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ON FAITH & MEDIA View Comments

Furry Vengeance

By
John Mulderig
Source: Catholic News Service


Brendan Fraser stars in a scene from the movie "Furry Vengeance."
It's fairly obvious that the painfully flat comedy "Furry Vengeance" (Summit)—which sees a cohort of woodland creatures conspiring to halt an unwelcome new housing development—is intended to be a kid-friendly invitation to ecological sensitivity.

But director Roger Kumble's frequently distasteful romp registers as more juvenile than sprightly, while the film's underlying themes—which also include the priority of family life over career advancement—though honorable, are driven home far too ham-handedly.

The main target of the animals' concerted wrath is Chicago-based construction supervisor Dan Sanders (Brendan Fraser). At the bidding of his scheming boss Neal Lyman (Ken Jeong), Dan has moved to the wilds of Oregon—bringing along his unwillingly uprooted wife Tammy (Brooke Shields) and teen son Tyler (Matt Prokop)—to oversee the building of a subdivision he genuinely, though naively, believes will be environmentally responsible.

With their pristine habitat under siege, the local critters unleash a torrent of torments on Dan that range from repeated skunk attacks to an onslaught by the group's raccoon ringleader during which the organizationally gifted varmint urinates in Dan's mouth. So when Dan eventually seeks shelter from a rampaging bear in his workers' Port-o-Potty, it's not hard to guess what will happen next.

A subplot focusing on Tyler's budding relationship with inconveniently green-conscious small-town girl Amber (Skyler Samuels) is remarkably restrained by current screen standards, since Michael Carnes and Josh Gilbert's script portrays the pair's first kiss as a major undertaking, not to be entered into unadvisedly or lightly.

But the writing reverts to form as Dan emerges from a nearby swamp into which his anthropomorphized adversaries have succeeded in making him drive his SUV to announce to Tammy, Tyler and Amber that a leech has attached itself to his "no-no zone."

Patches of dialogue designed to make more serious points, charting Dan's gradual conversion from materialist to naturalist and from careerist to caring father, also land with a resounding thud. Thus, when Dan explains to Tammy that he's so focused on his work only because he wants to be able to give her and Tyler everything, she replies—all too predictably—"We don't want everything; we just want you."

The film contains much scatological humor and some comic violence. The USCCB Office for Film & Broadcasting classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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