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ON FAITH & MEDIA View Comments

Iron Man 2

By
John Mulderig
Source: Catholic News Service


A scene from the movie "Iron Man 2" starring Robert Downey Jr.
Some viewers will be perfectly happy to accept the stylish sci-fi follow-up "Iron Man 2" (Paramount/Marvel) at face value, looking for nothing more than diversion from this almost entirely gore-free, though steadily clash-laden, action story. Yet below the glossy surface of director Jon Favreau's second adaptation of a popular comic book series that originated in 1963, others may perceive a cautionary tale about the two-edged potential of modern munitions.

The sequel's opening scenes find freewheeling weapons manufacturer Tony Stark (Robert Downey Jr.) the lone arbiter of global peace, thanks to the high-tech suit of armor that transforms him at will into the titular, seemingly invincible, hero.

As Stark's subpoenaed appearance before a Senate committee—chaired by the comically irksome Senator Stern (Garry Shandling)—makes abundantly clear, however, this is not a state of affairs that sits well with the political establishment. Summoned to testify at the same hearing, even Stark's friend and former military liaison, Lt. Col. "Rhodey" Rhodes (Don Cheadle replacing Terrence Howard) is forced to admit his doubts about his buddy's monopoly on world power.

In a parallel to the nuclear arms race of the 1950s and 1960s, a rival to Stark—who is nothing if not characteristically American in both his virtues and his vices—emerges in the person of gifted but warped Russian scientist Ivan Vanko (Mickey Rourke).

Bearing a personal grudge against Stark—their fathers were partners until an acrimonious split that Vanko blames for his dad's subsequent ruin—and armed with an Iron Man-like outfit of his own invention that emits whiplashing bands of destructive energy, Vanko eventually allies himself with another of Stark's opponents, smarmy competing industrialist Justin Hammer (Sam Rockwell).

With further plot developments producing yet another would-be Iron Man, as well as a legion of remote-controlled Iron Man-style drones, and with Stark wavering between responsibility and moral breakdown, Justin Theroux's script explores the impact of weapons-based clout as concentrated in the hands of the good, the bad and the uncertain.

James Bond-style playboy Stark also entangles himself in romantic complications, as fetching newcomer to Stark Industries Natalie (Scarlett Johansson) further confuses his already ambivalent relationship with his ever-supportive, but frequently exasperated, executive assistant "Pepper" Potts (Gwyneth Paltrow). Though Stark's lustful ways are referenced for laughs, there's nothing more than kissing onscreen, and this second installment sees him moving further down the path toward domestic respectability.

The film contains considerable, though virtually bloodless, action violence; some sexual humor and references; at least one instance of profanity; a bleeped use of the F-word; a couple of crude expressions; and occasional crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Lorenzo Ruiz and Companions: Lawrence (Lorenzo) was born in Manila of a Chinese father and a Filipino mother, both Christians. Thus he learned Chinese and Tagalog from them and Spanish from the Dominicans whom he served as altar boy and sacristan. He became a professional calligrapher, transcribing documents in beautiful penmanship. He was a full member of the Confraternity of the Holy Rosary under Dominican auspices. He married and had two sons and a daughter. 
<p>His life took an abrupt turn when he was accused of murder. Nothing further is known except the statement of two Dominicans that "he was sought by the authorities on account of a homicide to which he was present or which was attributed to him." </p><p>At that time three Dominican priests, Antonio Gonzalez, Guillermo Courtet and Miguel de Aozaraza, were about to sail to Japan in spite of a violent persecution there. With them was a Japanese priest, Vicente Shiwozuka de la Cruz, and a layman named Lazaro, a leper. Lorenzo, having taken asylum with them, was allowed to accompany them. But only when they were at sea did he learn that they were going to Japan. </p><p>They landed at Okinawa. Lorenzo could have gone on to Formosa, but, he reported, "I decided to stay with the Fathers, because the Spaniards would hang me there." In Japan they were soon found out, arrested and taken to Nagasaki. The site of wholesale bloodshed when the atomic bomb was dropped had known tragedy before. The 50,000 Catholics who once lived there were dispersed or killed by persecution. </p><p>They were subjected to an unspeakable kind of torture: After huge quantities of water were forced down their throats, they were made to lie down. Long boards were placed on their stomachs and guards then stepped on the ends of the boards, forcing the water to spurt violently from mouth, nose and ears. </p><p>The superior, Antonio, died after some days. Both the Japanese priest and Lazaro broke under torture, which included the insertion of bamboo needles under their fingernails. But both were brought back to courage by their companions. </p><p>In Lorenzo's moment of crisis, he asked the interpreter, "I would like to know if, by apostatizing, they will spare my life." The interpreter was noncommittal, but Lorenzo, in the ensuing hours, felt his faith grow strong. He became bold, even audacious, with his interrogators. </p><p>The five were put to death by being hanged upside down in pits. Boards fitted with semicircular holes were fitted around their waists and stones put on top to increase the pressure. They were tightly bound, to slow circulation and prevent a speedy death. They were allowed to hang for three days. By that time Lorenzo and Lazaro were dead. The three Dominican priests, still alive, were beheaded. </p><p>In 1987, Blessed John Paul II canonized these six and 10 others, Asians and Europeans, men and women, who spread the faith in the Philippines, Formosa and Japan. Lorenzo Ruiz is the first canonized Filipino martyr.</p> American Catholic Blog We don’t have to scrub off our sin so God can love us. Instead, when we allow God’s healing love to touch us, we want to leave sin behind. Growth starts in love, not in guilt.

 
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