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ON FAITH & MEDIA View Comments

A Nightmare on Elm Street

By
John Mulderig
Source: Catholic News Service

What the world needs now, to paraphrase an old song, is a reboot of the 1980s slasher franchise "A Nightmare on Elm Street" (Warner Bros.). Well, no, not really.

Ex-janitor-turned-crazed-killer Freddy Krueger (formerly Robert Englund, now Jackie Earle Haley) and his famously fatal fingers return to prey on the dreams—and, darn it, the real lives—of a new generation of small-town teens, including diner waitress and would-be artist Nancy (Rooney Mara), jittery emo boy Quentin (Kyle Gallner), cheerleader-type Kris (Katie Cassidy) and her brooding boyfriend Dean (Kellan Lutz).

The sexual content of this latest entry in a relentlessly objectionable series of horror outings—dating from Wes Craven's 1984 original—is relatively restrained, though when Kris asks Dean to spend the night with her to allay her fears of encountering Freddy, it's pretty obvious that this is not the first time the pair have shared a bed. And Wesley Strick and Eric Heisserer's script also deals indirectly, yet cheaply, with the disturbing subject of child molestation.

But the gore quotient—one character is seen literally swimming in blood—remains excessive, as veteran music video director Samuel Bayer, in his feature debut, relies on the tried and trite recipe of sending interchangeable insomniacs to a gory doom. Thus we not only witness Freddy's victims being battered, impaled and more or less ripped to shreds, but also hung up as perverse trophies in plasma-soaked, see-through body bags.

In short, it's more than high time for this dehumanizing saga to bid us all—in the words of another classic number—"so long, farewell, auf Wiedersehen, goodbye."

The film contains intense bloody violence; gruesome imagery; a pedophilia theme; an implied nonmarital relationship; a couple uses of profanity; at least a dozen instances of the F-word; and some crude language. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Casimir: Casimir, born of kings and in line (third among 13 children) to be a king himself, was filled with exceptional values and learning by a great teacher, John Dlugosz. Even his critics could not say that his conscientious objection indicated softness. Even as a teenager, Casimir lived a highly disciplined, even severe life, sleeping on the ground, spending a great part of the night in prayer and dedicating himself to lifelong celibacy. 
<p>When nobles in Hungary became dissatisfied with their king, they prevailed upon Casimir’s father, the king of Poland, to send his son to take over the country. Casimir obeyed his father, as many young men over the centuries have obeyed their government. The army he was supposed to lead was clearly outnumbered by the “enemy”; some of his troops were deserting because they were not paid. At the advice of his officers, Casimir decided to return home. </p><p>His father was irked at the failure of his plans, and confined his 15-year-old son for three months. The lad made up his mind never again to become involved in the wars of his day, and no amount of persuasion could change his mind. He returned to prayer and study, maintaining his decision to remain celibate even under pressure to marry the emperor’s daughter. </p><p>He reigned briefly as king of Poland during his father’s absence. He died of lung trouble at 23 while visiting Lithuania, of which he was also Grand Duke. He was buried in Vilnius, Lithuania.</p> American Catholic Blog We renew and deepen our dedication to God and express that by sacrificing something meaningful to us. But as we go about our fasting and almsgiving, let’s not forget to give him some extra time in prayer.


 
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