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ON FAITH & MEDIA View Comments

Sex and the City 2

By
John Mulderig
Source: Catholic News Service

The skewed values on display in the romantic comedy "Sex and the City 2" (New Line)—writer-director Michael Patrick King's follow-up to his 2008 big-screen adaptation of the long-running HBO TV series—are typified early on when its main character and narrator, New York-based columnist turned author Carrie Bradshaw (Sarah Jessica Parker), serves as "best man" at the lavish "wedding" of two male friends.

Having settled down herself at the conclusion of the previous feature, Carrie is battling the stay-at-home instincts of her husband of two years' standing, John Preston, better known as Mr. Big (Chris Noth).

Among her familiar trio of best friends, lawyer Miranda (Cynthia Nixon) finds her career hobbled by a sexist boss, stay-at-home mom Charlotte (Kristin Davis) can't take the 24/7 bawling of her baby daughter and slatternly single Samantha (Kim Cattrall) is desperately popping hormones in pursuit of eternal youth.

An all-expenses-paid jaunt to Abu Dhabi, courtesy of Samantha's potential public relations client Sheik Khalid, provides only temporary relief from these pressures. But it does allow the quartet of pals to express their outrage over the repressive treatment of Muslim women by belting out a karaoke version of Helen Reddy's feminist anthem "I Am Woman."

Their goal, as a later scene suggests, is not only to liberate their Middle Eastern sisters from the burdensome burqa—so lacking in style, so un-Bergdorf Goodman—but to empower them to carry condoms in their purses, as Samantha always does, just in case.

It's hard to decide which aspect of this morally unmoored adventure rankles most: the caricature of Muslims, the confusion of promiscuity with empowerment or the materialist assumption that happiness can be found in conspicuous consumption.

The film contains graphic nonmarital sexual activity with nudity, a benign view of casual sex and homosexual acts, an adultery theme, constant sexual humor and references and some rough and crude language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.


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Anselm: Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason. 
<p>At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot. </p><p>Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies. </p><p>During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine (August 28). His best-known work is the book <i>Cur Deus Homo</i> ("Why God Became Man"). </p><p>At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. </p><p>Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. </p><p>His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.</p> American Catholic Blog There is one more important person you must forgive: yourself. Many times we think we’ve sinned so badly that God can’t let us off the hook so simply. But His mercy is simple, and it is open to all hearts that turn to Him.


 
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