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ON FAITH & MEDIA View Comments

Iron Man 2

By
John Mulderig
Source: Catholic News Service


A scene from the movie "Iron Man 2" starring Robert Downey Jr.
Some viewers will be perfectly happy to accept the stylish sci-fi follow-up "Iron Man 2" (Paramount/Marvel) at face value, looking for nothing more than diversion from this almost entirely gore-free, though steadily clash-laden, action story. Yet below the glossy surface of director Jon Favreau's second adaptation of a popular comic book series that originated in 1963, others may perceive a cautionary tale about the two-edged potential of modern munitions.

The sequel's opening scenes find freewheeling weapons manufacturer Tony Stark (Robert Downey Jr.) the lone arbiter of global peace, thanks to the high-tech suit of armor that transforms him at will into the titular, seemingly invincible, hero.

As Stark's subpoenaed appearance before a Senate committee—chaired by the comically irksome Senator Stern (Garry Shandling)—makes abundantly clear, however, this is not a state of affairs that sits well with the political establishment. Summoned to testify at the same hearing, even Stark's friend and former military liaison, Lt. Col. "Rhodey" Rhodes (Don Cheadle replacing Terrence Howard) is forced to admit his doubts about his buddy's monopoly on world power.

In a parallel to the nuclear arms race of the 1950s and 1960s, a rival to Stark—who is nothing if not characteristically American in both his virtues and his vices—emerges in the person of gifted but warped Russian scientist Ivan Vanko (Mickey Rourke).

Bearing a personal grudge against Stark—their fathers were partners until an acrimonious split that Vanko blames for his dad's subsequent ruin—and armed with an Iron Man-like outfit of his own invention that emits whiplashing bands of destructive energy, Vanko eventually allies himself with another of Stark's opponents, smarmy competing industrialist Justin Hammer (Sam Rockwell).

With further plot developments producing yet another would-be Iron Man, as well as a legion of remote-controlled Iron Man-style drones, and with Stark wavering between responsibility and moral breakdown, Justin Theroux's script explores the impact of weapons-based clout as concentrated in the hands of the good, the bad and the uncertain.

James Bond-style playboy Stark also entangles himself in romantic complications, as fetching newcomer to Stark Industries Natalie (Scarlett Johansson) further confuses his already ambivalent relationship with his ever-supportive, but frequently exasperated, executive assistant "Pepper" Potts (Gwyneth Paltrow). Though Stark's lustful ways are referenced for laughs, there's nothing more than kissing onscreen, and this second installment sees him moving further down the path toward domestic respectability.

The film contains considerable, though virtually bloodless, action violence; some sexual humor and references; at least one instance of profanity; a bleeped use of the F-word; a couple of crude expressions; and occasional crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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