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ON FAITH & MEDIA View Comments

Hot Tub Time Machine

By
John Mulderig
Source: Catholic News Service

"Hot Tub Time Machine" (MGM) is a tasteless comedy that sees a trio of current-day losers transported back to their supposed glory days of youthful drug- and sex-fueled hedonism a quarter-century ago.

Former best friends Adam (John Cusack), Lou (Rob Corddry) and Nick (Craig Robinson) have drifted apart over the years as they've gradually become dissatisfied middle-age failures. After the three are reunited by an incident that almost costs Nick his life, they embark on a road trip to the ski resort that was the long-ago setting for some of their most memorable high jinks.

If only to get him out of the basement where he spends most of his time obsessively playing video games, they also bring Adam's geeky 24-year-old nephew Jacob (Clark Duke) along for the ride.

Though their once-thriving hangout has declined into a seedy dump, the pals continue to pursue their version of fun, attempting at one point to acquire the services of a prostitute willing to take on all four of them, and eventually ending up in a slope-side hot tub whose magical malfunctioning suddenly lands them back in 1986.

For the remainder of what passes for a plot, the buddies, when not consuming a pharmacopoeia of illegal substances or having casual sexual encounters with strangers, dither between the desire to preserve the past in order to ensure the future—including Jacob's very existence—and the temptation to improve their destinies by making better choices.

As directed by Steve Pink, the tedious proceedings—which feature, at various times, sight gags involving dog poop, a catheter and a severed arm—are at once artistically ramshackle and morally repugnant.

The film contains graphic nonmarital sexual activity, upper female and rear nudity, repeated drug use, about 10 instances of profanity, much sexual and some scatological humor and ceaseless rough and crude language. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.




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Pierre Toussaint: 
		<p>Born in modern-day Haiti and brought to New York City as a slave, Pierre died a free man, a renowned hairdresser and one of New York City’s most well-known Catholics. <br /><br />Pierre Bérard, a plantation owner, made Toussaint a house slave and allowed his grandmother to teach her grandson how to read and write. In his early 20s, Pierre, his younger sister, his aunt and two other house slaves accompanied their master’s son to New York City because of political unrest at home. Apprenticed to a local hairdresser, Pierre learned the trade quickly and eventually worked very successfully in the homes of rich women in New York City. <br /><br />When his master died, Pierre was determined to support his master’s widow, himself and the other house slaves. He was freed shortly before the widow’s death in 1807. </p>
		<p>Four years later he married Marie Rose Juliette, whose freedom he had purchased. They later adopted Euphémie, his orphaned niece. Both preceded him in death. He attended daily Mass at St. Peter’s Church on Barclay Street, the same parish that St. Elizabeth Seton attended. <br /><br />Pierre donated to various charities, generously assisting blacks and whites in need. He and his wife opened their home to orphans and educated them. The couple also nursed abandoned people who were suffering from yellow fever. Urged to retire and enjoy the wealth he had accumulated, Pierre responded, “I have enough for myself, but if I stop working I have not enough for others.” <br /><br />He was originally buried outside St. Patrick’s Old Cathedral, where he was once refused entrance because of his race. His sanctity and the popular devotion to him caused his body to be moved to St. Patrick’s Cathedral on Fifth Avenue. <br /><br />Pierre Toussaint was declared Venerable in 1996.</p>
American Catholic Blog We have a responsibility to balance the scales, to show love where there is hate, to provide food where there is hunger, and to protect what is vulnerable. If life has treated you well, then justice demands that you help balance the scales.

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