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ON FAITH & MEDIA View Comments

Iron Man 2

By
John Mulderig
Source: Catholic News Service


A scene from the movie "Iron Man 2" starring Robert Downey Jr.
Some viewers will be perfectly happy to accept the stylish sci-fi follow-up "Iron Man 2" (Paramount/Marvel) at face value, looking for nothing more than diversion from this almost entirely gore-free, though steadily clash-laden, action story. Yet below the glossy surface of director Jon Favreau's second adaptation of a popular comic book series that originated in 1963, others may perceive a cautionary tale about the two-edged potential of modern munitions.

The sequel's opening scenes find freewheeling weapons manufacturer Tony Stark (Robert Downey Jr.) the lone arbiter of global peace, thanks to the high-tech suit of armor that transforms him at will into the titular, seemingly invincible, hero.

As Stark's subpoenaed appearance before a Senate committee—chaired by the comically irksome Senator Stern (Garry Shandling)—makes abundantly clear, however, this is not a state of affairs that sits well with the political establishment. Summoned to testify at the same hearing, even Stark's friend and former military liaison, Lt. Col. "Rhodey" Rhodes (Don Cheadle replacing Terrence Howard) is forced to admit his doubts about his buddy's monopoly on world power.

In a parallel to the nuclear arms race of the 1950s and 1960s, a rival to Stark—who is nothing if not characteristically American in both his virtues and his vices—emerges in the person of gifted but warped Russian scientist Ivan Vanko (Mickey Rourke).

Bearing a personal grudge against Stark—their fathers were partners until an acrimonious split that Vanko blames for his dad's subsequent ruin—and armed with an Iron Man-like outfit of his own invention that emits whiplashing bands of destructive energy, Vanko eventually allies himself with another of Stark's opponents, smarmy competing industrialist Justin Hammer (Sam Rockwell).

With further plot developments producing yet another would-be Iron Man, as well as a legion of remote-controlled Iron Man-style drones, and with Stark wavering between responsibility and moral breakdown, Justin Theroux's script explores the impact of weapons-based clout as concentrated in the hands of the good, the bad and the uncertain.

James Bond-style playboy Stark also entangles himself in romantic complications, as fetching newcomer to Stark Industries Natalie (Scarlett Johansson) further confuses his already ambivalent relationship with his ever-supportive, but frequently exasperated, executive assistant "Pepper" Potts (Gwyneth Paltrow). Though Stark's lustful ways are referenced for laughs, there's nothing more than kissing onscreen, and this second installment sees him moving further down the path toward domestic respectability.

The film contains considerable, though virtually bloodless, action violence; some sexual humor and references; at least one instance of profanity; a bleeped use of the F-word; a couple of crude expressions; and occasional crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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