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ON FAITH & MEDIA View Comments

Oceans

By
John P. McCarthy
Source: Catholic News Service


A scuba diver swims next to a great white shark in the movie "Oceans."
The second movie released under Walt Disney Studios' new nature label is even more ambitious and wide-ranging than last year's "Earth." Arriving in theaters on Earth Day 2010, "Oceans" (Disneynature) offers as many visual delights as its predecessor while making a surprisingly sophisticated, indeed metaphysical, argument for responsible environmental stewardship.

Shot over a four-year period, the marine documentary has a poetic, meditative quality that ultimately echoes even more resoundingly than its portrayal of the awesome power and tumultuous wonders of the sea. The best nature films present spectacular pictures, tell a dramatic story (which usually entails a high degree of anthropomorphizing) and impart facts. Co-directors and writers Jacques Perrin and Jacques Cluzaud, who previously collaborated on the Academy Award-nominated "Winged Migration," don't skimp on arresting images but have difficulty piecing together a cohesive narrative.

And because they decline to transmit much data, at times the viewer is left wanting more explanatory detail.

Their stated goal is to provide an emotional experience that will heighten viewer sensitivity to the aquatic ecosystem. Although they touch on a handful of ways in which the human race threatens the oceans (seeing fish caught in commercial nets is particularly poignant), their philosophical approach sees mankind as the potential hero of the piece, not merely its villain. Messieurs Perrin and Cluzaud are hopeful, accurately contending that our collective will to protect the ocean has never been stronger.

They begin by posing the question "What is the sea?" and end by claiming that to understand the ocean is to put a mirror up to ourselves. The journey of communal self-examination they lead spans all five oceans, submerging viewers into the waters off the Galapagos Islands, Costa Rica, South Africa and the Antarctic in loosely connected sequences featuring myriad sea creatures, both familiar and exotic.

Highlights include a thrilling segment during which hosts of marine birds, sharks and whales simultaneously feast on schools of sardines; a suspenseful nighttime visit to the ocean floor; and dynamic footage of dolphins playfully cutting through the deep. Cooperation between different species is showcased as prominently as predation. And those needing their penguin fix won't be disappointed.

Visually, "Oceans" scores high marks, and it's a bit surprising that the movie isn't being released in 3-D or on Imax screens. The 35mm digital cinematography is most remarkable for its ability to capture fast movement. Sonic phenomena -- birdcalls, whale songs, plus the sounds of churning, storm-tossed waters—are as memorable as the film's eye-catching splendors. They're well matched by the pleasing tones of narrator Pierce Brosnan.

The message that conservation is in humankind's self-interest and that we must endeavor to live in harmony with every denizen of the sea is unassailable.

In addition to refraining from eco-scaremongering, the filmmakers avoid disturbing images. When, for instance, killer whales and great white sharks are seen hunting sea lions and fur seals, or frigate birds pluck newly hatched turtles from the sand, they cut away before showing anything too graphic, and so the film contains nothing objectionable. The USCCB Office for Film & Broadcasting classification is A-I—general patronage. The Motion Picture Association of America rating is G—general audiences. All ages admitted.

*****
John P. McCarthy is a guest reviewer for the U.S. Conference of Catholic Bishops' Office for Film & Broadcasting.


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Angela Merici: Angela has the double distinction of founding the first teaching congregation of women in the Church and what is now called a “secular institute” of religious women. 
<p>As a young woman she became a member of the Third Order of St. Francis (now known as the Secular Franciscan Order), and lived a life of great austerity, wishing, like St. Francis, to own nothing, not even a bed. Early in life she was appalled at the ignorance among poorer children, whose parents could not or would not teach them the elements of religion. Angela’s charming manner and good looks complemented her natural qualities of leadership. Others joined her in giving regular instruction to the little girls of their neighborhood. </p><p>She was invited to live with a family in Brescia (where, she had been told in a vision, she would one day found a religious community). Her work continued and became well known. She became the center of a group of people with similar ideals. </p><p>She eagerly took the opportunity for a trip to the Holy Land. When they had gotten as far as Crete, she was struck with blindness. Her friends wanted to return home, but she insisted on going through with the pilgrimage, and visited the sacred shrines with as much devotion and enthusiasm as if she had her sight. On the way back, while praying before a crucifix, her sight was restored at the same place where it had been lost. </p><p>At 57, she organized a group of 12 girls to help her in catechetical work. Four years later the group had increased to 28. She formed them into the Company of St. Ursula (patroness of medieval universities and venerated as a leader of women) for the purpose of re-Christianizing family life through solid Christian education of future wives and mothers. The members continued to live at home, had no special habit and took no formal vows, though the early Rule prescribed the practice of virginity, poverty and obedience. The idea of a teaching congregation of women was new and took time to develop. The community thus existed as a “secular institute” until some years after Angela’s death.</p> American Catholic Blog I hear far more people discuss the presence of evil in their lives than they do the supreme power of grace. God is bigger than evil!

 
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