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ON FAITH & MEDIA View Comments

Tyler Perry's Why Did I Get Married Too?

By
John Mulderig
Source: Catholic News Service

Fans of the prolific—and often predictable—Tyler Perry will find themselves on familiar terrain with his ninth film project in five years, the sequel "Tyler Perry's Why Did I Get Married Too?" (Lionsgate). Though dramatically uneven, this mix of comedy and drama is, for the most part, a morally steady examination of the challenges and rewards of committed marital love.

The writer-director reunites the eight old college friends—all upwardly mobile African-Americans—whose relationships he explored in his 2007 hit "Tyler Perry's Why Did I Get Married?" for another of their annual marriage retreats, this time in the Bahamas.

Providing most of the comic relief, once again, is Tasha Smith as salon owner Angela, the hyper-suspicious and ever-quarrelsome mate of ex-NFL player and current sportscaster Marcus (Michael Jai White).

At the other end of the emotional spectrum is Janet Jackson as Patricia, the successful self-help author whose talent at counseling others is ironically contrasted with her own excessive perfectionism and inability to express her feelings openly, traits which steadily undermine her marriage to architect Gavin (Malik Yoba).

The breakdown of their relationship eventually leads not only to harsh verbal exchanges but to an unsettling physical confrontation involving drunken, semi-abusive behavior by Gavin.

Herself a victim of both physical and emotional abuse in the past, Sheila (Jill Scott) has split with her rotten ex, Mike (Richard T. Jones), and found a supportive new spouse in Troy (Lamman Rucker). But Troy's ongoing unemployment is putting their bond to the test, while Mike's unwelcome appearance at the retreat—motivated, partially at least, by his remorseful desire to win Sheila back—adds a further strain.

Perry's character Terry, who was feeling neglected by his work-obsessed lawyer wife, Dianne (Sharon Leal), at the last get-together, now has doubts about her fidelity.

While implicitly endorsing Sheila's remarriage, the script is otherwise all about dedication and stability. But the highlighted values—such as open communication and self-giving love—do not rest on a spiritual foundation and, unlike some of Perry's other offerings, faith has no explicit influence on the characters' lives.

The mention of one wife's past decision to have her "tubes tied" will strike Catholic viewers as another flaw in the fabric of what is, overall, an ethically sound—though occasionally cliched—survey of married life.

The film contains brief, nongraphic marital lovemaking, a nonmarital bedroom scene, intense domestic discord, adultery theme, numerous sexual references, including mention of sterilization and venereal disease, drug references and frequent crass language. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.





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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog Anger and inconsistency feed each other. Anger in a parent can lead to erratic discipline, and erratic discipline promotes anger and frustration. Good parents work hard to discipline with a level head. The best parents though, even after many years or many kids, are still working on the level-headed part.

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