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ON FAITH & MEDIA View Comments

Death at a Funeral

By
John Mulderig
Source: Catholic News Service

"Death at a Funeral" (Screen Gems), director Neil LaBute's Americanization of Frank Oz's 2007 British comedy of the same title, mostly seeks its laughs in the bedroom and bathroom. The results are predictably woeful, with LaBute and screenwriter Dean Craig—who also wrote the original film—largely wasting the gifts of a potentially winning cast.

This ensemble farce relates the various outlandish mishaps that befall estranged brothers Aaron (Chris Rock) and Ryan (Martin Lawrence) and a number their relatives and friends (notably James Marsden, Tracy Morgan and Danny Glover) as they all gather to bury the family patriarch.

Among the supposedly humorous developments delaying the obsequies are the insistent pleas of Aaron's wife, Michelle (Regina Hall), that the couple slip upstairs and take advantage of her fertility cycle to conceive their first child, and an incident in which Morgan's character helps Glover, playing wheelchair-bound and cantankerous Uncle Russell, to use the toilet, only to find himself the victim of a repulsive—and vividly portrayed—accident.

Another story line hinges on the played-for-laughs revelation of the deceased's concealed relationship with a mysterious stranger named Frank (Peter Dinklage), who now threatens to show incriminating photos to the widow (Loretta Devine) unless he's paid $30,000 in hush money.

Though Marsden initially has some daffy fun with the role of a future in-law who mistakenly takes a hallucinogenic, thinking it's Valium, by the time he ends up climbing around on the roof of the family home stark naked, it's pretty clear that "Death at a Funeral" is DOA.

The film contains frivolous treatment of adulterous homosexuality, rear and partial nudity, a drug theme, graphic scatological humor, sexual jokes and references, a half-dozen uses of profanity and frequent rough and crude language. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Matthew: Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the "tax farmers" got for themselves. Hence the latter, known as "publicans," were generally hated as traitors by their fellow Jews. The Pharisees lumped them with "sinners" (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers. 
<p>Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that "many" tax collectors and "those known as sinners" came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus' answer was, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners" (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important. </p><p>No other particular incidents about Matthew are found in the New Testament.</p> American Catholic Blog The most appealing invitation to embrace the religious life is the witness of our own lives, the spirit in which we react to our divine calling, the completeness of our dedication, the generosity and cheerfulness of our service to God, the love we have for one another, the apostolic zeal with which we witness to Christ’s love for the poorest of the poor.

 
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