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ON FAITH & MEDIA View Comments

Shrek Forever After

By
John P. McCarthy
Source: Catholic News Service


Scene from the animated movie "Shrek Forever After."
The green ogre and his princess bride come full circle in "Shrek Forever After" (Paramount), a more conventionally heartwarming and less raucous animated riff on fairy tales than its three predecessors.

Those relishing the cheeky idiom that helped the franchise achieve blockbuster status (and occasionally push the PG envelope) might be disappointed to learn its swan song has so much in common with the Disney canon it began by parodying.

On the other hand, though less amusing absent so many snarky pop-culture references, "Shrek Forever After" affirms the values of love and fidelity in a way that should gladden parents. Director Mike Mitchell and company opt for the sweeter, more traditional charms of "It's A Wonderful Life," which their slightly convoluted plot mimics.

The story begins before the action of the first film. Just before Shrek (voiced by Mike Myers) rescued Fiona (voice of Cameron Diaz) from the tower in which she was imprisoned by a dragon, her royal parents (voiced by Julie Andrews and John Cleese) were about to sign a Faustian bargain with Rumpelstiltskin (voice of Walt Dohrn). By forfeiting the kingdom of Far Far Away, they would save their daughter. Thankfully, Shrek's heroics made the transaction unnecessary.

Fast-forward to the present and the swamp where Shrek and Fiona have settled down with their cuddly triplets. Although being a peace-loving father has its rewards, Shrek finds domesticity lacking: No one fears him, and his daily routine is exhausting. He yearns for a little freedom and the excitement of his previous line of work terrorizing villages and wreaking havoc.

During their children's first birthday party, Shrek has a panic attack-cum-meltdown and argues with Fiona. Rumpelstiltskin overhears and proposes a magical deal that will allow Shrek to experience his old life for one day in exchange for another day in his life. Rumpelstiltskin chooses to take the day Shrek was born. Since Shrek never existed, Fiona was never rescued and thus the kingdom of Far Far Away falls into Rumpelstiltskin's devious hands after all.

Shrek is just another ogre in this scenario, while Fiona leads the ogres' underground resistance against Rumpelstiltskin and his witch minions. She has no idea who Shrek is and, as they try to overthrow Rumpelstiltskin together, Shrek must steal True Love's Kiss, thus breaking the spell and allowing everyone to live happily ever after.

Donkey (voice of Eddie Murphy) and a portly Puss in Boots (voice of Antonio Banderas) lob wisecracks and otherwise help reunite the lovebirds to end tyranny's reign. Shrek falls for Fiona all over again and becomes keenly aware of his good fortune.

The franchise's high production values are in evidence, with the actors' strong characterizations matched by expressive animation featuring a vibrant palette and many creative perspectives. Whether there's any good reason (other than higher ticket prices) to project the movie in 3-D as well as conventional format is debatable. As before, an array of pop music ballads and rock 'n' roll songs are engagingly deployed.

Because the film contains nothing edgier than the elements listed below, adults deciding whether it's suitable for children can err on the side of being inclusive.

The film contains a few mild action sequences and occasional toilet-related humor. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John P. McCarthy is a guest reviewer for the U.S. Conference of Catholic Bishops' Office for Film & Broadcasting.


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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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