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ON FAITH & MEDIA View Comments

Letters to God

By
John Mulderig
Source: Catholic News Service


Bailee Madison and Tanner Maguire star in a scene from the movie "Letters to God."
Though its underlying theology is evangelical, Catholic viewers—and Christian believers of every stripe—will welcome the inspirational and touching drama "Letters to God" (Vivendi). That's because director David Nixon's family-friendly tale of courage and conversion celebrates the power of Gospel values to transform lives in a way that transcends denominational divides.

Based on real events, this is the story of Tyler Doherty (ably and endearingly played by Tanner Maguire), a faith-filled 8-year-old boy stricken with brain cancer. Tyler's favored method of praying—and of reflecting on his struggles—is to write letters to the Almighty, describing daily events and asking for favors in the kind of chatty tone one might use with a close friend.

But Tyler doesn't just put pen to paper, he also mails his notes, addressed simply "To God, From Tyler."

Initially, this befuddles Brady McDaniels (Jeffrey S. Johnson), the postman who has just taken over the local route in Tyler's Norman Rockwell-esque hometown. Depressed over his recent divorce—and a potentially disastrous mistake that cost him visiting rights with his young son—war vet Brady leads a squalid, solitary life, drinking to excess by night and barely holding on to his job by day.

Still, Brady's unwilling to trash Tyler's correspondence or even drop the envelopes into the dead letter box. Eventually he tries to leave them in a local church, but he's interrupted by the pastor (L. Derek Leonidoff) who insists that Brady keep the missives, since God must have had a reason for choosing him to receive them in the first place.

As Brady gradually befriends Tyler and his family—which includes widowed, overtaxed mom Maddy (Robyn Lively), devout grandmother Olivia (Maree Cheatham) and teen brother Ben (Michael Christopher Bolten), who's emotionally conflicted over Tyler's illness—he finds the lad's innocent piety and against-the-odds optimism subtly wearing away at his own cynicism.

The only noticeable divergence from Catholic teaching comes late in the script when Tyler's perky best friend Samantha (Bailee Madison) expresses the assurance, rather than the trusting hope, that her acceptance of Jesus into her heart will lead her to eternal life.

There are also hints that Brady and Maddy's friendship may develop into something deeper; Tyler prays, in one of his letters, for God to send his mother someone who will relieve her loneliness. But this remains only a vague possibility by the time the credits roll, so the issue of a morally troublesome second marriage for Brady never really arises.

While the inclusion of the mature subjects listed below make this unsuitable entertainment for the youngest viewers, objectionable material of any kind is entirely absent from this heartwarming look at the infectious faith of a young man who, despite the ravages of a potentially terminal illness, continued to treat God as his pen pal.

The film contains themes of life-threatening illness, divorce and alcoholism. The USCCB Office for Film & Broadcasting classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother (August 27), the instructions of Ambrose (December 7) and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Lord, please fill my heart and soul with the confidence that you will always provide what I need, when I need it, and let me be obedient to you.

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