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ON FAITH & MEDIA View Comments

The Bounty Hunter

By
John Mulderig
Source: Catholic News Service

The mean-spirited proceedings that occupy most of the running time of "The Bounty Hunter" (Columbia/Relativity)—a muddled, easily forgettable mix of romantic comedy and crime story—begin when Milo Boyd (Gerard Butler), a washed-up former cop who's now the fugitive tracker of the title, gets the delightful news that his latest target is his detested ex-wife, journalist Nicole Hurley (Jennifer Aniston).

A dedicated reporter, Nicole has ended up on the wrong side of the law after skipping a court date in order to pursue a potential case of police corruption.

The erstwhile couple's charming interaction—Milo has little difficulty in tracking Nicole down—sees him locking her in the trunk of his car, her attempting to escape by jabbing him with a lighted emergency flare, his chasing after her and tackling her to the ground; and that's all before a set of handcuffs and a Taser stun gun come into play.

In between taking their aggressions out on each other, the pair gets entangled in the conspiracy that got Nicole in trouble in the first place. So it's not long before they're on the lam together, dodging bullets from bad men in black vans and—far less successfully—a renewed hail of arrows from Cupid's bow.

By this time, however, any potentially heartwarming elements in director Andy Tennant's predictable tale of rekindling romance have long since been lost amid the frenetic shuffle.

The film contains some action violence, scenes of torture, brief rear nudity, several sexual jokes and references, about eight uses of profanity and a bit of rough and much crude language. The USCCB Office for Film & Broadcasting classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.



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Mary: Pius XII established this feast in 1954. But Mary’s queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary’s Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary’s life, Mary is closely associated with Jesus: Her queenship is a share in Jesus’ kingship. We can also recall that in the Old Testament the mother of the king has great influence in court. 
<p>In the fourth century St. Ephrem (June 9)  called Mary “Lady” and “Queen.” Later Church fathers and doctors continued to use the title. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship. </p><p>The feast is a logical follow-up to the Assumption and is now celebrated on the octave day of that feast. In his 1954 encyclical <i>To the Queen of Heaven</i>, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection and because of her intercessory power.</p> American Catholic Blog No one listens willingly to someone who speaks to them from a position of self-righteousness and judgment. Again and again in the Gospels, Jesus reserves his harshest words for those who ignore their own weakness in order to lord it over others.

 
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