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ON FAITH & MEDIA View Comments

Hot Tub Time Machine

By
John Mulderig
Source: Catholic News Service

"Hot Tub Time Machine" (MGM) is a tasteless comedy that sees a trio of current-day losers transported back to their supposed glory days of youthful drug- and sex-fueled hedonism a quarter-century ago.

Former best friends Adam (John Cusack), Lou (Rob Corddry) and Nick (Craig Robinson) have drifted apart over the years as they've gradually become dissatisfied middle-age failures. After the three are reunited by an incident that almost costs Nick his life, they embark on a road trip to the ski resort that was the long-ago setting for some of their most memorable high jinks.

If only to get him out of the basement where he spends most of his time obsessively playing video games, they also bring Adam's geeky 24-year-old nephew Jacob (Clark Duke) along for the ride.

Though their once-thriving hangout has declined into a seedy dump, the pals continue to pursue their version of fun, attempting at one point to acquire the services of a prostitute willing to take on all four of them, and eventually ending up in a slope-side hot tub whose magical malfunctioning suddenly lands them back in 1986.

For the remainder of what passes for a plot, the buddies, when not consuming a pharmacopoeia of illegal substances or having casual sexual encounters with strangers, dither between the desire to preserve the past in order to ensure the future—including Jacob's very existence—and the temptation to improve their destinies by making better choices.

As directed by Steve Pink, the tedious proceedings—which feature, at various times, sight gags involving dog poop, a catheter and a severed arm—are at once artistically ramshackle and morally repugnant.

The film contains graphic nonmarital sexual activity, upper female and rear nudity, repeated drug use, about 10 instances of profanity, much sexual and some scatological humor and ceaseless rough and crude language. The USCCB Office for Film & Broadcasting classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.


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Felix of Cantalice: Felix was the first Capuchin Franciscan ever canonized. In fact, when he was born, the Capuchins did not yet exist as a distinct group within the Franciscans. 
<p>Born of humble, God-fearing parents in the Rieti Valley, Felix worked as a farmhand and a shepherd until he was 28. He developed the habit of praying while he worked. </p><p>In 1543 he joined the Capuchins. When the guardian explained the hardships of that way of life, Felix answered: "Father, the austerity of your Order does not frighten me. I hope, with God’s help, to overcome all the difficulties which will arise from my own weakness." </p><p>Three years later Felix was assigned to the friary in Rome as its official beggar. Because he was a model of simplicity and charity, he edified many people during the 42 years he performed that service for his confreres. </p><p>As he made his rounds, he worked to convert hardened sinners and to feed the poor–as did his good friend, St. Philip Neri, who founded the Oratory, a community of priests serving the poor of Rome. When Felix wasn’t talking on his rounds, he was praying the rosary. The people named him "Brother Deo Gratias" (thanks be to God) because he was always using that blessing. </p><p>When Felix was an old man, his superior had to order him to wear sandals to protect his health. Around the same time a certain cardinal offered to suggest to Felix’s superiors that he be freed of begging so that he could devote more time to prayer. Felix talked the cardinal out of that idea. Felix was canonized in 1712.</p> American Catholic Blog I think of all the women religious in the United States who touch countless lives, alleviate the suffering of so many, strive to offer a voice to the voiceless, remember the forgotten, care for those most in need, and focus their lives on the greater good of all God's people, without concern or regard for what they could receive in return.

 
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