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ON FAITH & MEDIA View Comments

Get Him to the Greek

By
John Mulderig
Source: Catholic News Service

Like his 2008 debut, "Forgetting Sarah Marshall," writer-director Nicholas Stoller's new comedy "Get Him to the Greek" (Universal)—the raucous, frequently coarse tale of an unlikely friendship -- features a few touching moments and some positive underlying values. But, as in the earlier outing, these elements are ultimately eclipsed, in this case by a combination of obscenity-laden dialogue and debauched, sometimes perverse behavior.

Returning from the former film is the character of hedonistic British rock star Aldous Snow (Russell Brand), whose attempts to lead a clean and sober life are scuttled, as we witness in the opening scenes, by a breakup with girlfriend Jackie Q (Rose Byrne)—a pop star in her own right—and by a disastrously unsuccessful record that leaves his career in freefall.

In a bid to revive Aldous' popularity, and improve the flagging fortunes of his own company, timid young music executive Aaron Green (Jonah Hill) strikes on the idea of a comeback concert at Los Angeles' Greek Theater, the site, 10 years previously, of Aldous' most legendary performance.

Aaron manages to sell his hard-bitten boss, Sergio (Sean Combs), on the concept, but finds himself tasked with escorting the wily, wayward rocker—whom Sergio describes as "the worst person on earth"—from London to the Left Coast, and depositing him safely at the Greek in time for the planned performance. To make matters worse, on the eve of his departure, Aaron has a potentially relationship-shredding quarrel with his live-in lover, Daphne (Elisabeth Moss, of "Mad Men" fame).

As Aldous drags Aaron through the depths of his fear-and-loathing lifestyle, and as Aaron encourages Aldous to climb his way back toward sobriety, the ill-matched pair bond.

Stoller's script manages to wring poignancy from scenes where Aaron insists on treating Aldous as a person rather than a marketable commodity and from the musician's loving but fraught relationship with his young son, whom he identifies as his only source of happiness. Along with the growing rapport at the heart of the story, Aaron and Daphne's relationship moves, however indirectly, toward renewed commitment and deepened exclusivity, though there's no hint of marriage.

But along the way to a moderately acceptable wrap-up, this globe-trotting exercise in excess makes detours portraying casual and group sex, a visit to a strip club, and extensive indulgence in drugs and drunkenness. As is typical for a Judd Apatow production, moreover, there's hardly a punch line that's not peppered by the F-word or some other vulgarity.

The film contains brief graphic nonmarital sexual activity, scenes of aberrant sexuality, cohabitation, drug use, some gruesome images, upper female and rear nudity, much sexual humor, a couple of uses of profanity and pervasive rough and crude language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.


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Mary: Pius XII established this feast in 1954. But Mary’s queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary’s Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary’s life, Mary is closely associated with Jesus: Her queenship is a share in Jesus’ kingship. We can also recall that in the Old Testament the mother of the king has great influence in court. 
<p>In the fourth century St. Ephrem (June 9)  called Mary “Lady” and “Queen.” Later Church fathers and doctors continued to use the title. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship. </p><p>The feast is a logical follow-up to the Assumption and is now celebrated on the octave day of that feast. In his 1954 encyclical <i>To the Queen of Heaven</i>, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection and because of her intercessory power.</p> American Catholic Blog No one listens willingly to someone who speaks to them from a position of self-righteousness and judgment. Again and again in the Gospels, Jesus reserves his harshest words for those who ignore their own weakness in order to lord it over others.

 
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