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ON FAITH & MEDIA View Comments

Hot Tub Time Machine

By
John Mulderig
Source: Catholic News Service

"Hot Tub Time Machine" (MGM) is a tasteless comedy that sees a trio of current-day losers transported back to their supposed glory days of youthful drug- and sex-fueled hedonism a quarter-century ago.

Former best friends Adam (John Cusack), Lou (Rob Corddry) and Nick (Craig Robinson) have drifted apart over the years as they've gradually become dissatisfied middle-age failures. After the three are reunited by an incident that almost costs Nick his life, they embark on a road trip to the ski resort that was the long-ago setting for some of their most memorable high jinks.

If only to get him out of the basement where he spends most of his time obsessively playing video games, they also bring Adam's geeky 24-year-old nephew Jacob (Clark Duke) along for the ride.

Though their once-thriving hangout has declined into a seedy dump, the pals continue to pursue their version of fun, attempting at one point to acquire the services of a prostitute willing to take on all four of them, and eventually ending up in a slope-side hot tub whose magical malfunctioning suddenly lands them back in 1986.

For the remainder of what passes for a plot, the buddies, when not consuming a pharmacopoeia of illegal substances or having casual sexual encounters with strangers, dither between the desire to preserve the past in order to ensure the future—including Jacob's very existence—and the temptation to improve their destinies by making better choices.

As directed by Steve Pink, the tedious proceedings—which feature, at various times, sight gags involving dog poop, a catheter and a severed arm—are at once artistically ramshackle and morally repugnant.

The film contains graphic nonmarital sexual activity, upper female and rear nudity, repeated drug use, about 10 instances of profanity, much sexual and some scatological humor and ceaseless rough and crude language. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Bede the Venerable: Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. 
<p>At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture.</p><p>From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. </p><p>Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” </p><p>His <i>Ecclesiastical History of the English People</i> is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.</p> American Catholic Blog The truth is that suffering can be a beautiful thing, if we have the courage to trust God with everything, like Jesus did upon the cross.

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