nearby. They try to live a quiet, upscale domestic life surrounded by a panoply of comic hobgoblin neighbors.

Here comes the twist: Spencer now has a $20 million bounty on his head, and the neighbors are all embedded assassins, impressively deft with weaponry and speeding pickup trucks. Shoot-'em-up high jinks, occasionally comedic, ensue.

The film contains fleeting crass language, mild sexual banter, and all violence is played for comic effect, making this acceptable for older adolescents. The Catholic News Service classification is A-II -- adults and adolescents. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

******
Kurt Jensen is a guest reviewer for Catholic News Service.


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Thomas Aquinas: By universal consent, Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor. 
<p>At five he was given to the Benedictine monastery at Monte Cassino in his parents’ hopes that he would choose that way of life and eventually became abbot. In 1239 he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle’s philosophy. </p><p>By 1243, Thomas abandoned his family’s plans for him and joined the Dominicans, much to his mother’s dismay. On her order, Thomas was captured by his brother and kept at home for over a year. </p><p>Once free, he went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism. </p><p>His greatest contribution to the Catholic Church is his writings. The unity, harmony and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished. </p><p>The <i>Summa Theologiae</i>, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274.</p> American Catholic Blog We talk often about how we are God’s “hands and feet,” which is true. That being said, we can’t fall into the trap of thinking God needs us like we need Him. He’s God—which makes the reality that He wants to use us and be in a relationship with us an even sweeter, more profound truth.

 
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