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ON FAITH & MEDIA View Comments

Iron Man 2

By
John Mulderig
Source: Catholic News Service


A scene from the movie "Iron Man 2" starring Robert Downey Jr.
Some viewers will be perfectly happy to accept the stylish sci-fi follow-up "Iron Man 2" (Paramount/Marvel) at face value, looking for nothing more than diversion from this almost entirely gore-free, though steadily clash-laden, action story. Yet below the glossy surface of director Jon Favreau's second adaptation of a popular comic book series that originated in 1963, others may perceive a cautionary tale about the two-edged potential of modern munitions.

The sequel's opening scenes find freewheeling weapons manufacturer Tony Stark (Robert Downey Jr.) the lone arbiter of global peace, thanks to the high-tech suit of armor that transforms him at will into the titular, seemingly invincible, hero.

As Stark's subpoenaed appearance before a Senate committee—chaired by the comically irksome Senator Stern (Garry Shandling)—makes abundantly clear, however, this is not a state of affairs that sits well with the political establishment. Summoned to testify at the same hearing, even Stark's friend and former military liaison, Lt. Col. "Rhodey" Rhodes (Don Cheadle replacing Terrence Howard) is forced to admit his doubts about his buddy's monopoly on world power.

In a parallel to the nuclear arms race of the 1950s and 1960s, a rival to Stark—who is nothing if not characteristically American in both his virtues and his vices—emerges in the person of gifted but warped Russian scientist Ivan Vanko (Mickey Rourke).

Bearing a personal grudge against Stark—their fathers were partners until an acrimonious split that Vanko blames for his dad's subsequent ruin—and armed with an Iron Man-like outfit of his own invention that emits whiplashing bands of destructive energy, Vanko eventually allies himself with another of Stark's opponents, smarmy competing industrialist Justin Hammer (Sam Rockwell).

With further plot developments producing yet another would-be Iron Man, as well as a legion of remote-controlled Iron Man-style drones, and with Stark wavering between responsibility and moral breakdown, Justin Theroux's script explores the impact of weapons-based clout as concentrated in the hands of the good, the bad and the uncertain.

James Bond-style playboy Stark also entangles himself in romantic complications, as fetching newcomer to Stark Industries Natalie (Scarlett Johansson) further confuses his already ambivalent relationship with his ever-supportive, but frequently exasperated, executive assistant "Pepper" Potts (Gwyneth Paltrow). Though Stark's lustful ways are referenced for laughs, there's nothing more than kissing onscreen, and this second installment sees him moving further down the path toward domestic respectability.

The film contains considerable, though virtually bloodless, action violence; some sexual humor and references; at least one instance of profanity; a bleeped use of the F-word; a couple of crude expressions; and occasional crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Dominic of Silos: It’s not the founder of the Dominicans we honor today, but there’s a poignant story that connects both Dominics. 
<p>Our saint today, Dominic of Silos, was born in Spain around the year 1000 into a peasant family. As a young boy he spent time in the fields, where he welcomed the solitude. He became a Benedictine priest and served in numerous leadership positions. Following a dispute with the king over property, Dominic and two other monks were exiled. They established a new monastery in what at first seemed an unpromising location. Under Dominic’s leadership, however, it became one of the most famous houses in Spain. Many healings were reported there. </p><p>About 100 years after Dominic’s death, a young woman made a pilgrimage to his tomb. There Dominic of Silos appeared to her and assured her that she would bear another son. The woman was Joan of Aza, and the son she bore grew up to be the "other" Dominic—the one who founded the Dominicans. </p><p>For many years thereafter, the staff used by St. Dominic of Silos was brought to the royal palace whenever a queen of Spain was in labor. That practice ended in 1931.</p> American Catholic Blog In a short time we will celebrate the fact that God has come to us so that we can be with him now and forever. The birth of the Son fulfills God’s longing to speak to us as one friend speaks to another.

 
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