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ON FAITH & MEDIA View Comments

Furry Vengeance

By
John Mulderig
Source: Catholic News Service


Brendan Fraser stars in a scene from the movie "Furry Vengeance."
It's fairly obvious that the painfully flat comedy "Furry Vengeance" (Summit)—which sees a cohort of woodland creatures conspiring to halt an unwelcome new housing development—is intended to be a kid-friendly invitation to ecological sensitivity.

But director Roger Kumble's frequently distasteful romp registers as more juvenile than sprightly, while the film's underlying themes—which also include the priority of family life over career advancement—though honorable, are driven home far too ham-handedly.

The main target of the animals' concerted wrath is Chicago-based construction supervisor Dan Sanders (Brendan Fraser). At the bidding of his scheming boss Neal Lyman (Ken Jeong), Dan has moved to the wilds of Oregon—bringing along his unwillingly uprooted wife Tammy (Brooke Shields) and teen son Tyler (Matt Prokop)—to oversee the building of a subdivision he genuinely, though naively, believes will be environmentally responsible.

With their pristine habitat under siege, the local critters unleash a torrent of torments on Dan that range from repeated skunk attacks to an onslaught by the group's raccoon ringleader during which the organizationally gifted varmint urinates in Dan's mouth. So when Dan eventually seeks shelter from a rampaging bear in his workers' Port-o-Potty, it's not hard to guess what will happen next.

A subplot focusing on Tyler's budding relationship with inconveniently green-conscious small-town girl Amber (Skyler Samuels) is remarkably restrained by current screen standards, since Michael Carnes and Josh Gilbert's script portrays the pair's first kiss as a major undertaking, not to be entered into unadvisedly or lightly.

But the writing reverts to form as Dan emerges from a nearby swamp into which his anthropomorphized adversaries have succeeded in making him drive his SUV to announce to Tammy, Tyler and Amber that a leech has attached itself to his "no-no zone."

Patches of dialogue designed to make more serious points, charting Dan's gradual conversion from materialist to naturalist and from careerist to caring father, also land with a resounding thud. Thus, when Dan explains to Tammy that he's so focused on his work only because he wants to be able to give her and Tyler everything, she replies—all too predictably—"We don't want everything; we just want you."

The film contains much scatological humor and some comic violence. The USCCB Office for Film & Broadcasting classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Scholastica: Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict (July 11), established religious communities within a few miles from each other. 
<p>Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies. </p><p>Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery. </p><p>The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters. </p><p>According to the <i>Dialogues of St. Gregory the Great</i>, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day. </p><p>He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey. </p><p>Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.” </p><p>Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.</p> American Catholic Blog In all the sacraments, Christ gives to us the transforming power of his love, which we call “grace.” But in the Eucharist, and only in the Eucharist, Jesus gives us even more. He gives us his entire self—Body and Blood, Soul and Divinity. Of course, the proper response to a gift of this magnitude is gratitude.

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