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ON FAITH & MEDIA View Comments

Letters to God

By
John Mulderig
Source: Catholic News Service


Bailee Madison and Tanner Maguire star in a scene from the movie "Letters to God."
Though its underlying theology is evangelical, Catholic viewers—and Christian believers of every stripe—will welcome the inspirational and touching drama "Letters to God" (Vivendi). That's because director David Nixon's family-friendly tale of courage and conversion celebrates the power of Gospel values to transform lives in a way that transcends denominational divides.

Based on real events, this is the story of Tyler Doherty (ably and endearingly played by Tanner Maguire), a faith-filled 8-year-old boy stricken with brain cancer. Tyler's favored method of praying—and of reflecting on his struggles—is to write letters to the Almighty, describing daily events and asking for favors in the kind of chatty tone one might use with a close friend.

But Tyler doesn't just put pen to paper, he also mails his notes, addressed simply "To God, From Tyler."

Initially, this befuddles Brady McDaniels (Jeffrey S. Johnson), the postman who has just taken over the local route in Tyler's Norman Rockwell-esque hometown. Depressed over his recent divorce—and a potentially disastrous mistake that cost him visiting rights with his young son—war vet Brady leads a squalid, solitary life, drinking to excess by night and barely holding on to his job by day.

Still, Brady's unwilling to trash Tyler's correspondence or even drop the envelopes into the dead letter box. Eventually he tries to leave them in a local church, but he's interrupted by the pastor (L. Derek Leonidoff) who insists that Brady keep the missives, since God must have had a reason for choosing him to receive them in the first place.

As Brady gradually befriends Tyler and his family—which includes widowed, overtaxed mom Maddy (Robyn Lively), devout grandmother Olivia (Maree Cheatham) and teen brother Ben (Michael Christopher Bolten), who's emotionally conflicted over Tyler's illness—he finds the lad's innocent piety and against-the-odds optimism subtly wearing away at his own cynicism.

The only noticeable divergence from Catholic teaching comes late in the script when Tyler's perky best friend Samantha (Bailee Madison) expresses the assurance, rather than the trusting hope, that her acceptance of Jesus into her heart will lead her to eternal life.

There are also hints that Brady and Maddy's friendship may develop into something deeper; Tyler prays, in one of his letters, for God to send his mother someone who will relieve her loneliness. But this remains only a vague possibility by the time the credits roll, so the issue of a morally troublesome second marriage for Brady never really arises.

While the inclusion of the mature subjects listed below make this unsuitable entertainment for the youngest viewers, objectionable material of any kind is entirely absent from this heartwarming look at the infectious faith of a young man who, despite the ravages of a potentially terminal illness, continued to treat God as his pen pal.

The film contains themes of life-threatening illness, divorce and alcoholism. The USCCB Office for Film & Broadcasting classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Felix of Cantalice: Felix was the first Capuchin Franciscan ever canonized. In fact, when he was born, the Capuchins did not yet exist as a distinct group within the Franciscans. 
<p>Born of humble, God-fearing parents in the Rieti Valley, Felix worked as a farmhand and a shepherd until he was 28. He developed the habit of praying while he worked. </p><p>In 1543 he joined the Capuchins. When the guardian explained the hardships of that way of life, Felix answered: "Father, the austerity of your Order does not frighten me. I hope, with God’s help, to overcome all the difficulties which will arise from my own weakness." </p><p>Three years later Felix was assigned to the friary in Rome as its official beggar. Because he was a model of simplicity and charity, he edified many people during the 42 years he performed that service for his confreres. </p><p>As he made his rounds, he worked to convert hardened sinners and to feed the poor–as did his good friend, St. Philip Neri, who founded the Oratory, a community of priests serving the poor of Rome. When Felix wasn’t talking on his rounds, he was praying the rosary. The people named him "Brother Deo Gratias" (thanks be to God) because he was always using that blessing. </p><p>When Felix was an old man, his superior had to order him to wear sandals to protect his health. Around the same time a certain cardinal offered to suggest to Felix’s superiors that he be freed of begging so that he could devote more time to prayer. Felix talked the cardinal out of that idea. Felix was canonized in 1712.</p> American Catholic Blog I think of all the women religious in the United States who touch countless lives, alleviate the suffering of so many, strive to offer a voice to the voiceless, remember the forgotten, care for those most in need, and focus their lives on the greater good of all God's people, without concern or regard for what they could receive in return.

 
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