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ON FAITH & MEDIA View Comments

Sex and the City 2

By
John Mulderig
Source: Catholic News Service

The skewed values on display in the romantic comedy "Sex and the City 2" (New Line)—writer-director Michael Patrick King's follow-up to his 2008 big-screen adaptation of the long-running HBO TV series—are typified early on when its main character and narrator, New York-based columnist turned author Carrie Bradshaw (Sarah Jessica Parker), serves as "best man" at the lavish "wedding" of two male friends.

Having settled down herself at the conclusion of the previous feature, Carrie is battling the stay-at-home instincts of her husband of two years' standing, John Preston, better known as Mr. Big (Chris Noth).

Among her familiar trio of best friends, lawyer Miranda (Cynthia Nixon) finds her career hobbled by a sexist boss, stay-at-home mom Charlotte (Kristin Davis) can't take the 24/7 bawling of her baby daughter and slatternly single Samantha (Kim Cattrall) is desperately popping hormones in pursuit of eternal youth.

An all-expenses-paid jaunt to Abu Dhabi, courtesy of Samantha's potential public relations client Sheik Khalid, provides only temporary relief from these pressures. But it does allow the quartet of pals to express their outrage over the repressive treatment of Muslim women by belting out a karaoke version of Helen Reddy's feminist anthem "I Am Woman."

Their goal, as a later scene suggests, is not only to liberate their Middle Eastern sisters from the burdensome burqa—so lacking in style, so un-Bergdorf Goodman—but to empower them to carry condoms in their purses, as Samantha always does, just in case.

It's hard to decide which aspect of this morally unmoored adventure rankles most: the caricature of Muslims, the confusion of promiscuity with empowerment or the materialist assumption that happiness can be found in conspicuous consumption.

The film contains graphic nonmarital sexual activity with nudity, a benign view of casual sex and homosexual acts, an adultery theme, constant sexual humor and references and some rough and crude language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.


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James of the Marche: Meet one of the fathers of the modern pawnshop! 
<p>James was born in the Marche of Ancona, in central Italy along the Adriatic Sea. After earning doctorates in canon and civil law at the University of Perugia, he joined the Friars Minor and began a very austere life. He fasted nine months of the year; he slept three hours a night. St. Bernardine of Siena told him to moderate his penances. </p><p>James studied theology with St. John of Capistrano. Ordained in 1420, James began a preaching career that took him all over Italy and through 13 Central and Eastern European countries. This extremely popular preacher converted many people (250,000 at one estimate) and helped spread devotion to the Holy Name of Jesus. His sermons prompted numerous Catholics to reform their lives and many men joined the Franciscans under his influence. </p><p>With John of Capistrano, Albert of Sarteano and Bernardine of Siena, James is considered one of the "four pillars" of the Observant movement among the Franciscans. These friars became known especially for their preaching. </p><p>To combat extremely high interest rates, James established <i>montes pietatis</i> (literally, mountains of charity)--nonprofit credit organizations that lent money at very low rates on pawned objects. </p><p>Not everyone was happy with the work James did. Twice assassins lost their nerve when they came face to face with him. James died in 1476 and was canonized in 1726.</p> American Catholic Blog We all have fears, but we don’t have to be afraid. Jesus is always with us to protect us and give us courage. We only have to remember that the battle is the Lord’s. When Jesus gives us the victory, let’s be sure to thank Him and praise Him for what He has done.

 
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