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ON FAITH & MEDIA View Comments

The Karate Kid

By
John P. McCarthy
Source: Catholic News Service


Jackie Chan and Jaden Smith star in a scene from the movie "The Karate Kid."
The ambitious desire to modernize a classic has led to many a debacle, as has the aim of cashing in on a past financial success. Fortunately, misgivings about this update of 1984's popular "The Karate Kid" dissipate once it begins to unreel.

No doubt, the producers of 2010's "The Karate Kid" (Columbia) aren't standing on the shoulders of an artistic giant, and commercial considerations are never far from their minds (hence the hiring of teen sensation Justin Bieber to croon on the soundtrack). Yet the movie stirs and satisfies, exhibiting sufficient fealty to the original while improving on its production values.

Setting it in Beijing makes sense, as does casting Jaden Smith in the title role and international action star Jackie Chan as his unassuming mentor. Switching from karate, with its Japanese provenance, to kung fu is not an issue. Other embellishments on the timeless underdog story are likewise organic and positive.  The major flaw is a grandiose musical score, which telegraphs plot points and nearly overwhelms the film, thus accentuating its relatively long running time.

The new "Karate Kid" is also designed to showcase modern China, a function it fulfills by highlighting the architectural feats connected with the 2008 Olympics and through visits to the Forbidden City, a scenic mountain sanctuary, and the Great Wall.

Mostly because of chop-socky violence, it may be inappropriate for young moviegoers. But guardians should feel free to use their judgment about individual sensitivities, being aware that kids' attention may wander given the movie's length. Generic references to Eastern spirituality and the use of an ancient Chinese healing art are no cause for concern.

Like the original, this entertaining melodrama teaches valuable lessons regarding body and spirit. Director Harald Zwart stages the action sequences and quieter moments with sufficient adroitness. Whereas Pat Morita dominated the first version (receiving an Oscar nomination for his efforts), here Smith —son of Will and Jada Pinkett Smith—shines brightest thanks to his own charisma and Chan's restrained, caricature-free performance.

The film contains hard-hitting and occasionally cruel but not graphic martial arts violence, including a boy being struck across the face by an adult, the use of a crass term for the human posterior, some mild toilet humor, one instance of sexual innuendo, and an unnecessary kiss between pre-teens. The Catholic News Service classification is A-II -- adults and adolescents. The Motion Picture Association of America rating is PG -- parental guidance suggested. Some material may not be suitable for children.
*****
John P. McCarthy is a guest reviewer for Catholic News Service.


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Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
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