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ON FAITH & MEDIA View Comments

Furry Vengeance

By
John Mulderig
Source: Catholic News Service


Brendan Fraser stars in a scene from the movie "Furry Vengeance."
It's fairly obvious that the painfully flat comedy "Furry Vengeance" (Summit)—which sees a cohort of woodland creatures conspiring to halt an unwelcome new housing development—is intended to be a kid-friendly invitation to ecological sensitivity.

But director Roger Kumble's frequently distasteful romp registers as more juvenile than sprightly, while the film's underlying themes—which also include the priority of family life over career advancement—though honorable, are driven home far too ham-handedly.

The main target of the animals' concerted wrath is Chicago-based construction supervisor Dan Sanders (Brendan Fraser). At the bidding of his scheming boss Neal Lyman (Ken Jeong), Dan has moved to the wilds of Oregon—bringing along his unwillingly uprooted wife Tammy (Brooke Shields) and teen son Tyler (Matt Prokop)—to oversee the building of a subdivision he genuinely, though naively, believes will be environmentally responsible.

With their pristine habitat under siege, the local critters unleash a torrent of torments on Dan that range from repeated skunk attacks to an onslaught by the group's raccoon ringleader during which the organizationally gifted varmint urinates in Dan's mouth. So when Dan eventually seeks shelter from a rampaging bear in his workers' Port-o-Potty, it's not hard to guess what will happen next.

A subplot focusing on Tyler's budding relationship with inconveniently green-conscious small-town girl Amber (Skyler Samuels) is remarkably restrained by current screen standards, since Michael Carnes and Josh Gilbert's script portrays the pair's first kiss as a major undertaking, not to be entered into unadvisedly or lightly.

But the writing reverts to form as Dan emerges from a nearby swamp into which his anthropomorphized adversaries have succeeded in making him drive his SUV to announce to Tammy, Tyler and Amber that a leech has attached itself to his "no-no zone."

Patches of dialogue designed to make more serious points, charting Dan's gradual conversion from materialist to naturalist and from careerist to caring father, also land with a resounding thud. Thus, when Dan explains to Tammy that he's so focused on his work only because he wants to be able to give her and Tyler everything, she replies—all too predictably—"We don't want everything; we just want you."

The film contains much scatological humor and some comic violence. The USCCB Office for Film & Broadcasting classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Rose of Lima: The first canonized saint of the New World has one characteristic of all saints—the suffering of opposition—and another characteristic which is more for admiration than for imitation—excessive practice of mortification. 
<p>She was born to parents of Spanish descent in Lima, Peru, at a time when South America was in its first century of evangelization. She seems to have taken Catherine of Siena (April 29) as a model, in spite of the objections and ridicule of parents and friends. </p><p>The saints have so great a love of God that what seems bizarre to us, and is indeed sometimes imprudent, is simply a logical carrying out of a conviction that anything that might endanger a loving relationship with God must be rooted out. So, because her beauty was so often admired, Rose used to rub her face with pepper to produce disfiguring blotches. Later, she wore a thick circlet of silver on her head, studded on the inside, like a crown of thorns. </p><p>When her parents fell into financial trouble, she worked in the garden all day and sewed at night. Ten years of struggle against her parents began when they tried to make Rose marry. They refused to let her enter a convent, and out of obedience she continued her life of penance and solitude at home as a member of the Third Order of St. Dominic. So deep was her desire to live the life of Christ that she spent most of her time at home in solitude. </p><p>During the last few years of her life, Rose set up a room in the house where she cared for homeless children, the elderly and the sick. This was a beginning of social services in Peru. Though secluded in life and activity, she was brought to the attention of Inquisition interrogators, who could only say that she was influenced by grace. </p><p>What might have been a merely eccentric life was transfigured from the inside. If we remember some unusual penances, we should also remember the greatest thing about Rose: a love of God so ardent that it withstood ridicule from without, violent temptation and lengthy periods of sickness. When she died at 31, the city turned out for her funeral. Prominent men took turns carrying her coffin.</p> American Catholic Blog Father, open our minds and our hearts so we can be more understanding of the obstacles faced by so many hurting people. Help us to be more like Jesus in accepting people for who are they are and not for what we think they should be. We ask for this grace through Jesus, your Son and our model. Amen.

 
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