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ON FAITH & MEDIA View Comments

Diary of a Wimpy Kid

By
John Mulderig
Source: Catholic News Service


Grayson Russell, Zachary Gordon and Robert Capron star in a scene from the movie "Diary of a Wimpy Kid."
The social battlefield known as middle school provides the setting for the mostly likeable, though lightweight coming-of-age comedy "Diary of a Wimpy Kid" (Fox). While the proceedings sometimes veer into mildly off-color humor, precluding endorsement for all ages, there are worthwhile lessons on offer here for teen viewers who may sympathize with the tale's flawed but good-hearted protagonist, Greg Heffley (Zachary Gordon).

As recounted in the chronicle that gives the film its title—Greg is at pains to point out, in one of his characteristic asides to the audience, that he is keeping a "journal," not a "diary"—Greg is determined to transform his first year at his new school into an opportunity to win those most coveted of adolescent prizes, popularity and status.

Yet his efforts to impress are not only frequently—though unintentionally—sabotaged by the carefree nerdiness of his long-standing best friend Rowley Jefferson (Robert Capron), but consistently ill-conceived on his own part as well. And, as Greg slips lower and lower in the lunchroom and recess pecking order, his home life is made miserable by the petty bullying of his cocky older brother Rodrick (Devon Bostick).

In his desperate desire to be considered cool, Greg jettisons Rowley and makes a number of other misguided moves. But he eventually learns the value of loyalty, the rewards of self-sacrificing friendship and the importance of gaining genuine acceptance by being true to yourself.

Director Thor Freudenthal's adaptation of Jeff Kinney's best-selling 2007 novel in cartoon format does, however, include a running gag about a girlie magazine Roderick keeps hidden in his room, as well as a couple of brief joke about which students have "cute butts." Additionally, the script—penned by the husband-and-wife screenwriting team of Jackie and Jeff Filgo—makes it clear, albeit in a restrained way, that one of the hierarchical divisions separating the students is based on the rate of pubescent physical development.

The film contains brief images of a scantily clad woman, a few instances of mildly gross and scatological humor, a couple of vaguely sexual jokes and at least one crass term. The USCCB Office for Film & Broadcasting classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of the Office for Film & Broadcasting of the U.S. Conference of Catholic Bishops.



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Ansgar: The “apostle of the north” (Scandinavia) had enough frustrations to become a saint—and he did. He became a Benedictine at Corbie, France, where he had been educated. Three years later, when the king of Denmark became a convert, Ansgar went to that country for three years of missionary work, without noticeable success. Sweden asked for Christian missionaries, and he went there, suffering capture by pirates and other hardships on the way. Fewer than two years later, he was recalled, to become abbot of New Corbie (Corvey) and bishop of Hamburg. The pope made him legate for the Scandinavian missions. Funds for the northern apostolate stopped with Emperor Louis’s death. After 13 years’ work in Hamburg, Ansgar saw it burned to the ground by invading Northmen; Sweden and Denmark returned to paganism. 
<p>He directed new apostolic activities in the North, traveling to Denmark and being instrumental in the conversion of another king. By the strange device of casting lots, the king of Sweden allowed the Christian missionaries to return. </p><p>Ansgar’s biographers remark that he was an extraordinary preacher, a humble and ascetical priest. He was devoted to the poor and the sick, imitating the Lord in washing their feet and waiting on them at table. He died peacefully at Bremen, Germany, without achieving his wish to be a martyr. </p><p>Sweden became pagan again after his death, and remained so until the coming of missionaries two centuries later.</p> American Catholic Blog Every vocation is a vocation to sacrifice and to joy. It is a call to the knowledge of God, to the recognition of God as our Father, to joy in the understanding of His mercy.

 
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