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ON FAITH & MEDIA View Comments

Death at a Funeral

By
John Mulderig
Source: Catholic News Service

"Death at a Funeral" (Screen Gems), director Neil LaBute's Americanization of Frank Oz's 2007 British comedy of the same title, mostly seeks its laughs in the bedroom and bathroom. The results are predictably woeful, with LaBute and screenwriter Dean Craig—who also wrote the original film—largely wasting the gifts of a potentially winning cast.

This ensemble farce relates the various outlandish mishaps that befall estranged brothers Aaron (Chris Rock) and Ryan (Martin Lawrence) and a number their relatives and friends (notably James Marsden, Tracy Morgan and Danny Glover) as they all gather to bury the family patriarch.

Among the supposedly humorous developments delaying the obsequies are the insistent pleas of Aaron's wife, Michelle (Regina Hall), that the couple slip upstairs and take advantage of her fertility cycle to conceive their first child, and an incident in which Morgan's character helps Glover, playing wheelchair-bound and cantankerous Uncle Russell, to use the toilet, only to find himself the victim of a repulsive—and vividly portrayed—accident.

Another story line hinges on the played-for-laughs revelation of the deceased's concealed relationship with a mysterious stranger named Frank (Peter Dinklage), who now threatens to show incriminating photos to the widow (Loretta Devine) unless he's paid $30,000 in hush money.

Though Marsden initially has some daffy fun with the role of a future in-law who mistakenly takes a hallucinogenic, thinking it's Valium, by the time he ends up climbing around on the roof of the family home stark naked, it's pretty clear that "Death at a Funeral" is DOA.

The film contains frivolous treatment of adulterous homosexuality, rear and partial nudity, a drug theme, graphic scatological humor, sexual jokes and references, a half-dozen uses of profanity and frequent rough and crude language. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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