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ON FAITH & MEDIA View Comments

Clash of the Titans

By
John Mulderig
Source: Catholic News Service


Sam Worthington stars in a scene from the movie "Clash of the Titans."
Though hardly a favorite with critics, Desmond Davis' 1981 swords-and-sandals exercise, "Clash of the Titans," was a box-office hit on its initial release and has gone on to become something of a cult classic. Perhaps that's the impetus behind director Louis Leterrier's 3-D remake (Warner Bros.) which retains the original title.

Whatever the motivation, the result is a muddled mythological epic in which long, frequently violent action sequences and an emphasis on special effects leave little room for engaging drama.

Like the original, this is a retelling of the ancient Greek myth of the demigod Perseus (Sam Worthington). The offspring of one of Zeus' (Liam Neeson) characteristic dalliances with a beautiful mortal, the infant Perseus and his mother are both cast into the sea by her enraged husband, Calibos (Jason Flemyng). This despite the fact that Zeus had temporarily disguised himself as Calibos for the encounter. So how was poor Mom to know?

Unlike his mother, Perseus survives, and is rescued and raised by the family of a simple fisherman. As a teen, however, Perseus is left orphaned when his entire clan is killed off during a rampage by Hades (Ralph Fiennes), the god of death.

Determined to defend humankind and gain vengeance on the lord of the underworld, Perseus embarks on a quest that sees him and a small band of hardy companions—including his immortal spiritual guide and intrepid comrade Io (Gemma Arterton)—battling giant crabs, the Medusa, an ubermonster called the Kraken and, eventually, Hades himself.

Though the theme of a human revolt against the divine -- even in its debased pagan form—is potentially troubling, the collaborative script by Travis Beacham, Phil Hay and Matt Manfredi treats the subject so inconsistently that audiences will be hard put to draw any direct analogies or arrive at any definite conclusions.

Characters display a variety of reactions to the uprising, ranging from outright defiance to fearful submission to quiet, sensible piety and on to the rabble-rousing attitude and activities of a religious fanatic who pops up in a few scenes.

But weighty matters like theology are hardly the point here, as it's never long before the next in Perseus' formidable succession of adversaries takes center stage, and combat is renewed.

The film contains complex, though undeveloped, religious themes, constant action violence, a bedroom encounter with implied sexual activity, at least one sexual reference and a couple of mildly crass terms. The USCCB Office for Film & Broadcasting classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.



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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog The commandments are a gift, not a curse. Sin is less about breaking the rules and more about breaking the Father’s heart.

 
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